Dangers of takfir, declaring Muslims to be apostates

Dangers of takfir, declaring Muslims to be apostates



Mohamad Mostafa Nassar

Twitter:@NassarMohamadMR

In the name of Allah, the Beneficent, the Merciful

One of the worst crimes against Islam and the Muslim community is the practice of excommunication (takfir or takfeer) which is to declare a practicing Muslim to be an unbeliever. There is a unanimous consensus among the classical scholars that the Quran, the Sunnah, and the righteous predecessors prohibit Muslims from charging each other with unbelief.

Allah said:

ูˆูŽู„ูŽุง ุชูŽู„ู’ู…ูุฒููˆุง ุฃูŽู†ููุณูŽูƒูู…ู’ ูˆูŽู„ูŽุง ุชูŽู†ูŽุงุจูŽุฒููˆุง ุจูุงู„ู’ุฃูŽู„ู’ู‚ูŽุงุจู

Do not insult one another and do not call each other by offensive names.

Surat Al-Hujurat 49:11

Ibn Abdul Barr comments on this verse, saying:

ูˆูŽู‚ูŽุฏู’ ู‚ูŽุงู„ูŽ ุฌูŽู…ูŽุงุนูŽุฉูŒ ู…ูู†ู’ ุฃูŽู‡ู’ู„ู ุงู„ู’ุนูู„ู’ู…ู ู‡ููˆูŽ ู‚ูŽูˆู’ู„ู ุงู„ุฑูŽู‘ุฌูู„ู ู„ูุฃูŽุฎููŠู‡ู ูŠูŽุง ูƒูŽุงููุฑู ูŠูŽุง ููŽุงุณูู‚ู

A group of scholars have said that offensive names are a man calling his brother an unbeliever or a wicked sinner.

Source: al-Tamhฤซd 17/21

In several traditions, the Prophet and his companions warned us about the severity of charging a Muslim with unbelief or apostasy.

Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฃูŽูŠูู‘ู…ูŽุง ุงู…ู’ุฑูุฆู ู‚ูŽุงู„ูŽ ู„ูุฃูŽุฎููŠู‡ู ูŠูŽุง ูƒูŽุงููุฑู ููŽู‚ูŽุฏู’ ุจูŽุงุกูŽ ุจูู‡ูŽุง ุฃูŽุญูŽุฏูู‡ูู…ูŽุง ุฅูู†ู’ ูƒูŽุงู†ูŽ ูƒูŽู…ูŽุง ู‚ูŽุงู„ูŽ ูˆูŽุฅูู„ูŽู‘ุง ุฑูŽุฌูŽุนูŽุชู’ ุนูŽู„ูŽูŠู’ู‡ู

When a man calls his brother an unbeliever, it returns at least to one of them.ย Either the accusedย is as claimed, or the charge will return against the accuser.

Source: Sahih Bukhari 5753, Grade:ย Muttafaqun Alayhi

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฅูุฐูŽุง ู‚ูŽุงู„ูŽ ุงู„ุฑูŽู‘ุฌูู„ู ู„ูุฃูŽุฎููŠู‡ู ูŠูŽุง ูƒูŽุงููุฑู ููŽู‚ูŽุฏู’ ุจูŽุงุกูŽ ุจูู‡ู ุฃูŽุญูŽุฏูู‡ูู…ูŽุง

When a man says to his brother: O disbeliever! Then it will return to at least one of them.

Source: Sahih Bukhari 5752, Grade:ย Sahih

Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said:

ู„ูŽุง ูŠูŽุฑู’ู…ููŠ ุฑูŽุฌูู„ูŒ ุฑูŽุฌูู„ู‹ุง ุจูุงู„ู’ููุณููˆู‚ู ูˆูŽู„ูŽุง ูŠูŽุฑู’ู…ููŠู‡ู ุจูุงู„ู’ูƒููู’ุฑู ุฅูู„ูŽู‘ุง ุงุฑู’ุชูŽุฏูŽู‘ุชู’ ุนูŽู„ูŽูŠู’ู‡ู ุฅูู†ู’ ู„ูŽู…ู’ ูŠูŽูƒูู†ู’ ุตูŽุงุญูุจูู‡ู ูƒูŽุฐูŽู„ููƒูŽ

A man does not accuse another man of wickedness or unbelief except that it will return against him if his companion is innocent.

