How can Islamic monotheism (Tawhid in Arabic) be achieved and what is the promised reward?

𝐇𝐹𝐰 𝐜𝐚𝐧 đˆđŹđ„đšđŠđąđœ 𝐩𝐹𝐧𝐹𝐭𝐡𝐞𝐱𝐬𝐩 (𝐓𝐚𝐰𝐡𝐱𝐝 𝐱𝐧 đ€đ«đšđ›đąđœ) 𝐛𝐞 𝐚𝐜𝐡𝐱𝐞𝐯𝐞𝐝 𝐚𝐧𝐝 𝐰𝐡𝐚𝐭 𝐱𝐬 𝐭𝐡𝐞 đ©đ«đšđŠđąđŹđžđ đ«đžđ°đšđ«đ?



Mohamad Mostafa Nassar

Twitter:@NassarMohamadMR

𝐐𝐼𝐞𝐬𝐭𝐱𝐹𝐧

𝐇𝐹𝐰 𝐜𝐚𝐧 𝐚 đ©đžđ«đŹđšđ§ 𝐚𝐜𝐡𝐱𝐞𝐯𝐞 đˆđŹđ„đšđŠđąđœ 𝐩𝐹𝐧𝐹𝐭𝐡𝐞𝐱𝐬𝐩 =𝐓𝐚𝐰𝐡𝐱𝐝 đšđ« đ­đ«đźđž đ›đžđ„đąđžđŸ 𝐱𝐧 𝐭𝐡𝐞 𝐎𝐧𝐞𝐧𝐞𝐬𝐬 𝐹𝐟 đ€đ„đ„đšđĄ?

đ€đ§đŹđ°đžđ«

đđ«đšđąđŹđž 𝐛𝐞 𝐭𝐹 đ€đ„đ„đšđĄ.

𝐚𝐧𝐝 đ›đ„đžđŹđŹđąđ§đ đŹ 𝐚𝐧𝐝 đ©đžđšđœđž 𝐛𝐞 đźđ©đšđ§ 𝐭𝐡𝐞 đŒđžđŹđŹđžđ§đ đžđ« 𝐹𝐟 đ€đ„đ„đšđĄ. 

𝐘𝐹𝐼 𝐡𝐚𝐯𝐞 đšđŹđ€đžđ – 𝐩𝐚đČ đ€đ„đ„đšđĄ đ›đ„đžđŹđŹ đČ𝐹𝐼 – 𝐚𝐛𝐹𝐼𝐭 𝐚𝐧 đąđŠđ©đšđ«đ­đšđ§đ­ đŠđšđ­đ­đžđ«, 𝐰𝐡𝐱𝐜𝐡 𝐱𝐬 𝐞𝐚𝐬đČ đŸđšđ« 𝐭𝐡𝐞 𝐹𝐧𝐞 đŸđšđ« 𝐰𝐡𝐹𝐩 đ€đ„đ„đšđĄ đŠđšđ€đžđŹ 𝐱𝐭 𝐞𝐚𝐬đČ. 𝐖𝐞 đšđŹđ€ đ€đ„đ„đšđĄ 𝐭𝐹 đŠđšđ€đž 𝐱𝐭 𝐞𝐚𝐬đČ đŸđšđ« 𝐼𝐬 𝐚𝐧𝐝 đŸđšđ« đšđźđ« đŒđźđŹđ„đąđŠ đ›đ«đšđ­đĄđžđ«đŹ 𝐭𝐹 𝐚𝐭𝐭𝐚𝐱𝐧 đšđ„đ„ 𝐭𝐡𝐚𝐭 𝐱𝐬 𝐠𝐹𝐹𝐝. 

𝐈𝐭 đŹđĄđšđźđ„đ 𝐛𝐞 𝐧𝐹𝐭𝐞𝐝 𝐭𝐡𝐚𝐭 𝐚𝐜𝐡𝐱𝐞𝐯𝐱𝐧𝐠 đˆđŹđ„đšđŠđąđœ 𝐩𝐹𝐧𝐹𝐭𝐡𝐞𝐱𝐬𝐩 =𝐓𝐚𝐰𝐡𝐱𝐝 đšđ« đ­đ«đźđž đ›đžđ„đąđžđŸ 𝐱𝐧 𝐭𝐡𝐞 𝐎𝐧𝐞𝐧𝐞𝐬𝐬 𝐹𝐟 đ€đ„đ„đšđĄ 𝐜𝐚𝐧 đšđ§đ„đČ 𝐛𝐞 𝐝𝐹𝐧𝐞 𝐛đČ 𝐭𝐞𝐬𝐭𝐱𝐟đČ𝐱𝐧𝐠 đ­đ«đźđ„đČ 𝐭𝐡𝐚𝐭 đ­đĄđžđ«đž 𝐱𝐬 𝐧𝐹 𝐆𝐹𝐝, 𝐛𝐼𝐭 đ€đ„đ„đšđĄ 𝐚𝐧𝐝 𝐭𝐡𝐚𝐭 𝐌𝐼𝐡𝐚𝐩𝐩𝐚𝐝 𝐱𝐬 𝐭𝐡𝐞 đŒđžđŹđŹđžđ§đ đžđ« 𝐹𝐟 đ€đ„đ„đšđĄ. 𝐀𝐜𝐡𝐱𝐞𝐯𝐱𝐧𝐠 𝐭𝐡𝐱𝐬 𝐱𝐬 𝐹𝐟 𝐭𝐰𝐹 đđžđ đ«đžđžđŹ, 𝐹𝐧𝐞 𝐭𝐡𝐚𝐭 𝐱𝐬 đšđ›đ„đąđ đšđ­đšđ«đČ 𝐚𝐧𝐝 𝐹𝐧𝐞 𝐭𝐡𝐚𝐭 𝐱𝐬 𝐩𝐼𝐬𝐭𝐚𝐡𝐚𝐛=đ„đąđ€đžđ đšđ« đ©đ«đžđŸđžđ«đ«đžđ. 

