๐๐ก๐ ๐๐๐๐๐ข๐๐ข๐ฌ=๐๐ก๐ขโ๐ ๐๐ซ๐ ๐ฎ๐ง๐๐จ๐ฎ๐๐ญ๐๐๐ฅ๐ฒ ๐ค๐ฎ๐๐๐๐๐ซ=๐ง๐จ๐ง-๐๐ฎ๐ฌ๐ฅ๐ข๐ฆ๐ฌ=๐๐ฎ๐ญ ๐จ๐ ๐ญ๐ก๐ ๐๐จ๐ฅ๐ ๐จ๐ ๐๐ฌ๐ฅ๐๐ฆ ๐๐จ๐ซ ๐ญ๐ก๐๐ฌ๐ ๐๐๐๐ฌ๐จ๐ง๐ฌ
Mohamad Mostafa Nassar
Twitter@NassarMohamadMR
This is why Shia are NOT Muslims, simply because they do NOT follow the Authentic teachins of Islam and INVENTED their own Corrupted ways
Example of What the Shia are doing in Iran
You can not ask even the Prophet in his Grave for forgiveness or for his intercession:
Starting this topic with the following glorious Quranic verses (3:128-129) is enough to refute anyone who claim that it is permissible to go to the grave of the Prophet peace be upon him and ask for forgiveness and his intercession on judgment day.
However, we will elaborate trying to refute every angle of the allegations after these sharing these glorious Quranic verses (3:128-129).

1) They cast aspersions on the Qurโan, claiming that two-thirds of it has been omitted, as is stated in their book by al-Noori which is called Fasl al-Khitaab fi Ithbaat Tahreef Kitaab Rabb al-Arbaab, and in Al-Kaafi, and other books.
Whoever casts aspersions on the Qurโan is a kaafirs=out of the fold of Islam who disbelieves in the words of Allah (interpretation of the meaning): โand surely, we will guard it (from corruption)โ [al-Hijr 15:9]
2) They cast aspersions upon the Sunnah and the sahih=Authentic ahadith=Statements. They do not follow them, because they were narrated from the Sahabah=Companions of the Prophet who, according to them, are kuffaar=non-Muslims. They believe that the Sahabah=Companions of the prophet became kaafirs after the Prophet (peace and blessings of Allah be upon him) died, apart from โAli and his
descendants, Salmaan, โAmmaar and a few others. But regarding the first three khaleefahs=successors of the Prophet and the majority of the Sahabah=Companions of the Prophet who gave their bayโah (oath of allegiance) to them, they think that they all apostatized and became kaafirs, so their ahadith=statements cannot be accepted. This is stated in al-Kaafi and other books of theirs.
3) They regard the Sunnis (Ahl al-Sunnah) as kaafirs, so they do not pray with you. Whoever prays behind a Sunni will repeat his prayer. Indeed, they think that we are naajis (impure), and when they shake hands with us they go and wash their hands. Whoever regards the Muslims as kaafirs is himself a kaafirs=non-Muslim, so we regard them as kaafirs just as they regard us as kaafirs, and more so.
4)They commit clear shirk in their exaggerations about โAli and his descendants and in their calling upon them alongside Allah. This is stated clearly in their books, where they exaggerate about them and describe them in terms that are befitting only for the Lord of the Worlds. We have heard this in their tapes.
They do not participate in the charity work of the Ahl al-Sunnah or give charity to the Sunni poor; if they do these things, it is with deeply rooted and hidden hatred, and they do that as a form of taqiyya (dissimulation, calculated deception).
On these grounds, anyone who has given zakat=almsgiving to them must pay his zakat=almsgiving again, because he has given it to someone who will be helped in his kufr and to wage war against the Sunnah thereby.
Whoever is obliged to pay zakat=almsgiving is forbidden to give it to a Raafidi=Shiโa; if he does this, he has not discharged his obligation and he has to pay it again because he did not give the money with which he had been entrusted to the people who were entitled to receive it.
Whoever doubts this, let him read the books that have been written in refutation of them, such as the book by al-Qifaari which refutes their way, and al-Khutoot al-โAreedah by al-Khateeb, and the books of Ehsan Ilahi Zaheer, and others. And Allah is the Source of Strength.