Source: Sahih Bukhari 5698, Grade:ย Sahih

Qais reported: Ibn Masโ€™ud, may Allah be pleased with him, said:

ุฅูุฐูŽุง ู‚ูŽุงู„ูŽ ุงู„ุฑูŽู‘ุฌูู„ู ู„ูุตูŽุงุญูุจูู‡ูโ€ ุฃูŽู†ู’ุชูŽ ุนูŽุฏููˆูู‘ูŠ ููŽู‚ูŽุฏู’ ุฎูŽุฑูŽุฌูŽ ุฃูŽุญูŽุฏูู‡ูู…ูŽุง ู…ูู†ูŽ ุงู„ุฅูุณู’ู„ุงูŽู…ู ุฃูŽูˆู’ ุจูŽุฑูุฆ ู…ูู†ู’ ุตูŽุงุญูุจูู‡ูโ€

When a man says to his companion: You are my enemy! Then at least one of them has left Islam or his companion is innocent.

Source: al-Adab al-Mufrad 421, Grade:ย Sahih

Abu Sufyan reported: I said to Jabir ibn Abdullah, โ€œDid you used to declare anyone who prays facing Mecca (qiblah) to be an unbeliever?โ€ Jabir said:

ู„ุง

No.

I said, โ€œDid you declare them to be idolaters?โ€ Jabir said:

ู…ูุนูŽุงุฐูŽ ุงู„ู„ูŽู‘ู‡ู

I seek refuge in Allah.

Source:ย al-Muสปjam al-Awsaแนญ 7548

Ibn Abdul Barr comments on all of these traditions, saying:

ููŽุงู„ู’ู‚ูุฑู’ุขู†ู ูˆูŽุงู„ุณูู‘ู†ูŽู‘ุฉู ูŠูŽู†ู’ู‡ูŽูŠูŽุงู†ู ุนูŽู†ู’ ุชูŽูู’ุณููŠู‚ู ุงู„ู’ู…ูุณู’ู„ูู…ู ูˆูŽุชูŽูƒู’ูููŠุฑูู‡ู ุจูุจูŽูŠูŽุงู†ู ู„ูŽุง ุฅูุดู’ูƒูŽุงู„ูŽ ูููŠู‡ู

The Quran and Sunnah both clearly prohibit a Muslim from being accused of wickedness or unbelief. There is no doubt about it.

Source: al-Tamhฤซd 17/21

Thus, a Muslim who wrongfully accuses another Muslim of unbelief and apostasy will himself carry the heavy burden of unbelief on the Day of Resurrection.

The issue of excommunication is not merely a theoretical or abstract matter, but rather it is used by criminals to justify violence.

It is well known that the life of a Muslim is sacred and must be safeguarded in all respects.

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

ูƒูู„ูู‘ ุงู„ู’ู…ูุณู’ู„ูู…ู ุนูŽู„ูŽู‰ ุงู„ู’ู…ูุณู’ู„ูู…ู ุญูŽุฑูŽุงู…ูŒ ุฏูŽู…ูู‡ู ูˆูŽู…ูŽุงู„ูู‡ู ูˆูŽุนูุฑู’ุถูู‡ู

All of the Muslim is sacred to another Muslim: his life, his wealth, and his honor.

Source: Sahih Muslim 2564, Grade:ย Sahih

Whoever unjustly kills a single believer on purpose will enter Hellfire and reside there forever.

Allah said:

ูˆูŽู…ูŽู† ูŠูŽู‚ู’ุชูู„ู’ ู…ูุคู’ู…ูู†ู‹ุง ู…ูู‘ุชูŽุนูŽู…ูู‘ุฏู‹ุง ููŽุฌูŽุฒูŽุงุคูู‡ู ุฌูŽู‡ูŽู†ูŽู‘ู…ู ุฎูŽุงู„ูุฏู‹ุง ูููŠู‡ูŽุง ูˆูŽุบูŽุถูุจูŽ ุงู„ู„ูŽู‘ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽู„ูŽุนูŽู†ูŽู‡ู ูˆูŽุฃูŽุนูŽุฏูŽู‘ ู„ูŽู‡ู ุนูŽุฐูŽุงุจู‹ุง ุนูŽุธููŠู…ู‹ุง

Whoever kills a believer intentionally, his recompense is Hell wherein he will abide eternally and Allah has become angry with him and has cursed him and has prepared for him a great punishment.

Surat An-Nisa 4:93

Similarly, the lives of all peaceful non-Muslims are protected and whoever kills one of them wrongfully will never enter Paradise.

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said:

ู…ูŽู†ู’ ู‚ูŽุชูŽู„ูŽ ู†ูŽูู’ุณู‹ุง ู…ูุนูŽุงู‡ูŽุฏู‹ุง ู„ูŽู…ู’ ูŠูŽุฑูŽุญู’ ุฑูŽุงุฆูุญูŽุฉูŽ ุงู„ู’ุฌูŽู†ูŽู‘ุฉู ูˆูŽุฅูู†ูŽู‘ ุฑููŠุญูŽู‡ูŽุง ูŠููˆุฌูŽุฏู ู…ูู†ู’ ู…ูŽุณููŠุฑูŽุฉู ุฃูŽุฑู’ุจูŽุนููŠู†ูŽ ุนูŽุงู…ู‹ุง

Whoever kills a person protected by a treaty will never smell the fragrance of Paradise. Verily, its fragrance can be found a distance of forty years of travel.