𝐓𝐡𝐞 đšđ›đ„đąđ đšđ­đšđ«đČ đđžđ đ«đžđž 𝐱𝐬 𝐚𝐜𝐡𝐱𝐞𝐯𝐞𝐝 𝐛đČ 𝐩𝐞𝐚𝐧𝐬 𝐹𝐟 đ­đĄđ«đžđž 𝐭𝐡𝐱𝐧𝐠𝐬:

𝟏-𝐆𝐱𝐯𝐱𝐧𝐠 đźđ© đŹđĄđąđ«đ€ (𝐚𝐬𝐬𝐹𝐜𝐱𝐚𝐭𝐱𝐹𝐧 𝐹𝐟 đšđ­đĄđžđ«đŹ 𝐰𝐱𝐭𝐡 đ€đ„đ„đšđĄ) 𝐱𝐧 đšđ„đ„ 𝐱𝐭𝐬 đŸđšđ«đŠđŹ, đŠđšđŁđšđ«, đŠđąđ§đšđ«, 𝐚𝐧𝐝 đœđšđ§đœđžđšđ„đžđ.

𝟐-𝐆𝐱𝐯𝐱𝐧𝐠 đźđ© 𝐛𝐱𝐝’𝐚𝐡 (𝐱𝐧𝐧𝐹𝐯𝐚𝐭𝐱𝐹𝐧) 𝐱𝐧 đšđ„đ„ 𝐱𝐭𝐬 đŸđšđ«đŠđŹ.

𝟑-𝐆𝐱𝐯𝐱𝐧𝐠 đźđ© 𝐬𝐱𝐧 𝐱𝐧 đšđ„đ„ 𝐱𝐭𝐬 đŸđšđ«đŠđŹ.

𝐓𝐡𝐞 𝐩𝐼𝐬𝐭𝐚𝐡𝐚𝐛=đ„đąđ€đžđ đšđ« đ©đ«đžđŸđžđ«đ«đžđ đđžđ đ«đžđž 𝐱𝐬 𝐭𝐡𝐚𝐭 𝐱𝐧 𝐰𝐡𝐱𝐜𝐡 đ©đžđšđ©đ„đž 𝐩𝐚đČ đŻđšđ«đČ đ đ«đžđšđ­đ„đČ, 𝐚𝐧𝐝 𝐱𝐭 𝐩𝐞𝐚𝐧𝐬 𝐧𝐹𝐭 𝐡𝐚𝐯𝐱𝐧𝐠 𝐚𝐧đČ𝐭𝐡𝐱𝐧𝐠 𝐱𝐧 𝐭𝐡𝐞 đĄđžđšđ«đ­ 𝐹𝐟 𝐚𝐭𝐭𝐚𝐜𝐡𝐩𝐞𝐧𝐭 𝐭𝐹 𝐚𝐧đČ𝐭𝐡𝐱𝐧𝐠 đšđ« 𝐚𝐧đČ𝐹𝐧𝐞 đšđ­đĄđžđ« 𝐭𝐡𝐚𝐧 đ€đ„đ„đšđĄ, 𝐬𝐹 𝐭𝐡𝐞 đĄđžđšđ«đ­ 𝐱𝐬 𝐟𝐹𝐜𝐼𝐬𝐞𝐝 đžđ§đ­đąđ«đžđ„đČ 𝐹𝐧 đ€đ„đ„đšđĄ 𝐚𝐧𝐝 đ©đšđČ𝐬 𝐧𝐹 𝐚𝐭𝐭𝐞𝐧𝐭𝐱𝐹𝐧 𝐭𝐹 𝐚𝐧đČ𝐭𝐡𝐱𝐧𝐠 đšđ« 𝐚𝐧đČ𝐹𝐧𝐞 đžđ„đŹđž; 𝐡𝐞 đŹđ©đžđšđ€đŹ đšđ§đ„đČ đŸđšđ« 𝐭𝐡𝐞 đŹđšđ€đž 𝐹𝐟 đ€đ„đ„đšđĄ 𝐚𝐧𝐝 𝐡𝐱𝐬 𝐝𝐞𝐞𝐝𝐬 𝐚𝐧𝐝 𝐚𝐜𝐭𝐱𝐹𝐧𝐬 đšđ«đž đšđ„đ„ đŸđšđ« đ€đ„đ„đšđĄ.

𝐀𝐧𝐝 đšđ„đ„ 𝐡𝐱𝐬 𝐭𝐡𝐹𝐼𝐠𝐡𝐭𝐬 đšđ«đž 𝐟𝐹𝐜𝐼𝐬𝐞𝐝 𝐹𝐧 đ€đ„đ„đšđĄ, 𝐩𝐚đČ 𝐇𝐞 𝐛𝐞 đ đ„đšđ«đąđŸđąđžđ 𝐚𝐧𝐝 đžđ±đšđ„đ­đžđ. 𝐒𝐹𝐩𝐞 đŹđœđĄđšđ„đšđ«đŹ đđžđŹđœđ«đąđ›đžđ 𝐭𝐡𝐱𝐬 đđžđ đ«đžđž 𝐚𝐬: 𝐠𝐱𝐯𝐱𝐧𝐠 đźđ© 𝐬𝐹𝐩𝐞𝐭𝐡𝐱𝐧𝐠 𝐭𝐡𝐚𝐭 𝐱𝐬 đ©đžđ«đŠđąđŹđŹđąđ›đ„đž 𝐬𝐹 𝐚𝐬 𝐭𝐹 𝐚𝐯𝐹𝐱𝐝 𝐬𝐹𝐩𝐞𝐭𝐡𝐱𝐧𝐠 𝐭𝐡𝐚𝐭 𝐱𝐬 đŸđšđ«đ›đąđđđžđ§; 𝐭𝐡𝐚𝐭 đąđ§đœđ„đźđđžđŹ 𝐚𝐜𝐭𝐱𝐹𝐧𝐬 𝐹𝐟 𝐭𝐡𝐞 đĄđžđšđ«đ­, 𝐭𝐹𝐧𝐠𝐼𝐞 𝐚𝐧𝐝 đ©đĄđČđŹđąđœđšđ„ đŸđšđœđźđ„đ­đąđžđŹ. 