[Note: al-Khutoot alโAreedah and the books of Ehsan Ilahi Zaheer are available in English Translation. โ Translator]–
Similarities Between Christianity and Shiasm

๐๐ก๐ข๐ฌ ๐ข๐ฌ ๐ก๐จ๐ฐ ๐๐ก๐ขโ๐ ๐๐จ๐ฅ๐ฒ๐ญ๐ก๐๐ญ๐ข๐ ๐๐ฎ๐ฌ๐ก๐ซ๐ข๐ค ๐ ๐ซ๐๐ฏ๐ ๐ฐ๐จ๐ซ๐ฌ๐ก๐ข๐ฉ๐ฉ๐๐ซ ๐๐ซ๐ข๐ง๐ ๐๐๐ ๐ง๐๐ฆ๐ ๐ญ๐จ ๐๐ฌ๐ฅ๐๐ฆ.
Deviant Shia are NOT Muslims, and their deviancy has been bringing bad name to Islam.
Islam strictly prohibit Sodomy/homosexuality with severe death penalty for both people who are found to be committing that major sin as prescribed under Islamic Shariah laws
Now we find that Shia Mushrik=Polytheist grave worshipper saying, if two males are found committing Sodomy/homosexuality while fasting, the fasting is still ok and not broken.
We Muslims have been saying for centuries that Shiโa are NOT Muslims and have warned endlessly about their deviations and Polytheism.
They are the enemy within as they claim to be Muslims, and non-Muslims getting bad perception about Islam because of those Shia Mushrik polytheistic grave worshippers.
๐๐๐ง ๐๐ก๐ข๐ง๐ ๐ฌ ๐๐๐ง ๐ฆ๐๐ค๐ ๐ฒ๐จ๐ฎ ๐๐๐ ๐จ๐ ๐๐ฌ๐ฅ๐๐ฆ ๐ ๐จ๐ฅ๐- ๐๐ก๐ ๐ญ๐ก๐ข๐ง๐ ๐ฌ ๐ญ๐ก๐๐ญ ๐ง๐ฎ๐ฅ๐ฅ๐ข๐๐ฒ ๐๐ฌ๐ฅ๐๐ฆ.
Question
Is there scholarly consensus on all ten things which nullify Islam that were mentioned by Imam Muhammad ibn โAbd al-Wahab?
Answer
Praise be to Allah.

๐๐ก๐ ๐ญ๐ก๐ข๐ง๐ ๐ฌ ๐ญ๐ก๐๐ญ ๐ง๐ฎ๐ฅ๐ฅ๐ข๐๐ฒ ๐๐ฌ๐ฅ๐๐ฆ ๐๐ซ๐ ๐ญ๐๐ง:
They were mentioned by Imam Muhammad ibn โAbd al-Wahab, and there is scholarly consensus on all of them except one, namely Sihr (magic, witchcraft), which is subject to further discussion, but regarding some forms of it, the scholars are unanimously agreed that it nullifies Islam, as we shall see below
๐๐ ๐ฆ๐๐ฒ ๐ฌ๐ฎ๐ฆ ๐ฎ๐ฉ ๐ญ๐ก๐๐ฌ๐ ๐ญ๐ก๐ข๐ง๐ ๐ฌ ๐ญ๐ก๐๐ญ ๐ง๐ฎ๐ฅ๐ฅ๐ข๐๐ฒ ๐๐ฌ๐ฅ๐๐ฆ ๐๐ฌ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ฌ:
1. Shirk = Polytheism or Associating others in worship with Allah, may He be exalted
Allah, may He be exalted, says (interpretation of the meaning):
โVerily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases.โ
Quran [an-Nisaโ 4:48]
โVerily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimoon (polytheists and wrongdoers) there are no helpersโ
Quran[al-Maโidah 5:72].
That includes calling upon the dead, seeking their help, and making vows and offering sacrifices to them.
The evidence for this in the Qurโan and Sunnah is more than can be listed, and the scholarly consensus on this point is well established.
Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:
The basis of shirk (ascription of partners to Allah) is when you equate Allah, may He be exalted, with His creation in terms of some of that which He alone deserves to have ascribed to Him, because no one ever equated anything to Allah in all respects. So, whoever worships anything other than Him, or puts his trust in that thing is a mushrik who has associated something else with Him.