Source: Sahih Bukhari 6516, Grade:ย Sahih

To bypass these clear prohibitions, the criminal excommunicators (takfirists) within the Muslim community have developed a theory and ideology of excommunication. The original heresy was innovated by theย Kharijite sectย and their misguidance continues today in the form of militant terrorism.

In reality, those who declare Muslims to be unbelievers and justify violence against them are closer to idolatry than the people they accuse.

Hudhaifa reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฅูู†ูŽู‘ ู…ูŽุง ุฃูŽุชูŽุฎูŽูˆูŽู‘ูู ุนูŽู„ูŽูŠู’ูƒูู…ู’ ุฑูŽุฌูู„ูŒ ู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุญูŽุชูŽู‘ู‰ ุฑูุฆููŠูŽุชู’ ุจูŽู‡ู’ุฌูŽุชูู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽูƒูŽุงู†ูŽ ุฑูุฏู’ุฆู‹ุง ู„ูู„ุฅูุณู’ู„ุงู…ู ุบูŽูŠูŽู‘ุฑูŽู‡ู ุฅูู„ูŽู‰ ู…ูŽุง ุดูŽุงุกูŽ ุงู„ูู„ูŽู‘ู‡ู ููŽุงู†ู’ุณูŽู„ูŽุฎูŽ ู…ูู†ู’ู‡ู ูˆูŽู†ูŽุจูŽุฐูŽู‡ู ูˆูŽุฑูŽุงุกูŽ ุธูŽู‡ู’ุฑูู‡ู ูˆูŽุณูŽุนูŽู‰ ุนูŽู„ูŽู‰ ุฌูŽุงุฑูู‡ู ุจูุงู„ุณูŽู‘ูŠู’ูู ูˆูŽุฑูŽู…ูŽุงู‡ู ุจูุงู„ุดูู‘ุฑู’ูƒู

Verily, I fear for you that a man will recite the Quran until his delight is seen and he is wicked for Islam and he changes to whatever Allah wills for him, such that it is stripped from him and he throws it behind his back, assaulting his neighbor with the sword and accusing him of idolatry.

I said, โ€œO Prophet of Allah, which one is closer to idolatry? The accused or the accuser?โ€

The Prophet said:

ุจูŽู„ู ุงู„ุฑูŽู‘ุงู…ููŠ

Rather it is the accuser.

Source: Sahih Ibn Hibban 81, Grade:ย Sahih

Allah knows that some Muslims will accuse others of unbelief and reject their peace offerings only because they want to plunder their wealth. Therefore, Allah has forbidden this in the strongest terms.

Ibn Abbas reported: A man passed by a group of companions of the Messenger of Allah, peace and blessings be upon him, and he had with him some sheep.

The man greeted them with peace and they said, โ€œHe only offered peace to protect himself.โ€ So they attacked him, killed him, and took his sheep. They went to the Prophetย and Allah the Exalted revealed the verse:

ูŠูŽุง ุฃูŽูŠูู‘ู‡ูŽุง ุงู„ูŽู‘ุฐููŠู†ูŽ ุขู…ูŽู†ููˆุง ุฅูุฐูŽุง ุถูŽุฑูŽุจู’ุชูู…ู’ ูููŠ ุณูŽุจููŠู„ู ุงู„ู„ูŽู‘ู‡ู ููŽุชูŽุจูŽูŠูŽู‘ู†ููˆุง ูˆูŽู„ูŽุง ุชูŽู‚ููˆู„ููˆุง ู„ูู…ูŽู†ู’ ุฃูŽู„ู’ู‚ูŽู‰ ุฅูู„ูŽูŠู’ูƒูู…ู’ ุงู„ุณูŽู‘ู„ูŽุงู…ูŽ ู„ูŽุณู’ุชูŽ ู…ูุคู’ู…ูู†ู‹ุง

O you who believe, when you go forth in the cause of Allah, do not say to whoever greets you with peace that you are not a believer.ย (4:94)

Source: Sunan At-Tirmidhi 3030, Grade:ย Sahih

The excommunicators merely use the charge of unbelief as an excuse to murder and plunder their innocent victims. Rather, the truth in Islam is that the killing of a single Muslim believer is a greater evil than the freeing of a thousand apostates.

