Failed Prophecy: Psalm 22
Mohamad Mostafa Nassar
Twitter:@NassarMohamadMR

Psalm 22 is one of the most popular places to look for the supposed Old Testament prophecies fulfilled by the life of Jesus. Apologists claim that it closely parallels the crucifixion story but was written roughly 1000 years earlier.
The very first verse of this chapter is, âMy God, my God, why have you forsaken me?â which are the last words of Jesus according to Matthew and Mark.
Verse 7: âAll who see me mock me; they hurl insults, shaking their heads. âHe trusts in the Lord,â they say, âLet the Lord rescue him.ââ Sure enough, Mark records the onlookers insulting Jesus and mocking his inability to free himself.
Verse 16: âthey have pierced my hands and my feetâ sounds like the crucifixion. This form of execution was practiced by many cultures in the Ancient Near East for centuries before the time of Jesus, but it probably didnât go back as far as the writing of this psalm. In that case, this verse looks prophetic.
Verse 18: âThey divide my garments among them and cast lots for my clothing,â as noted in Mark.
A skeptical interpretation
These are some clear parallels, but what best explains thisâthat this ancient psalm really did predict the crucifixion or that the gospel story was deliberately written to mimic a prophecy? The author of Mark was surely familiar with this psalm and couldâve added the distribution of the clothes, the mocking from the crowd, and the last words.
But what about the piercing of the hands and feet? It may not say that. A better translation may be, âlike a lion they pin my hands and feet.â The NET Bibleâs comment:
The psalmist may envision a lion pinning the hands and feet of its victim to the ground with its paws (a scene depicted in ancient Near Eastern art), or a lion biting the hands and feet.
Make that change and see what verse 16 says:
wild dogs surround meâ
a gang of evil men crowd around me;
like a lion they pin my hands and feet.
No longer do we have a good parallel to the crucifixion story. (Let me note, however, that there are arguments for each interpretation of the verse.)
Letâs reconsider those last words: âMy God, why have you forsaken me?â Does forsaking Jesus sound like part of Godâs plan? This doesnât sound like the cool-headed, in-control Jesus written about in Luke and John.
What it sounds like is Gnosticism (not in the Psalm, but when transplanted into the gospels). The Gnostic Gospel of Philip (third century) explains it this way, ââMy God, My God, why, lord, have you forsaken me?â [Jesus] spoke these words on the cross, for he had left that place.â That is, Christ the god entered Jesus the man at baptism (remember the dove?) but then abandoned Jesus at the crucifixion.
What about the skipped verses?
Now consider the entire chapter. The apologetic claim rests on picking intriguing little fragments out of context, but taken as a whole this looks even less like the crucifixion story.
Verse 9: âYet you brought me out of the womb; you made me trust in youââagain, this sounds like an ordinary man. The first person of the Trinity wouldnât need to make the second person of the Trinity trust him.
Verse 12: âMany bulls surround me; strong bulls of Bashan [a place known for its cattle] encircle me. Roaring lions tearing their prey open their mouths wide against me.â Bulls and lions? That sounds like martyrdom in an arena, not crucifixion.
Verse 17: âI can count all my bones.â This unfortunate guy is clearly mistreated, but (again) this isnât the gospel story.
Verse 20: âDeliver my life from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen.â Ditto.
And the biggest problem with shoehorning of Psalm 22 into the gospel story is that thereâs no reference to the resurrection! How can this be the story of the sacrifice of Jesus without the punch line?
Allah knows Best