End quote from al-Istiqaamah (1/344)
Ibn โAbd al-Haadi (may Allah have mercy on him) said:
If a person comes to the bier of a dead person, calling upon him instead of Allah and seeking his help, this is Shirk=polytheism and is haram=forbidden according to Muslim consensus.
End quote from as-Saarim al-Munki (p. 436)
2. Ascribing intermediaries to Allah
Whoever makes intermediaries between him and Allah, calls upon them, asks them to intercede for him and puts his trust in them, is a disbeliever according to scholarly consensus.
The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning):
โAnd they worship besides Allah things that hurt them not, nor profit them, and they say: โThese are our intercessors with Allah.โ Say: โDo you inform Allah of that which He knows not in the heavens and on the earth?โ Glorified and Exalted be He above all that which they associate as partners with Him!โ
[Chapter Younus Qurโan 10:18].
Whoever does that is akin to those who worship idols.
Hence Ibn Muflih (may Allah have mercy on him) said in al-Furooโ(3/553):
Because that is like the deeds of idol worshippers who say: We only worship them so that they may bring us closer to Allah. End quote.
Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:
Whoever makes the angels and Prophets intermediaries, calling upon them, putting his trust in them, asking them to bring benefits and ward off harm โ such as asking them for forgiveness of sins, guidance, relief of distress and meeting of needs โ is a disbeliever according to Muslim consensus.
End quote from Majmooโ al-Fatฤwรก (1/124)
The scholars learned about this consensus from Shaykh al-Islam, and confirmed it in their books, in the chapters on the rulings on apostates, as was quoted by al-Mirdaawi in al-Insaaf (10/327), where he says:
The same ruling applies if he makes intermediaries between himself and Allah, putting his trust in them, calling upon them and asking of them. That is according to scholarly consensus. End quote.
See: Kashshaaf al-Qinaaโby al-Bahooti (6/168); al-Furooโ by Ibn Muflih (3/553)
3. Not regarding the Mushrikin=Polythiests as kuffar (disbelievers)
Whoever does not regard the Mushrikin as kuffaar (disbelievers) and doubts whether they are disbelievers, or regards their beliefs are sound, is himself a disbeliever.
Regarding this nullifier of Islam, there is scholarly consensus that the one who does this is a disbeliever. What is meant by the โMushrikinโ here is one who was originally a disbeliever. Connected to them are those who commit an act of
apostasy on which the scholars are unanimously agreed that it is definitely apostasy, with regard to an issue that is well-known to be a fundamental part of the religion, such as one who denies the resurrection, or who rejects a verse of the Book of Allah, and other clear causes of apostasy concerning which there is no ambiguity.
Al-Qaadi โIyaad (may Allah have mercy on him) narrated that there was scholarly consensus on this matter, and he said:
There is consensus that one who does not regard any of the Jews and Christians as disbelievers or does not regard anyone who leaves the religion of the Muslims as a disbeliever or does not take a stand with regard to this issue, or is unsure about it, is himself a disbeliever.
End quote from ash-Shifaโ (2/281)
4. Believing that the guidance of someone other than Prophet Muhammed (blessings and peace of Allah be upon him) is more perfect than his guidance, etc.
Whoever believes that the guidance of someone other than the Prophet (blessings and peace of Allah be upon him) is more perfect than his guidance, or that the rule of someone other than him is better than his rule, such as those who prefer the rule of man-made laws over the Prophetโs rulings, is a kaafir (disbeliever).
Shaykh โAbd al-โAzeez ibn Baaz (may Allah have mercy on him) said:
This category includes those who believe that the systems and laws invented by people are superior to the Shariโah of Islam, or that they are equal to it, or that it is permissible to refer to them for judgement, even if they believe that
judging according to Shariโah is preferable; and those who believe that the Islamic system is not fit to be applied in the twentieth century, or that it was a cause of the Muslimsโ decline, or that it should be limited to a personโs relationship with his Lord and should have nothing to do with other matters of life.