Al-Ghazali said:

ููŽุฅูู†ูŽู‘ ุงุณู’ุชูุจูŽุงุญูŽุฉูŽ ุฏูู…ูŽุงุกู ุงู„ู’ู…ูุตูŽู„ูู‘ูŠู†ูŽ ุงู„ู’ู…ูู‚ูุฑูู‘ูŠู†ูŽ ุจูุงู„ุชูŽู‘ูˆู’ุญููŠุฏู ุฎูŽุทูŽุฃูŒ ูˆูŽุงู„ู’ุฎูŽุทูŽุฃู ูููŠ ุชูŽุฑู’ูƒู ุฃูŽู„ู’ูู ูƒูŽุงููุฑู ูููŠ ุงู„ู’ุญูŽูŠูŽุงุฉู ุฃูŽู‡ู’ูˆูŽู†ู ู…ูู†ูŽ ุงู„ู’ุฎูŽุทูŽุฅู ูููŠ ุณูŽูู’ูƒู ุฏูŽู…ู ู„ูู…ูุณู’ู„ูู…ู ูˆูŽุงุญูุฏู

Verily, to permit the killing of someone worshiping upon monotheism is a serious mistake. The mistake of leaving a thousand unbelievers to go free is lesser than shedding the blood of a single Muslim.

Source:ย Fath ul-Bari 12/314

This is the case of the wrongful killing of a single Muslim believer accused of apostasy. How much greater, then, is the case of those who declare whole cities, countries, and societies full of Muslims to be unbelievers? Indeed, it is an incredibly disturbing phenomena we are witnessing that an entire country and all of its Muslim citizens are declared to be apostates and heinous violence is justified against them.

The caution we must have in this matter becomes all the more clear when we understand the important distinction between acts of unbelief and unbelievers themselves. A Muslim might commit an outward act of unbelief due to ignorance or misinterpretation, yet Allah considers them to be believers. This is proven in the following tradition:

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฃูŽุณู’ุฑูŽููŽ ุฑูŽุฌูู„ูŒ ุนูŽู„ูŽู‰ ู†ูŽูู’ุณูู‡ู ููŽู„ูŽู…ูŽู‘ุง ุญูŽุถูŽุฑูŽู‡ู ุงู„ู’ู…ูŽูˆู’ุชู ุฃูŽูˆู’ุตูŽู‰ ุจูŽู†ููŠู‡ู ููŽู‚ูŽุงู„ูŽ ุฅูุฐูŽุง ุฃูŽู†ูŽุง ู…ูุชูู‘ ููŽุฃูŽุญู’ุฑูู‚ููˆู†ููŠ ุซูู…ูŽู‘ ุงุณู’ุญูŽู‚ููˆู†ููŠ ุซูู…ูŽู‘ ุงุฐู’ุฑููˆู†ููŠ ูููŠ ุงู„ุฑูู‘ูŠุญู ูููŠ ุงู„ู’ุจูŽุญู’ุฑู ููŽูˆูŽุงู„ู„ูŽู‘ู‡ู ู„ูŽุฆูู†ู’ ู‚ูŽุฏูŽุฑูŽ ุนูŽู„ูŽู‰ูŽู‘ ุฑูŽุจูู‘ูŠ ู„ูŽูŠูุนูŽุฐูู‘ุจูู†ููŠ ุนูŽุฐูŽุงุจู‹ุง ู…ูŽุง ุนูŽุฐูŽู‘ุจูŽู‡ู ุจูู‡ู ุฃูŽุญูŽุฏู‹ุง ู‚ูŽุงู„ูŽ ููŽููŽุนูŽู„ููˆุง ุฐูŽู„ููƒูŽ ุจูู‡ู ููŽู‚ูŽุงู„ูŽ ู„ูู„ุฃูŽุฑู’ุถู ุฃูŽุฏูู‘ูŠ ู…ูŽุง ุฃูŽุฎูŽุฐู’ุชู ููŽุฅูุฐูŽุง ู‡ููˆูŽ ู‚ูŽุงุฆูู…ูŒ ููŽู‚ูŽุงู„ูŽ ู„ูŽู‡ู ู…ูŽุง ุญูŽู…ูŽู„ูŽูƒูŽ ุนูŽู„ูŽู‰ ู…ูŽุง ุตูŽู†ูŽุนู’ุชูŽ ููŽู‚ูŽุงู„ูŽ ุฎูŽุดู’ูŠูŽุชููƒูŽ ูŠูŽุง ุฑูŽุจูู‘ ุฃูŽูˆู’ ู‚ูŽุงู„ูŽ ู…ูŽุฎูŽุงููŽุชููƒูŽ ููŽุบูŽููŽุฑูŽ ู„ูŽู‡ู ุจูุฐูŽู„ููƒูŽ

A man had indulged himself in sin, so when death approached he enjoined his sons saying: If I die, then burn me, pulverize me, and scatter me to the winds over the sea, for by Allah,

if He is able He will punish me in a way he has not punished anyone else. So they did that to him, and when he stood before his Lord, He said to him: What made you do that? The man said: Fear and awe of You, O Lord. So Allah forgave him because of that.