𝐓𝐹 𝐚𝐜𝐡𝐱𝐞𝐯𝐞 𝐭𝐡𝐞𝐬𝐞 𝐭𝐰𝐹 đđžđ đ«đžđžđŹ, đœđžđ«đ­đšđąđ§ 𝐭𝐡𝐱𝐧𝐠𝐬 đšđ«đž đžđŹđŹđžđ§đ­đąđšđ„: 

𝟏 – đŠđ§đšđ°đ„đžđđ đž, đšđ­đĄđžđ«đ°đąđŹđž 𝐡𝐹𝐰 𝐜𝐚𝐧 𝐹𝐧𝐞 𝐚𝐭𝐭𝐚𝐱𝐧 𝐓𝐚𝐰𝐡𝐱𝐝 đšđ« đ­đ«đźđž đ›đžđ„đąđžđŸ 𝐱𝐧 𝐭𝐡𝐞 𝐎𝐧𝐞𝐧𝐞𝐬𝐬 𝐹𝐟 đ€đ„đ„đšđĄ 𝐚𝐧𝐝 𝐚𝐜𝐭 đźđ©đšđ§ 𝐱𝐭 𝐱𝐟 𝐡𝐞 𝐝𝐹𝐞𝐬 𝐧𝐹𝐭 đ€đ§đšđ° 𝐹𝐟 𝐱𝐭 đšđ« đźđ§đđžđ«đŹđ­đšđ§đ 𝐱𝐭? 𝐄𝐚𝐜𝐡 đšđœđœđšđźđ§đ­đšđ›đ„đž đšđđźđ„đ­ 𝐩𝐼𝐬𝐭 đ„đžđšđ«đ§ 𝐚𝐛𝐹𝐼𝐭 𝐭𝐡𝐞 𝐎𝐧𝐞𝐧𝐞𝐬𝐬 𝐹𝐟 đ€đ„đ„đšđĄ 𝐭𝐡𝐚𝐭 đ°đąđ„đ„ đŠđšđ€đž 𝐡𝐱𝐬 đ›đžđ„đąđžđŸđŹ, đ°đšđ«đđŹ 𝐚𝐧𝐝 𝐝𝐞𝐞𝐝𝐬 đœđšđ«đ«đžđœđ­, 𝐭𝐡𝐞𝐧 𝐚𝐧đČ𝐭𝐡𝐱𝐧𝐠 đŠđšđ«đž 𝐭𝐡𝐚𝐧 𝐭𝐡𝐚𝐭 𝐱𝐬 𝐚 𝐛𝐹𝐧𝐼𝐬. 

𝟐 – đ…đąđ«đŠ, đœđžđ«đ­đšđąđ§ 𝐚𝐧𝐝 đđžđžđ©đ„đČ-đ«đšđšđ­đžđ đ›đžđ„đąđžđŸ 𝐱𝐧 𝐭𝐡𝐚𝐭 𝐰𝐡𝐱𝐜𝐡 𝐰𝐚𝐬 đ§đšđ«đ«đšđ­đžđ đŸđ«đšđŠ đ€đ„đ„đšđĄ, 𝐩𝐚đČ 𝐇𝐞 𝐛𝐞 đ đ„đšđ«đąđŸđąđžđ 𝐚𝐧𝐝 đžđ±đšđ„đ­đžđ 𝐚𝐧𝐝 𝐇𝐱𝐬 đđ«đšđ©đĄđžđ­ (đ©đžđšđœđž 𝐚𝐧𝐝 đ›đ„đžđŹđŹđąđ§đ đŹ 𝐹𝐟 đ€đ„đ„đšđĄ 𝐛𝐞 đźđ©đšđ§ 𝐡𝐱𝐩) 𝐹𝐟 đ«đžđ©đšđ«đ­đŹ 𝐚𝐧𝐝 đ°đšđ«đđŹ.  

𝟑 – 𝐎𝐛𝐞𝐝𝐱𝐞𝐧𝐜𝐞 𝐭𝐹 𝐭𝐡𝐞 𝐜𝐹𝐩𝐩𝐚𝐧𝐝𝐬 𝐹𝐟 đ€đ„đ„đšđĄ 𝐚𝐧𝐝 𝐇𝐱𝐬 đŒđžđŹđŹđžđ§đ đžđ« (đ©đžđšđœđž 𝐚𝐧𝐝 đ›đ„đžđŹđŹđąđ§đ đŹ 𝐹𝐟 đ€đ„đ„đšđĄ 𝐛𝐞 đźđ©đšđ§ 𝐡𝐱𝐩) 𝐛đČ 𝐝𝐹𝐱𝐧𝐠 𝐭𝐡𝐚𝐭 𝐰𝐡𝐱𝐜𝐡 𝐱𝐬 𝐞𝐧𝐣𝐹𝐱𝐧𝐞𝐝 𝐚𝐧𝐝 𝐚𝐯𝐹𝐱𝐝𝐱𝐧𝐠 𝐭𝐡𝐚𝐭 𝐰𝐡𝐱𝐜𝐡 𝐱𝐬 đŸđšđ«đ›đąđđđžđ§. 

𝐓𝐡𝐞 đŠđšđ«đž 𝐚 đ©đžđ«đŹđšđ§ 𝐚𝐜𝐡𝐱𝐞𝐯𝐞𝐬 𝐭𝐡𝐞𝐬𝐞 𝐭𝐡𝐱𝐧𝐠𝐬, 𝐭𝐡𝐞 đŹđ­đ«đšđ§đ đžđ« đ°đąđ„đ„ 𝐛𝐞 𝐡𝐱𝐬 đˆđŹđ„đšđŠđąđœ 𝐩𝐹𝐧𝐹𝐭𝐡𝐞𝐱𝐬𝐩 =𝐓𝐚𝐰𝐡𝐱𝐝 𝐚𝐧𝐝 𝐭𝐡𝐞 đ đ«đžđšđ­đžđ« đ°đąđ„đ„ 𝐛𝐞 𝐡𝐱𝐬 đ«đžđ°đšđ«đ. 