That also includes those who think that implementing the rulings of Allah with regard to cutting off the hand of the thief or stoning the previously married adulterer is not appropriate in the present age. And it also includes everyone
who believes that it is permissible to rule by something other than the laws of Allah in the case of transactions, hudood punishments, and other matters, even if they do not believe that that is preferable to the ruling of Shariโah, because by
doing that they are regarding as permissible that which Allah has prohibited, according to scholarly consensus, and whoever regards as permissible that which Allah has prohibited, and that is one of the well-known fundamental
teachings of the religion โ such as Zina=adultery, alcohol, Riba= the forbidden interest credited from loans or deposits and ruling by something other than the laws of Allah โ is a disbeliever according to Muslim consensus.
End quote from Majmooโ Fatฤwรก ash-Shaykh Ibn Baaz (1/132)
There is scholarly consensus regarding this nullifier of Islam.
5. Hating something that was brought by Prophet Muhammed (blessings and peace of Allah be upon him)
Whoever hates something that was brought by the Messenger (blessings and peace of Allah be upon him), even if he complies with it, is a disbeliever, because Allah, may He be exalted, says (interpretation of the meaning):
โThat is because they hate that which Allah has sent down (this Quran and Islamic laws, etc.), so He has made their deeds fruitless.โ
Quran [Muhammad 47:9].
There is scholarly consensus that the one who hates that which was brought by the Messenger (blessings and peace of Allah be upon him) is a disbeliever, as was stated by al-Bahooti in Kashshaaf al-Qinaaโ(6/168).
6. Ridiculing any aspect of the religion of Prophet Muhammed (blessings and peace of Allah be upon him)
Whoever ridicules any part of the religion of the Messenger (blessings and peace of Allah be upon him), or its promises of reward or warnings of punishment, is a disbeliever. The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning):
โโฆSay: โWas it at Allah and His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and His Messenger (blessings and peace of Allah be upon him) that you were mocking?โ
Make no excuse; you have disbelieved after you had believedโ.
Quran [at-Tawbah 9:65-66].
Shaykh โAbd Ar-Rahmaan as-Saโdi (may Allah have mercy on him) said:
The foundation of Islam is built on veneration of Allah and respect for His religion and His Messengers, and any mockery thereof is contrary to this principle and is in sharp contrast to it.
End quote from Tayseer al-Kareem ar-Rahmaan (p. 342)
Shaykh Ibn Baaz (may Allah have mercy on him) said:
All the scholars are unanimously agreed that if the Muslim reviles or criticises the religion or reviles or criticises the Messenger (blessings and peace of Allah be upon him), or ridicules him, then he is an apostate and a disbeliever, who may be executed, and his wealth seized.
End quote from Fatฤwรก Noor โala ad-Darb (1/139)
7. Sehr (magic or witchcraft)
Whoever does that or approves of it is a disbeliever. The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning):
โneither of these two (angels) taught anyone (such things) till they had said, โWe are only for trial, so disbelieve not (by learning this magic from us)โโ
Quran [al-Baqarah 2:102].
Regarding this nullifier of Islam, there is no scholarly consensus on all forms of it.
So, if the practitioner of witchcraft does something that constitutes kufr (disbelief), such as disrespectfully handling a copy of the Qurโan, or prostrating to the devils, and the like, then he is a disbeliever according to scholarly consensus.
But if he does not do any such things, then most of the scholars are of the view that he is also a disbeliever just because of his practicing magic or witchcraft.
8. Supporting the Mushrikin=disblievers and helping them against the Muslims.
The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning):
โAnd if any amongst you takes them as Auliya (friends, protectors, helpers, etc.), then surely he is one of them. Verily, Allah guides not those people who are the Zalimoon (polytheists and wrongdoers and unjust).โ
Quran [al-Maaโidah 5:51].
What is meant by that is if a Muslim helps, supports, and aids the disbelievers against the Muslims, and he forms an alliance with their party, instead of the party of the believers.
In his commentary on the verse in which Allah, may He be exalted, says (interpretation of the meaning), โLet not the believers take the disbelievers as Auliya (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allah in any wayโ [Aal โImran 3:28], At-Tabari (may Allah have mercy on him) said:
Do not, O believers, take the disbelievers as a source of help and support or ally yourself with them in support of their religion, supporting them against the Muslims instead of the believers, and telling them about the Muslimsโ weak points, for whoever does that โwill never be helped by Allah in any wayโ.