Source: Sahih Muslim 2756, Grade:ย Sahih

This man did not believe that Allah had the power to resurrect and judge him, a clear act of unbelief according to the consensus of Muslim scholars. Yet, Allah pardoned this act of unbelief due to manโ€™s honest ignorance. The manโ€™s righteous fear of Allah, based upon his faith, outweighed his act of unbelief.

Ibn Taymiyyah comments on this tradition, saying:

ููŽุบูŽููŽุฑูŽ ู„ูŽู‡ู ููŽู‡ูŽุฐูŽุง ุฑูŽุฌูู„ูŒ ุดูŽูƒูŽู‘ ูููŠ ู‚ูุฏู’ุฑูŽุฉู ุงู„ู„ูŽู‘ู‡ู ูˆูŽูููŠ ุฅุนูŽุงุฏูŽุชูู‡ู ุฅุฐูŽุง ุฐูุฑูู‘ูŠูŽ ุจูŽู„ู’ ุงุนู’ุชูŽู‚ูŽุฏูŽ ุฃูŽู†ูŽู‘ู‡ู ู„ูŽุง ูŠูุนูŽุงุฏู ูˆูŽู‡ูŽุฐูŽุง ูƒููู’ุฑูŒ ุจูุงุชูู‘ููŽุงู‚ู ุงู„ู’ู…ูุณู’ู„ูู…ููŠู†ูŽ ู„ูŽูƒูู†ู’ ูƒูŽุงู†ูŽ ุฌูŽุงู‡ูู„ู‹ุง ู„ูŽุง ูŠูŽุนู’ู„ูŽู…ู ุฐูŽู„ููƒูŽ ูˆูŽูƒูŽุงู†ูŽ ู…ูุคู’ู…ูู†ู‹ุง ูŠูŽุฎูŽุงูู ุงู„ู„ูŽู‘ู‡ูŽ ุฃูŽู†ู’ ูŠูุนูŽุงู‚ูุจูŽู‡ู ููŽุบูŽููŽุฑูŽ ู„ูŽู‡ู ุจูุฐูŽู„ููƒูŽ

So Allah forgave him. This man doubted the ability of Allah to resurrect him when he was turned to dust. Rather, he believed Allah could not resurrect him and this is unbelief by the consensus of the Muslims but he was ignorant. He did not know that and he was a believer who feared that Allah would punish Him and so Allah forgave him for that.

Source:ย Majmuโ€™ Al-Fatawa 3/231

Likewise, Ibn Al-Qayyim writes:

ูˆูŽุฃูŽู…ูŽู‘ุง ุฌูŽุญู’ุฏู ุฐูŽู„ููƒูŽ ุฌูŽู‡ู’ู„ู‹ุง ุฃูŽูˆู’ ุชูŽุฃู’ูˆููŠู„ู‹ุง ูŠูุนู’ุฐูŽุฑู ูููŠู‡ู ุตูŽุงุญูุจูู‡ู ููŽู„ูŽุง ูŠููƒูŽููŽู‘ุฑู ุตูŽุงุญูุจูู‡ู ุจูู‡ู ูƒูŽุญูŽุฏููŠุซู ุงู„ูŽู‘ุฐููŠ ุฌูŽุญูŽุฏูŽ ู‚ูุฏู’ุฑูŽุฉูŽ ุงู„ู„ูŽู‘ู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุฃูŽู…ูŽุฑูŽ ุฃูŽู‡ู’ู„ูŽู‡ู ุฃูŽู†ู’ ูŠูŽุญู’ุฑูู‚ููˆู‡ู ูˆูŽูŠูŽุฐู’ุฑููˆู‡ู ูููŠ ุงู„ุฑูู‘ูŠุญู ูˆูŽู…ูŽุนูŽ ู‡ูŽุฐูŽุง ููŽู‚ูŽุฏู’ ุบูŽููŽุฑูŽ ุงู„ู„ูŽู‘ู‡ู ู„ูŽู‡ู ูˆูŽุฑูŽุญูู…ูŽู‡ู ู„ูุฌูŽู‡ู’ู„ูู‡ู ุฅูุฐู’ ูƒูŽุงู†ูŽ ุฐูŽู„ููƒูŽ ุงู„ูŽู‘ุฐููŠ ููŽุนูŽู„ูŽู‡ู ู…ูŽุจู’ู„ูŽุบูŽ ุนูู„ู’ู…ูู‡ู ูˆูŽู„ูŽู…ู’ ูŠูŽุฌู’ุญูŽุฏู’ ู‚ูุฏู’ุฑูŽุฉูŽ ุงู„ู„ูŽู‘ู‡ู ุนูŽู„ูŽู‰ ุฅูุนูŽุงุฏูŽุชูู‡ู ุนูู†ูŽุงุฏู‹ุง ุฃูŽูˆู’ ุชูŽูƒู’ุฐููŠุจู‹ุง

If one of these matters of faith is denied out of ignorance or misinterpretation, then he is excused and the one who did so does not become an unbeliever, as in the narration in which the man denied the power of Allah and he commanded his people to burn him and scatter his ashes in the wind.