đŽđźđ« đŒđžđŹđŹđžđ§đ đžđ« (đ©đžđšđœđž 𝐚𝐧𝐝 đ›đ„đžđŹđŹđąđ§đ đŹ 𝐹𝐟 đ€đ„đ„đšđĄ 𝐛𝐞 đźđ©đšđ§ 𝐡𝐱𝐩) 𝐡𝐚𝐬 đžđ±đ©đ„đšđąđ§đžđ 𝐭𝐹 𝐼𝐬 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞 𝐹𝐧𝐞 𝐰𝐡𝐹 𝐚𝐭𝐭𝐚𝐱𝐧𝐬 𝐭𝐡𝐞 𝐡𝐱𝐠𝐡𝐞𝐬𝐭 đ„đžđŻđžđ„ 𝐹𝐟 𝐓𝐚𝐰𝐡𝐱𝐝 𝐱𝐬 𝐭𝐡𝐞 𝐹𝐧𝐞 𝐰𝐡𝐹 𝐱𝐬 đ©đ«đšđŠđąđŹđžđ 𝐭𝐡𝐚𝐭 𝐡𝐞 đ°đąđ„đ„ 𝐛𝐞 𝐰𝐱𝐭𝐡 𝐭𝐡𝐞 𝐬𝐞𝐯𝐞𝐧𝐭đČ 𝐭𝐡𝐹𝐼𝐬𝐚𝐧𝐝 𝐰𝐡𝐹 đ°đąđ„đ„ đžđ§đ­đžđ« đđšđ«đšđđąđŹđž 𝐰𝐱𝐭𝐡𝐹𝐼𝐭 𝐛𝐞𝐱𝐧𝐠 đ›đ«đšđźđ đĄđ­ 𝐭𝐹 𝐚𝐜𝐜𝐹𝐼𝐧𝐭 – 𝐰𝐞 đšđŹđ€ đ€đ„đ„đšđĄ 𝐹𝐟 𝐇𝐱𝐬 𝐛𝐹𝐼𝐧𝐭đČ. 

𝐈𝐧 𝐒𝐚𝐡𝐱𝐡 đšđ„-đđźđ€đĄđšđ«đą (𝟓𝟕𝟎𝟓) 𝐚𝐧𝐝 𝐒𝐚𝐡𝐱𝐡 đŒđźđŹđ„đąđŠ (𝟐𝟐𝟎) 𝐱𝐭 𝐱𝐬 đ§đšđ«đ«đšđ­đžđ 𝐭𝐡𝐚𝐭 𝐈𝐛𝐧 ‘𝐀𝐛𝐛𝐚𝐬 (𝐩𝐚đČ đ€đ„đ„đšđĄ 𝐛𝐞 đ©đ„đžđšđŹđžđ 𝐰𝐱𝐭𝐡 𝐡𝐱𝐩) 𝐬𝐚𝐱𝐝: 𝐓𝐡𝐞 đŒđžđŹđŹđžđ§đ đžđ« 𝐹𝐟 đ€đ„đ„đšđĄ (đ©đžđšđœđž 𝐚𝐧𝐝 đ›đ„đžđŹđŹđąđ§đ đŹ 𝐹𝐟 đ€đ„đ„đšđĄ 𝐛𝐞 đźđ©đšđ§ 𝐡𝐱𝐩) 𝐬𝐚𝐱𝐝: “𝐓𝐡𝐞 𝐧𝐚𝐭𝐱𝐹𝐧𝐬 đ°đžđ«đž 𝐬𝐡𝐹𝐰𝐧 𝐭𝐹 𝐩𝐞, 𝐚𝐧𝐝 𝐈 𝐬𝐚𝐰 𝐚 đđ«đšđ©đĄđžđ­ 𝐰𝐱𝐭𝐡 𝐚 đ đ«đšđźđ© 𝐹𝐟 𝐩𝐞𝐧, 𝐚 đđ«đšđ©đĄđžđ­ 𝐰𝐱𝐭𝐡 𝐹𝐧𝐞 đšđ« 𝐭𝐰𝐹 𝐩𝐞𝐧, 𝐚𝐧𝐝 𝐚 đđ«đšđ©đĄđžđ­ 𝐰𝐱𝐭𝐡 𝐧𝐹 𝐹𝐧𝐞 𝐰𝐱𝐭𝐡 𝐡𝐱𝐩.

𝐓𝐡𝐞𝐧 𝐚 𝐡𝐼𝐠𝐞 đœđ«đšđ°đ 𝐰𝐚𝐬 𝐬𝐡𝐹𝐰𝐧 𝐭𝐹 𝐩𝐞, 𝐚𝐧𝐝 𝐈 𝐭𝐡𝐹𝐼𝐠𝐡𝐭 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞đČ đ°đžđ«đž 𝐩đČ 𝐼𝐩𝐩𝐚𝐡, 𝐛𝐼𝐭 𝐱𝐭 𝐰𝐚𝐬 𝐬𝐚𝐱𝐝 𝐭𝐹 𝐩𝐞, ‘𝐓𝐡𝐱𝐬 𝐱𝐬 𝐌𝐹𝐹𝐬𝐚 𝐚𝐧𝐝 𝐡𝐱𝐬 đ©đžđšđ©đ„đž. 𝐁𝐼𝐭 đ„đšđšđ€ 𝐚𝐭 𝐭𝐡𝐞 đĄđšđ«đąđłđšđ§.’ 𝐈 đ„đšđšđ€đžđ, 𝐚𝐧𝐝 đ­đĄđžđ«đž 𝐰𝐚𝐬 𝐚 𝐡𝐼𝐠𝐞 đœđ«đšđ°đ. 𝐓𝐡𝐞𝐧 𝐱𝐭 𝐰𝐚𝐬 𝐬𝐚𝐱𝐝 𝐭𝐹 𝐩𝐞: â€˜đ‹đšđšđ€ 𝐚𝐭 𝐭𝐡𝐞 đšđ­đĄđžđ« đĄđšđ«đąđłđšđ§,’ 𝐚𝐧𝐝 đ­đĄđžđ«đž 𝐰𝐚𝐬 (đšđ§đšđ­đĄđžđ«) 𝐡𝐼𝐠𝐞 đœđ«đšđ°đ.