What is meant is that he has disavowed Allah and Allah has disavowed him because of his apostasy from His religion and his becoming a disbeliever. โexcept if you indeed fear a danger from themโ Quran [Aal โImran 3:28], that is, unless you are under their rule and you fear that they may kill you, so you pay lip service to giving them support, whilst concealing enmity towards them in your hearts, and you do not support them in what they are following of disbelief or help them against any Muslim in any way.
End quote from Tafseer at-Tabari (3/140)
The scholars of Morocco issued a fatwa stating that Muhammad ibn โAbdullah as-Saโdi, one of the kings of Marrakesh, became a disbeliever when he sought the help of the King of Portugal against his paternal uncle.
See: al-Istiqsaaโ li Akhbaar Duwal al-Maghrib al-Aqsa (2/70)
In al-Qadaโ min Nawaazil al-Imam al-Burzuli (may Allah have mercy on him) it says that the ruler of the Muslims, Yoosuf ibn Taashfeen al-Lamtooni (may Allah have mercy on him) asked the scholars of his time (may Allah be pleased with them) about Ibn โAbbaad al-Andalusi writing to the Franks (i.e., Christians) asking for help against the Muslims. Most of them (may Allah be pleased with them) replied that he was an apostate and a disbeliever.
See: al-Istiqsaa li Akhbaar Duwal al-Maghrib al-Aqsa (5/75)
Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on) issued a fatwa concerning those who joined the Tatars and fought the Muslims, stating that such a person was an apostate, and he said:
If the Sahabah=Companions of Prophet Muhammed called those who withheld zakat apostates โ even though they fasted and prayed, and did not fight the main body of the Muslims โ then how about those who have joined the enemies of Allah and His Messenger to fight the Muslims?
End quote from Majmooโ Fatฤwรก Shaykh al-Islam (28/530-531)
9. Believing that it is permissible for some people to go beyond the bounds of Shariโah=Islamic laws (and follow a religion other than Islam)
Whoever believes that it is permissible for some people to go beyond the bounds of the Shariโah of Muhammad (blessings and peace of Allah be upon him) (and follow a religion other than Islam) is a disbeliever, because Allah, may He be exalted, says (interpretation of the meaning):
โAnd whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter, he will be one of the losers.โ
Quran [Aal โImran 3:85].
Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:
It is well known in Islam, and all the Muslims are unanimously agreed, that whoever thinks that any religion other than Islam is valid, or that following a set of laws other than the laws of Muhammad (blessings and peace of Allah be upon him) is acceptable, is a disbeliever. This is like the disbelief of one who believes in part of the Qurโan and disbelieves in part of the Qurโan.
End quote from al-Fatฤwรก al-Kubra (3/543)
10. Turning away from the religion of Allah, and not learning it or acting in accordance with it
The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning):
โAnd who does more wrong than he who is reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, then he turns aside therefrom? Verily, we shall exact retribution from the Mujrimoon (criminals, disbelievers, polytheists, sinners, etc.)โ
Quran [as-Sajdah 32:22].
What is meant by the โdisbelief of turning awayโ is turning away from that which the Messenger brought, not paying any attention to it, not learning it from him, and not paying it any heed.
Ibn al-Qayyim (may Allah have mercy on him) said:
With regard to the โdisbelief of turning awayโ, it means turning away from the Messenger and ignoring him, neither believing him nor disbelieving him, neither taking him as an ally nor taking him as an enemy, and not paying any attention to what he brought at all.
End quote from Madaarij as-Saalikeen (1/347)
Shaykh โAbd al-Lateef ibn โAbd Ar-Rahmaan ibn Hasan Aal ash-Shaykh (may Allah have mercy on him) said, in a detailed response concerning that:
Peopleโs conditions vary greatly, and they vary according to their level of faith. This applies if faith is present in the first place, but negligence has to do with things that are less important than faith, such as some deeds that are obligatory or mustahab=recommended.
But if there is no faith at all โ meaning a kind of faith by which a person is regarded as a Muslim โ and he turns away from it altogether, then this is the โdisbelief of turning awayโ, concerning which Allah, may He be exalted, says (interpretation of the meaning):
โAnd surely, we have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.โ
Quran [al-Aโraf 9:179]
โBut whosoever turns away from My Reminder (i.e., neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrectionโ
[Taha Qur’an 20:124].
But you should understand that what matters is knowing the reality of faith, even if the expressions and wording vary.
End quote.