Despite this error, Allah forgave the man and had mercy upon him because of his ignorance. The knowledge about the power of Allah that had reached him was not denied out of stubbornness or an intention to lie.

Source:ย Madarij As-Salikeen 1/347

Hence, we must not declare an individual Muslim to be an unbeliever due to an act of unbelief, let alone an entire Muslim society. A Muslim can only be considered an unbeliever when they declare themselves to be such. Their declarations of faith should be taken at face value and their lives protected by due process of law.

At-Tahawi writes in his important work on Sunni creed:

ูˆูŽู„ูŽุง ูŠูŽุฎู’ุฑูุฌู ุงู„ู’ุนูŽุจู’ุฏู ู…ูู†ูŽ ุงู„ู’ุฅููŠู…ูŽุงู†ู ุฅูู„ูŽู‘ุง ุจูุฌูุญููˆุฏู ู…ูŽุง ุฃูŽุฏู’ุฎูŽู„ูŽู‡ู ูููŠู‡ู

A person does not leave faith except by disavowing what brought him into it.

Source:ย Aqeedah At-Tahawi

Furthermore, Ash-Shawkani writes:

ุงุนู„ู… ุฃู† ุงู„ุญูƒู… ุนู„ู‰ ุงู„ุฑุฌู„ ุงู„ู…ุณู„ู… ุจุฎุฑูˆุฌู‡ ู…ู† ุฏูŠู† ุงู„ุฅุณู„ุงู… ูˆุฏุฎูˆู„ู‡ ููŠ ุงู„ูƒูุฑ ู„ุง ูŠู†ุจุบูŠ ู„ู…ุณู„ู… ูŠุคู…ู† ุจุงู„ู„ู‡ ูˆุงู„ูŠูˆู… ุงู„ุขุฎุฑ ุฃู† ูŠู‚ุฏู… ุนู„ูŠู‡ ุฅู„ุง ุจุจุฑู‡ุงู† ุฃูˆุถุญ ู…ู† ุดู…ุณ ุงู„ู†ู‡ุงุฑ

Know that with regard to the ruling upon a Muslim man for leaving Islam and entering into unbelief, it is not befitting for a Muslim who believes in Allah and the Last Day to apply it unless with a proof that is clearer than the light of day.

Source: Sayl Al-Jirar 1/978

As such, it was the practice of the righteous predecessors (salaf as-salih) to refrain from excommunicating the heretics who opposed them, as it is the right of Allah alone to determine that a Muslim has become an unbeliever.

Ibn Taymiyyah writes:

ูู„ู‡ุฐุง ูƒุงู† ุฃู‡ู„ ุงู„ุนู„ู… ูˆุงู„ุณู†ุฉ ู„ุง ูŠูƒูุฑูˆู† ู…ู† ุฎุงู„ูู‡ู… ูˆุฅู† ูƒุงู† ุฐู„ูƒ ุงู„ู…ุฎุงู„ู ูŠูƒูุฑู‡ู… ู„ุฃู† ุงู„ูƒูุฑ ุญูƒู… ุดุฑุนูŠ ูู„ูŠุณ ู„ู„ุฅู†ุณุงู† ุฃู† ูŠุนุงู‚ุจ ุจู…ุซู„ู‡ ูƒู…ู† ูƒุฐุจ ุนู„ูŠูƒ ูˆุฒู†ู‰ ุจุฃู‡ู„ูƒ ู„ูŠุณ ู„ูƒ ุฃู† ุชูƒุฐุจ ุนู„ูŠู‡ ูˆุชุฒู†ูŠ ุจุฃู‡ู„ู‡ ู„ุฃู† ุงู„ูƒุฐุจ ูˆุงู„ุฒู†ุง ุญุฑุงู… ู„ุญู‚ ุงู„ู„ู‡ ุชุนุงู„ู‰ ูˆูƒุฐู„ูƒ ุงู„ุชูƒููŠุฑ ุญู‚ ู„ู„ู‡ ูู„ุง ูŠูƒูุฑ ุฅู„ุง ู…ู† ูƒูุฑู‡ ุงู„ู„ู‡ ูˆุฑุณูˆู„ู‡

The scholars and people of the Sunnah would not excommunicate those who opposed them even if their opponents declared them to be unbelievers, for the matter of unbelief is a legal judgment and a person may not punish with the like of it, such as if someone lies against you or commits adultery with your family it would not be permissible for you to lie against him or commit adultery with his family.