𝐈𝐭 𝐰𝐚𝐬 𝐬𝐚𝐱𝐝 𝐭𝐹 𝐩𝐞: ‘𝐓𝐡𝐱𝐬 𝐱𝐬 đČđšđźđ« 𝐼𝐩𝐩𝐚𝐡, 𝐚𝐧𝐝 𝐚𝐩𝐹𝐧𝐠 𝐭𝐡𝐞𝐩 đšđ«đž 𝐬𝐞𝐯𝐞𝐧𝐭đČ 𝐭𝐡𝐹𝐼𝐬𝐚𝐧𝐝 𝐰𝐡𝐹 đ°đąđ„đ„ đžđ§đ­đžđ« đđšđ«đšđđąđŹđž 𝐰𝐱𝐭𝐡𝐹𝐼𝐭 𝐛𝐞𝐱𝐧𝐠 đœđšđ„đ„đžđ 𝐭𝐹 𝐚𝐜𝐜𝐹𝐼𝐧𝐭 đšđ« đ©đźđ§đąđŹđĄđžđ.’” 

𝐓𝐡𝐞𝐧 𝐡𝐞 𝐠𝐹𝐭 đźđ© 𝐚𝐧𝐝 𝐰𝐞𝐧𝐭 𝐱𝐧𝐭𝐹 𝐡𝐱𝐬 𝐡𝐹𝐼𝐬𝐞, 𝐚𝐧𝐝 𝐭𝐡𝐞 đ©đžđšđ©đ„đž đŹđ­đšđ«đ­đžđ 𝐝𝐱𝐬𝐜𝐼𝐬𝐬𝐱𝐧𝐠 𝐭𝐡𝐹𝐬𝐞 𝐰𝐡𝐹 đ°đšđźđ„đ đžđ§đ­đžđ« đđšđ«đšđđąđŹđž 𝐰𝐱𝐭𝐡𝐹𝐼𝐭 𝐛𝐞𝐱𝐧𝐠 đœđšđ„đ„đžđ 𝐭𝐹 𝐚𝐜𝐜𝐹𝐼𝐧𝐭 đšđ« 𝐛𝐞𝐱𝐧𝐠 đ©đźđ§đąđŹđĄđžđ. 𝐒𝐹𝐩𝐞 𝐹𝐟 𝐭𝐡𝐞𝐩 𝐬𝐚𝐱𝐝: đđžđ«đĄđšđ©đŹ 𝐭𝐡𝐞đČ đšđ«đž 𝐭𝐡𝐞 𝐹𝐧𝐞𝐬 𝐰𝐡𝐹 đšđœđœđšđŠđ©đšđ§đąđžđ 𝐭𝐡𝐞 đŒđžđŹđŹđžđ§đ đžđ« 𝐹𝐟 đ€đ„đ„đšđĄ (𝐒). 𝐒𝐹𝐩𝐞 𝐬𝐚𝐱𝐝: đđžđ«đĄđšđ©đŹ 𝐭𝐡𝐞đČ đšđ«đž 𝐭𝐡𝐹𝐬𝐞 𝐰𝐡𝐹 đ°đžđ«đž đ›đšđ«đ§ 𝐱𝐧 đˆđŹđ„đšđŠ 𝐚𝐧𝐝 𝐝𝐱𝐝 𝐧𝐹𝐭 𝐚𝐬𝐬𝐹𝐜𝐱𝐚𝐭𝐞 𝐚𝐧đČ𝐭𝐡𝐱𝐧𝐠 𝐰𝐱𝐭𝐡 đ€đ„đ„đšđĄ. 𝐀𝐧𝐝 𝐭𝐡𝐞đČ 𝐩𝐞𝐧𝐭𝐱𝐹𝐧𝐞𝐝 đŹđžđŻđžđ«đšđ„ 𝐱𝐝𝐞𝐚𝐬.

𝐓𝐡𝐞𝐧 𝐭𝐡𝐞 đŒđžđŹđŹđžđ§đ đžđ« 𝐹𝐟 đ€đ„đ„đšđĄ (𝐒) 𝐜𝐚𝐩𝐞 𝐹𝐼𝐭 𝐚𝐧𝐝 𝐬𝐚𝐱𝐝: “𝐖𝐡𝐚𝐭 đšđ«đž đČ𝐹𝐼 𝐝𝐱𝐬𝐜𝐼𝐬𝐬𝐱𝐧𝐠?” 𝐓𝐡𝐞đČ đ­đšđ„đ 𝐡𝐱𝐩, 𝐚𝐧𝐝 𝐡𝐞 𝐬𝐚𝐱𝐝: “𝐓𝐡𝐞đČ đšđ«đž 𝐭𝐡𝐞 𝐹𝐧𝐞𝐬 𝐰𝐡𝐹 𝐝𝐱𝐝 𝐧𝐹𝐭 đ©đžđ«đŸđšđ«đŠ đ«đźđȘđČ𝐚𝐡 đšđ« đšđŹđ€ đšđ­đĄđžđ«đŹ 𝐭𝐹 𝐝𝐹 𝐬𝐹, 𝐚𝐧𝐝 𝐝𝐱𝐝 𝐧𝐹𝐭 đ›đžđ„đąđžđŻđž 𝐱𝐧 𝐹𝐩𝐞𝐧𝐬, 𝐚𝐧𝐝 𝐝𝐱𝐝 𝐧𝐹𝐭 𝐼𝐬𝐞 đœđšđźđ­đžđ«đČ, 𝐚𝐧𝐝 𝐭𝐡𝐞đČ đ©đźđ­ đ­đĄđžđąđ« đ­đ«đźđŹđ­ 𝐱𝐧 đ­đĄđžđąđ« đ‹đšđ«đ.” â€˜đ”đ€đ€đšđšđŹđĄđšđĄ 𝐱𝐛𝐧 𝐌𝐱𝐡𝐬𝐚𝐧 𝐬𝐭𝐹𝐹𝐝 đźđ© 𝐚𝐧𝐝 𝐬𝐚𝐱𝐝: đđ«đšđČ 𝐭𝐹 đ€đ„đ„đšđĄ 𝐭𝐹 đŠđšđ€đž 𝐩𝐞 𝐹𝐧𝐞 𝐹𝐟 𝐭𝐡𝐞𝐩.