For more reading, please Google the Ten Nullifiers of Islam) by Imaฬm Muแธฅammad b. โAbd al-Wahaฬb may Allaฬh bestow His mercy upon him
We have not come across anyone who said that there was scholarly consensus concerning this type of disbelief.
๐ ๐๐๐๐ข๐ซ=๐๐ข๐ฌ๐๐๐ฅ๐ข๐ฏ๐๐ซ ๐๐ก๐ข๐ ๐ฉ๐๐ซ๐ฌ๐จ๐ง ๐๐ฅ๐๐ข๐ฆ ๐๐๐ญ๐๐ง=๐๐๐ฅ๐ข๐ฌ ๐ฐ๐๐ฌ ๐ ๐จ๐จ๐
A Gift to the Sunnฤซ in Demolishing the Creed of the Shฤซah Sh. Alee Al-Haddaadee
The Reality of Shi’ism โ Sh. Muhibbudeen al-Khateeb
The Rejectionist Shiโa โ Dr Saleh as Saleh [Audioย Series|En]
The Status of the Twelvers Shiโa Imams= Ithna โAshari Shiโa
Distortion of the Qurโรขn by the Shiโa Raafidis
Anyone Consider non-Prophets superior to Prophets peace be upon them is NOT Muslim- Shiโa as an Example
The hadeeth โThere will appear among you twelve imams coming one after another, all of them from Quraysh.โ
Why arenโt there any mediators between God and his slaves in Islam?
Sending blessings upon the Prophet and his Companions
Al-Nawawi on supplications for Prophet Muhammed
Ruling on building mosques over graves
Prohibition of grave worship in Islam
Permissible and prohibited Tawassul=Supplication in Islam- Protect your faith from shirk (Polytheism)
โUmar ibn Al-Khattab did not seek the help of Allah by virtue of the status of al-โAbbaas (may Allah be pleased with him)
๐๐๐ซ๐ง๐ข๐ง๐ : ๐๐๐ฌ๐ข๐ซ ๐๐๐๐ก๐ข ๐ ๐ฆ๐ข๐ฌ๐ฅ๐๐๐๐ข๐ง๐ ๐๐๐ฏ๐ข๐๐ง๐ญ ๐ญ๐จ ๐๐ ๐๐ฏ๐จ๐ข๐๐๐
The story of Ghadir Khumm and Shiโa claim that Ali ibn Abi Talib RA was the first rightful Caliph
Temporary fixed-time Mutโah marriage and refutation of those Shiโa=Raafidis who permit it
Beating female slave for covering up Umar ibn Al-Khattab RA?
Do I confess?
5 Conditions to Get Your Repentance Accepted
Why confessions are not allowed in Islam?
Catastrophes in the books of Shia
Ten Things can make you OUT of Islam Fold- The things that nullify Islam.
Lightning Strike on Sufis and Shiโas
๐๐๐ซ๐ง๐ข๐ง๐ ๐๐ข๐ฌ๐๐๐ฅ๐ข๐๐ฏ๐๐ซ ๐๐๐๐ข๐ซ ๐๐ก๐๐ข๐ค๐ก ๐๐ฆ๐ซ๐๐ง ๐๐จ๐ฌ๐๐ข๐ง ๐๐๐๐๐ข๐ฏ๐๐ฌ ๐๐ฎ๐ฌ๐ฅ๐ข๐ฆ๐ฌ ๐๐ฅ๐๐ข๐ฆ๐ข๐ง๐ ๐ญ๐จ ๐๐ ๐๐ฎ๐ฌ๐ฅ๐ข๐ฆ
Tawassul: Seeking help from prophets and saints?
Asking the deceased for supplications or intercession?
Does Allah Forgive Shirk? Quran(4:48), Quran (4:116) and Quran (4:153)
Does Allah forgive Shirk= joining partners with him or not?
What Is the Ruling on Yoga in Islam?
Almighty Allah is the highest and most knowledgeable, and the attribution of knowledge to him is the safest.
Right from Almighty Allah and wrong from me and Satan
Prepared by Mohamad Mostafa Nassar-
Make sure to copy and email this post for your reference, you might need it later.
Arrogance is not only a sign of insecurity, but also a sign of immaturity. Mature and fully realised persons can get their points across, even emphatically without demeaning or intimidating others.