Fornication and falsehood are unlawful by the right of Allah. Likewise, excommunication is the right of Allah, so we do not excommunicate anyone except those whom Allah and His Messenger have declared to be unbelievers.

Source:ย Ar-Radd โ€˜ala Al-Bakri 1/381

Perhaps our greatest example in this respect is the distinguished Imam Ahmad ibn Hanbal who stood strong against the persecution of the Muโ€™tazilites. The extremist Muโ€™tazilite sect fabricated their doctrine of the โ€œcreation of the Quranโ€ and they were charging with unbelief and oppressing anyone who publicly disagreed with them.

Imam Ahmad was taken prisoner by them and brutally flogged, yet he refrained from excommunicating them, cursing them, or calling for violent rebellion. Instead, Imam Ahmad understood that they were confused by misinterpretations and he prayed for Allah to forgive them.

Ibn Taymiyyah writes:

ููŽุงู„ู’ุฅูู…ูŽุงู…ู ุฃูŽุญู’ู…ูŽุฏ ุฑูŽุญูู…ูŽู‡ู ุงู„ู„ูŽู‘ู‡ู ุชูŽุนูŽุงู„ูŽู‰ ุชูŽุฑูŽุญูŽู‘ู…ูŽ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ูˆูŽุงุณู’ุชูŽุบู’ููŽุฑูŽ ู„ูŽู‡ูู…ู’ ู„ูุนูู„ู’ู…ูู‡ู ุจูุฃูŽู†ูŽู‘ู‡ูู…ู’ ู„ูู…ูŽู†ู’ ูŠูุจูŽูŠูู‘ู†ู ู„ูŽู‡ูู…ู’ ุฃูŽู†ูŽู‘ู‡ูู…ู’ ู…ููƒูŽุฐูู‘ุจููˆู†ูŽ ู„ูู„ุฑูŽู‘ุณููˆู„ู ูˆูŽู„ูŽุง ุฌูŽุงุญูุฏููˆู†ูŽ ู„ูู…ูŽุง ุฌูŽุงุกูŽ ุจูู‡ู ูˆูŽู„ูŽูƒูู†ู’ ุชูŽุฃูŽูˆูŽู‘ู„ููˆุง ููŽุฃูŽุฎู’ุทูŽุฆููˆุง ูˆูŽู‚ูŽู„ูŽู‘ุฏููˆุง ู…ูŽู†ู’ ู‚ูŽุงู„ูŽ ู„ูŽู‡ูู…ู’ ุฐูŽู„ููƒูŽ

Imam Ahmad, may Allah be pleased with him, prayed for mercy and forgiveness for his persecutors because he knew it was not clear to them that they were denying the Messenger and disputing what he had brought. Rather, they had a misinterpretation and they were mistaken and imitated those who told them that.

Source:ย Majmuโ€™ Al-Fatawa 23/349

Such is the excellent example of the patience, forbearance, and mercy of Imam Ahmad in stark contrast to the violent rebels and excommunicators.

Following in the footsteps of Imam Ahmad was Ibn Taymiyyah who also took a strong stance against excommunication.

Ibn Taymiyyah writes:

ู‡ูŽุฐูŽุง ู…ูŽุนูŽ ุฃูŽู†ูู‘ูŠ ุฏูŽุงุฆูู…ู‹ุง ูˆูŽู…ูŽู†ู’ ุฌูŽุงู„ูŽุณูŽู†ููŠ ูŠูŽุนู’ู„ูŽู…ู ุฐูŽู„ููƒูŽ ู…ูู†ูู‘ูŠ ุฃูŽู†ูู‘ูŠ ู…ูู†ู’ ุฃูŽุนู’ุธูŽู…ู ุงู„ู†ูŽู‘ุงุณู ู†ูŽู‡ู’ูŠู‹ุง ุนูŽู†ู’ ุฃูŽู†ู’ ูŠูู†ู’ุณูŽุจูŽ ู…ูุนูŽูŠูŽู‘ู†ูŒ ุฅู„ูŽู‰ ุชูŽูƒู’ูููŠุฑู ูˆูŽุชูŽูู’ุณููŠู‚ู ูˆูŽู…ูŽุนู’ุตููŠูŽุฉู ุฅู„ูŽู‘ุง ุฅุฐูŽุง ุนูู„ูู…ูŽ ุฃูŽู†ูŽู‘ู‡ู ู‚ูŽุฏู’ ู‚ูŽุงู…ูŽุชู’ ุนูŽู„ูŽูŠู’ู‡ู ุงู„ู’ุญูุฌูŽู‘ุฉู ุงู„ุฑุณุงู„ูŠุฉ ุงู„ูŽู‘ุชููŠ ู…ูŽู†ู’ ุฎูŽุงู„ูŽููŽู‡ูŽุง ูƒูŽุงู†ูŽ ูƒูŽุงููุฑู‹ุง ุชูŽุงุฑูŽุฉู‹ ูˆูŽููŽุงุณูู‚ู‹ุง ุฃูุฎู’ุฑูŽู‰ ูˆูŽุนูŽุงุตููŠู‹ุง ุฃูุฎู’ุฑูŽู‰ ูˆูŽุฅูู†ูู‘ูŠ ุฃูู‚ูŽุฑูู‘ุฑู ุฃูŽู†ูŽู‘ ุงู„ู„ูŽู‘ู‡ูŽ ู‚ูŽุฏู’ ุบูŽููŽุฑูŽ ู„ูู‡ูŽุฐูู‡ู ุงู„ู’ุฃูู…ูŽู‘ุฉู ุฎูŽุทูŽุฃูŽู‡ูŽุง ูˆูŽุฐูŽู„ููƒูŽ ูŠูŽุนูู…ูู‘ ุงู„ู’ุฎูŽุทูŽุฃูŽ ูููŠ ุงู„ู’ู…ูŽุณูŽุงุฆูู„ู ุงู„ู’ุฎูŽุจูŽุฑููŠูŽู‘ุฉู ุงู„ู’ู‚ูŽูˆู’ู„ููŠูŽู‘ุฉู ูˆูŽุงู„ู’ู…ูŽุณูŽุงุฆูู„ู ุงู„ู’ุนูŽู…ูŽู„ููŠูŽู‘ุฉู ูˆูŽู…ูŽุง ุฒูŽุงู„ูŽ ุงู„ุณูŽู‘ู„ูŽูู ูŠูŽุชูŽู†ูŽุงุฒูŽุนููˆู†ูŽ ูููŠ ูƒูŽุซููŠุฑู ู…ูู†ู’ ู‡ูŽุฐูู‡ู ุงู„ู’ู…ูŽุณูŽุงุฆูู„ู ูˆูŽู„ูŽู…ู’ ูŠูŽุดู’ู‡ูŽุฏู’ ุฃูŽุญูŽุฏูŒ ู…ูู†ู’ู‡ูู…ู’ ุนูŽู„ูŽู‰ ุฃูŽุญูŽุฏู ู„ูŽุง ุจููƒููู’ุฑู ูˆูŽู„ูŽุง ุจูููุณู’ู‚ู ูˆูŽู„ูŽุง ู…ูŽุนู’ุตููŠูŽุฉู

Those who always sit with me know that I am the strongest of the people to forbid declaring an individual to be an unbeliever or a sinner, unless it is known that the legal proof has been established against him that he is an unbeliever or a sinner.

I affirm that Allah will forgive this nation for its mistakes, whether it is mistakes in narrating or practice. The righteous predecessors continued to debate many of these matters and none of them testified that another among them was an unbeliever or a sinner.

Source:ย Majmuโ€™ al-Fatawa 3/229

Indeed, despite the persecution he endured at the hands of opposing scholars, Ibn Taymiyyah vowed never to excommunicate a single Muslim.

Adh-Dhahabi reported:

ูƒูŽุงู†ูŽ ุดูŽูŠู’ุฎูู†ูŽุง ุงุจู’ู†ู ุชูŽูŠู’ู…ููŠูŽู‘ุฉูŽ ูููŠ ุฃูŽูˆูŽุงุฎูุฑู ุฃูŽูŠูŽู‘ุงู…ูู‡ู ูŠูŽู‚ููˆู„ู ุฃูŽู†ูŽุง ู„ูŽุง ุฃููƒูŽููู‘ุฑู ุฃูŽุญูŽุฏู‹ุง ู…ูู†ูŽ ุงู„ู’ุฃูู…ูŽู‘ุฉู

Our Sheikh, Ibn Taymiyyah, said near the end of his life: I will not declare anyone from this nation to be an unbeliever.

Source: Siyar Aสปlฤm al-Nubalฤสผ 15/88

In the same manner, we must take a principled stance against excommunication and those who use illegitimate violence against the Muslim community. We must be clear that declarations of faith and the offering of peace by anyone must be taken at face value and that such peace offerings immediately invalidate violent action.

Success comes from Allah, and Allah knows best.

Abu Amina