𝐇𝐞 𝐬𝐚𝐱𝐝: “𝐘𝐹𝐼 đ°đąđ„đ„ 𝐛𝐞 𝐹𝐧𝐞 𝐹𝐟 𝐭𝐡𝐞𝐩.” đ€đ§đšđ­đĄđžđ« 𝐩𝐚𝐧 𝐬𝐭𝐹𝐹𝐝 đźđ© 𝐚𝐧𝐝 𝐬𝐚𝐱𝐝: đđ«đšđČ 𝐭𝐹 đ€đ„đ„đšđĄ 𝐭𝐹 đŠđšđ€đž 𝐩𝐞 𝐹𝐧𝐞 𝐹𝐟 𝐭𝐡𝐞𝐩. 𝐇𝐞 𝐬𝐚𝐱𝐝: “ â€˜đ”đ€đ€đšđšđŹđĄđšđĄ 𝐡𝐚𝐬 𝐛𝐞𝐚𝐭𝐞𝐧 đČ𝐹𝐼 𝐭𝐹 𝐱𝐭.” 

𝐓𝐡𝐞 đ©đĄđ«đšđŹđž “𝐝𝐱𝐝 𝐧𝐹𝐭 đ©đžđ«đŸđšđ«đŠ đ«đźđȘđČ𝐚𝐡 đšđ« đšđŹđ€ đšđ­đĄđžđ«đŹ 𝐭𝐹 𝐝𝐹 𝐬𝐹” 𝐩𝐞𝐚𝐧𝐬 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞đČ 𝐝𝐱𝐝 𝐧𝐹𝐭 đšđŹđ€ đšđ­đĄđžđ«đŹ 𝐭𝐹 đ©đžđ«đŸđšđ«đŠ đ«đźđȘđČ𝐚𝐡 đŸđšđ« 𝐭𝐡𝐞𝐩. đ€đ„đ­đĄđšđźđ đĄ đšđŹđ€đąđ§đ  𝐬𝐹𝐩𝐞𝐹𝐧𝐞 𝐭𝐹 đ©đžđ«đŸđšđ«đŠ đ«đźđȘđČ𝐚𝐡 𝐱𝐬 đ©đžđ«đŠđąđŹđŹđąđ›đ„đž, 𝐱𝐭 𝐱𝐬 đœđšđ§đ­đ«đšđ«đČ 𝐭𝐹 𝐭𝐡𝐚𝐭 𝐰𝐡𝐱𝐜𝐡 𝐱𝐬 đ›đžđ­đ­đžđ«. 

𝐓𝐡𝐞 đ©đĄđ«đšđŹđž “𝐚𝐧𝐝 𝐝𝐱𝐝 𝐧𝐹𝐭 đ›đžđ„đąđžđŻđž 𝐱𝐧 𝐹𝐩𝐞𝐧𝐬” 𝐩𝐞𝐚𝐧𝐬 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞đČ 𝐝𝐱𝐝 𝐧𝐹𝐭 đ›đžđ„đąđžđŻđž 𝐱𝐧 𝐹𝐩𝐞𝐧𝐬 𝐛𝐚𝐬𝐞𝐝 𝐹𝐧 đ›đąđ«đđŹ đšđ« 𝐚𝐧đČ𝐭𝐡𝐱𝐧𝐠 đžđ„đŹđž 𝐚𝐛𝐹𝐼𝐭 𝐰𝐡𝐱𝐜𝐡 đ©đžđšđ©đ„đž đšđ«đž đŹđźđ©đžđ«đŹđ­đąđ­đąđšđźđŹ 𝐚𝐧𝐝 𝐩𝐚đČ 𝐠𝐱𝐯𝐞 đźđ© 𝐬𝐹𝐩𝐞𝐭𝐡𝐱𝐧𝐠 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞đČ 𝐡𝐚𝐝 𝐝𝐞𝐜𝐱𝐝𝐞𝐝 𝐭𝐹 𝐝𝐹 𝐛𝐞𝐜𝐚𝐼𝐬𝐞 𝐹𝐟 𝐭𝐡𝐞𝐬𝐞 đŹđźđ©đžđ«đŹđ­đąđ­đąđšđ§đŹ. đ’đźđ©đžđ«đŹđ­đąđ­đąđšđ§ 𝐱𝐬 đĄđšđ«đšđŠ=đŸđšđ«đ›đąđđđžđ§ 𝐚𝐧𝐝 𝐱𝐬 𝐚 đŸđšđ«đŠ 𝐹𝐟 đŠđąđ§đšđ« đŹđĄđąđ«đ€. 

𝐓𝐡𝐞 đ©đĄđ«đšđŹđž “𝐚𝐧𝐝 𝐝𝐱𝐝 𝐧𝐹𝐭 𝐼𝐬𝐞 đœđšđźđ­đžđ«đČ” 𝐩𝐞𝐚𝐧𝐬 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞đČ 𝐝𝐱𝐝 𝐧𝐹𝐭 đœđšđźđ­đžđ«đąđłđž 𝐰𝐱𝐭𝐡 đŸđąđ«đž 𝐭𝐹 đ­đ«đžđšđ­ đŹđąđœđ€đ§đžđŹđŹ, 𝐞𝐯𝐞𝐧 𝐱𝐟 𝐱𝐭 𝐱𝐬 đ©đ«đšđŻđžđ§ 𝐭𝐹 𝐛𝐞 𝐹𝐟 𝐛𝐞𝐧𝐞𝐟𝐱𝐭, 𝐛𝐞𝐜𝐚𝐼𝐬𝐞 𝐭𝐡𝐞 đđ«đšđ©đĄđžđ­ (đ©đžđšđœđž 𝐚𝐧𝐝 đ›đ„đžđŹđŹđąđ§đ đŹ 𝐹𝐟 đ€đ„đ„đšđĄ 𝐛𝐞 đźđ©đšđ§ 𝐡𝐱𝐩) đđąđŹđ„đąđ€đžđ 𝐱𝐭, 𝐚𝐧𝐝 𝐛𝐞𝐜𝐚𝐼𝐬𝐞 𝐧𝐹 𝐹𝐧𝐞 𝐜𝐚𝐧 đ©đźđ§đąđŹđĄ 𝐰𝐱𝐭𝐡 đŸđąđ«đž 𝐛𝐼𝐭 𝐭𝐡𝐞 đ‹đšđ«đ 𝐹𝐟 𝐭𝐡𝐞 đŸđąđ«đž. 

𝐓𝐡𝐞 𝐜𝐹𝐩𝐩𝐹𝐧 đ­đĄđ«đžđšđ 𝐱𝐧 𝐭𝐡𝐞𝐬𝐞 đ­đĄđ«đžđž đœđĄđšđ«đšđœđ­đžđ«đąđŹđ­đąđœđŹ 𝐱𝐬 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞đČ â€œđ©đźđ­ đ­đĄđžđąđ« đ­đ«đźđŹđ­ 𝐱𝐧 đ­đĄđžđąđ« đ‹đšđ«đâ€, 𝐱.𝐞., 𝐭𝐡𝐞đČ 𝐚𝐭𝐭𝐚𝐱𝐧𝐞𝐝 𝐭𝐡𝐞 𝐡𝐱𝐠𝐡𝐞𝐬𝐭 đđžđ đ«đžđž 𝐹𝐟 đ­đ«đźđŹđ­ (đ­đšđ°đšđ€đ€đźđ„) 𝐚𝐧𝐝 𝐭𝐡𝐞đČ 𝐝𝐱𝐝 𝐧𝐹𝐭 đ©đšđČ 𝐭𝐡𝐞 đŹđ„đąđ đĄđ­đžđŹđ­ 𝐚𝐭𝐭𝐞𝐧𝐭𝐱𝐹𝐧 𝐭𝐹 𝐭𝐡𝐞 𝐩𝐞𝐚𝐧𝐬, 𝐚𝐧𝐝 𝐭𝐡𝐞đČ 𝐝𝐱𝐝 𝐧𝐹𝐭 đđžđ©đžđ§đ 𝐹𝐧 𝐭𝐡𝐞𝐩, đ«đšđ­đĄđžđ« 𝐭𝐡𝐞đČ đđžđ©đžđ§đđžđ 𝐹𝐧 đ­đĄđžđąđ« đ‹đšđ«đ đšđ„đšđ§đž, 𝐩𝐚đČ 𝐇𝐞 𝐛𝐞 đ đ„đšđ«đąđŸđąđžđ. 

đ“đšđ°đšđ€đ€đźđ„ (đ­đ«đźđŹđ­) 𝐱𝐬 𝐭𝐡𝐞 đŹđźđŠđŠđšđ«đČ 𝐹𝐟 𝐟𝐚𝐱𝐭𝐡, 𝐚𝐬 𝐒𝐚’𝐞𝐞𝐝 𝐱𝐛𝐧 𝐇𝐚𝐛𝐞𝐞𝐛 𝐬𝐚𝐱𝐝, 𝐱𝐧𝐝𝐞𝐞𝐝 𝐱𝐭 𝐱𝐬 𝐭𝐡𝐞 đźđ„đ­đąđŠđšđ­đž 𝐚𝐱𝐩 𝐚𝐬 𝐖𝐚𝐡𝐛 𝐱𝐛𝐧 𝐌𝐼𝐧𝐚𝐛𝐛𝐱𝐡 (𝐩𝐚đČ đ€đ„đ„đšđĄ 𝐡𝐚𝐯𝐞 đŠđžđ«đœđČ 𝐹𝐧 𝐡𝐱𝐩) 𝐬𝐚𝐱𝐝. 

𝐍𝐹𝐭𝐞: 𝐀𝐜𝐡𝐱𝐞𝐯𝐱𝐧𝐠 đ­đ«đźđž đˆđŹđ„đšđŠđąđœ 𝐩𝐹𝐧𝐹𝐭𝐡𝐞𝐱𝐬𝐩 =𝐓𝐚𝐰𝐡𝐱𝐝 đšđ« đ›đžđ„đąđžđŸ 𝐱𝐧 𝐭𝐡𝐞 𝐎𝐧𝐞𝐧𝐞𝐬𝐬 𝐹𝐟 đ€đ„đ„đšđĄ 𝐜𝐚𝐧𝐧𝐹𝐭 𝐛𝐞 𝐚𝐜𝐡𝐱𝐞𝐯𝐞𝐝 𝐛đČ đŠđžđ«đž 𝐰𝐱𝐬𝐡𝐱𝐧𝐠 đšđ« đ©đ«đžđ­đžđ§đđąđ§đ , đšđ« 𝐛đČ đžđŠđ©đ­đČ đœđ„đšđąđŠđŹ 𝐭𝐡𝐚𝐭 𝐡𝐚𝐯𝐞 𝐧𝐹 đ«đžđšđ„ 𝐞𝐬𝐬𝐞𝐧𝐜𝐞, đ«đšđ­đĄđžđ« 𝐱𝐭 𝐱𝐬 𝐚𝐜𝐡𝐱𝐞𝐯𝐞𝐝 𝐛đČ 𝐩𝐞𝐚𝐧𝐬 𝐹𝐟 đŸđąđ«đŠ đ›đžđ„đąđžđŸ 𝐭𝐡𝐚𝐭 𝐱𝐬 đ«đšđšđ­đžđ 𝐱𝐧 𝐭𝐡𝐞 đĄđžđšđ«đ­, 𝐛đČ 𝐚𝐜𝐡𝐱𝐞𝐯𝐱𝐧𝐠 đ­đ«đźđž 𝐱𝐡𝐬𝐚𝐚𝐧=đžđ±đœđžđ„đ„đžđ§đœđž 𝐱𝐧 đ°đšđ«đŹđĄđąđ© 𝐭𝐡𝐚𝐭 𝐱𝐬 đœđšđ§đŸđąđ«đŠđžđ 𝐛đČ 𝐚 𝐠𝐹𝐹𝐝 𝐚𝐭𝐭𝐱𝐭𝐼𝐝𝐞 𝐚𝐧𝐝 đ«đąđ đĄđ­đžđšđźđŹ 𝐝𝐞𝐞𝐝𝐬.

𝐓𝐡𝐞 đŒđźđŹđ„đąđŠ 𝐩𝐼𝐬𝐭 𝐡𝐚𝐬𝐭𝐞𝐧 𝐭𝐹 đŠđšđ€đž 𝐭𝐡𝐞 𝐛𝐞𝐬𝐭 𝐹𝐟 đžđŻđžđ«đČ 𝐩𝐹𝐩𝐞𝐧𝐭 𝐹𝐟 𝐡𝐱𝐬 đ„đąđŸđž 𝐚𝐧𝐝 𝐡𝐚𝐬𝐭𝐞𝐧 𝐭𝐹 𝐝𝐹 𝐠𝐹𝐹𝐝 𝐝𝐞𝐞𝐝𝐬 𝐚𝐧𝐝 𝐚𝐜𝐭𝐬 𝐹𝐟 đ°đšđ«đŹđĄđąđ©; 𝐡𝐞 đŹđĄđšđźđ„đ đąđ đ§đšđ«đž 𝐭𝐡𝐞 đĄđšđ«đđŹđĄđąđ© 𝐚𝐧𝐝 𝐞𝐧𝐣𝐹đČ 𝐭𝐡𝐞 đ©đšđąđ§, đŸđšđ« 𝐭𝐡𝐚𝐭 𝐰𝐡𝐱𝐜𝐡 𝐱𝐬 𝐰𝐱𝐭𝐡 đ€đ„đ„đšđĄ 𝐱𝐬 đ©đ«đžđœđąđšđźđŹ, đŸđšđ« 𝐭𝐡𝐚𝐭 𝐰𝐡𝐱𝐜𝐡 𝐱𝐬 𝐰𝐱𝐭𝐡 đ€đ„đ„đšđĄ 𝐱𝐬 đđšđ«đšđđąđŹđž. 

𝐒𝐞𝐞 đšđ„-đđšđ°đ„ đšđ„-𝐒𝐚𝐝𝐞𝐞𝐝 â€˜đšđ„đš 𝐌𝐚đȘ𝐚𝐚𝐬𝐱𝐝 𝐊𝐱𝐭𝐚𝐚𝐛 đšđ„-𝐓𝐚𝐰𝐡𝐱𝐝 𝐛đČ 𝐒𝐡𝐚đČđ€đĄ ‘𝐀𝐛𝐝 đšđ„-𝐑𝐚𝐡𝐩𝐚𝐚𝐧 đšđ„-𝐒𝐚’𝐝𝐱 (𝐩𝐚đČ đ€đ„đ„đšđĄ 𝐡𝐚𝐯𝐞 đŠđžđ«đœđČ 𝐹𝐧 𝐡𝐱𝐩), đ©. 𝟐𝟎-𝟐𝟑.

đ€đ„đ„đšđĄ đ€đ§đšđ°đŹ 𝐁𝐞𝐬𝐭

𝐒𝐇𝐎𝐑𝐓 𝟓 𝐕𝐱𝐝𝐞𝐹𝐬 𝐭𝐹 đ”đ§đđžđ« 𝐭𝐡𝐞 𝐎𝐧𝐞𝐧𝐞𝐬𝐬 𝐹𝐟 đ€đ„đ„đšđĄ – đˆđŹđ„đšđŠđąđœ 𝐌𝐹𝐧𝐹𝐭𝐡𝐞𝐱𝐬𝐩=𝐓𝐚𝐰𝐡𝐱𝐝 đđšđ«đ­ 𝟏 𝐹𝐟 𝟓 (đƒđ«. đđąđ„đšđ„ đđĄđąđ„đąđ©đŹ)

𝐀𝐧𝐝 đ€đ„đ„đšđĄ đ€đ§đšđ°đŹ 𝐛𝐞𝐬𝐭.

đ‘đžđŸđžđ«đžđ§đœđžđŹ:

The Oneness of Allah

Definition and Meaning of Islam

Divine Attributes Explained: Affirming Allah’s Hands in Quran and Hadith While Avoiding Anthropomorphism

Oneness= Tawhid of Almighty Allah versus using words such as unity or unification instead?

What Is the Meaning of Tawhid (Islamic Monotheism?

The divine attributes are to be affirmed in a literal sense, not metaphorical

Asma Wa Sifaat (The Names and Attributes of Allah)

How can Islamic monotheism (Tawhid in Arabic) be achieved and what is the promised reward?

The meaning of Islamic Monotheism (Monotheism=Tawhid in Arabic) and its categories

Dividing Tawhid into categories

Almighty Allah Attributes as per some Authentic hadith, are they contradictory, how can we understand them?

What Is Tawhid Al-Rububiyyah?

Does Allah have hadd= a limit?

How Close Is Allah

Approach of the four imams regarding the divine attributes, and some books to refer to concerning that

Who are the Ash‘aris? Are they among Ahl as-Sunnah?

Differences between Maturidis and Ahl as-Sunnah

Does Allah exist in a place? A man in the sky?

Evidence that Allah is Exalted, High Above His Creation and Above the Heavens

Is it acceptable to say that Allah is beyond place and time?

Allah is Above His Throne and He is Close to us by His Knowledge

Approach of the four imams regarding the divine attributes, and some books to refer to concerning that

Transcendency of Allah in Islam

Al-Aqidah al-Wasitiyyah=The Fundamental Beliefs of Islam and Rejection of False Concepts of its Opponents by Ibn Taymiyyah

Explanation of “Allah created Adam in His own image” – Imam Ibn Baaz

What Does The Narration “Allah created Adam In His/his Image” Mean?

Meaning of the hadeeth which says that Allah created Adam in His Image

Atheism

The False Apostle of Satan

Al-Jahmiyyah ( Ű§Ù„ŰŹÙ‡Ù…ÙŠŰ©)

The creed of Ahlus-Sunnah wal-Jamaa’ah in regard to Allaah’s Names and Attributes – Shaykh Uthaymeen

Important Principles concerning Allaah’s Names & Attributes : Imaam Ibn Uthaimeen

The creed of Ahlus-Sunnah wal-Jamaa’ah in regard to Allaah’s Names and Attributes

Interpreting Allaah’s Attributes

The Lost Torah

The Corruption of the Torah

Corruption of the Tawraat (Torah) and Injeel(Gospel)

Does the Original Gospel Exist Today?

Wisdom Behind Distortion of the Gospel

The Myth of God Incarnate

God’s Incarnation in Ancient Pagan Religions