๐๐ฎ๐ฌ๐ญ๐ข๐๐ ๐ข๐ง ๐๐ฌ๐ฅ๐๐ฆ
Mohamad Mostafa Nassar
Twitter:@NassarMohamadMR
๐๐ก๐จ๐ฌ๐ ๐ฐ๐ก๐จ ๐ซ๐๐ฃ๐๐๐ญ ๐๐ฌ๐ฅ๐๐ฆ ๐ฐ๐ข๐ฅ๐ฅ ๐๐ง๐ ๐ฎ๐ฉ ๐ข๐ง ๐๐ญ๐๐ซ๐ง๐๐ฅ ๐๐๐ฅ๐ฅ๐๐ข๐ซ๐, ๐ก๐จ๐ฐ ๐ข๐ฌ ๐ญ๐ก๐๐ญ ๐๐๐ข๐ซ?
๐ ๐๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐๐ง ๐ฅ๐๐๐ฒ ๐๐ฌ๐ค๐๐ ๐ฆ๐:
๐๐ข๐ฌ๐๐๐ฅ๐ข๐๐ฏ๐๐ซ๐ฌ/๐ง๐จ๐ง-๐๐ฎ๐ฌ๐ฅ๐ข๐ฆ๐ฌ ๐ฐ๐ก๐จ ๐ซ๐๐ฃ๐๐๐ญ ๐๐ฌ๐ฅ๐๐ฆ/๐๐ฎ๐๐๐๐ซ ๐ก๐๐ฏ๐ ๐ฅ๐ข๐ฏ๐๐ ๐ข๐ง ๐ญ๐ก๐ข๐ฌ ๐ฐ๐จ๐ซ๐ฅ๐ ๐ญ๐ข๐ฅ๐ฅ ๐๐ ๐ฒ๐๐๐ซ๐ฌ ๐จ๐ ๐๐ ๐ ๐ญ๐จ ๐๐๐ ๐ฒ๐๐๐ซ๐ฌ. ๐ฐ๐ก๐ฒ ๐ฐ๐ข๐ฅ๐ฅ ๐๐ฅ๐ฅ๐๐ก ๐ฉ๐ฎ๐ง๐ข๐ฌ๐ก ๐ญ๐ก๐๐ฆ ๐ฐ๐ข๐ญ๐ก ๐๐ญ๐๐ซ๐ง๐ข๐ญ๐ฒ ๐ข๐ง ๐๐๐ฅ๐ฅ? ๐๐จ๐ฐ ๐ข๐ฌ ๐ญ๐ก๐ข๐ฌ ๐ฃ๐ฎ๐ฌ๐ญ๐ข๐๐?
๐๐ ๐๐ง๐ฌ๐ฐ๐๐ซ๐ข๐ง๐ :
๐๐ ๐ฌ๐จ๐ฆ๐๐จ๐ง๐ ๐ซ๐๐ฉ๐๐ฌ ๐ฒ๐จ๐ฎ ๐จ๐ซ ๐ฒ๐จ๐ฎ๐ซ ๐๐๐ฎ๐ ๐ก๐ญ๐๐ซ ๐จ๐ซ ๐๐จ๐ญ๐ก ๐ข๐ง ๐๐ ๐ฆ๐ข๐ง๐ฎ๐ญ๐๐ฌ ๐๐ง๐ ๐ญ๐ก๐๐ง ๐ค๐ข๐ฅ๐ฅ๐ฌ ๐ฒ๐จ๐ฎ๐ซ ๐ฌ๐จ๐ง ๐ข๐ง ๐ ๐ฆ๐ข๐ง๐ฎ๐ญ๐๐ฌ ๐ญ๐ก๐๐ญ ๐ข๐ฌ ๐๐ ๐ฆ๐ข๐ง๐ฎ๐ญ๐๐ฌ ๐ข๐ง ๐ญ๐จ๐ญ๐๐ฅ.
๐๐จ๐ฎ๐ฅ๐ ๐ฒ๐จ๐ฎ ๐๐๐๐๐ฉ๐ญ ๐ญ๐ก๐๐ญ ๐ญ๐ก๐ ๐ซ๐๐ฉ๐ข๐ฌ๐ญ ๐๐ง๐ ๐ค๐ข๐ฅ๐ฅ๐๐ซ ๐ฌ๐๐ซ๐ฏ๐ ๐๐ ๐ฆ๐ข๐ง๐ฎ๐ญ๐๐ฌ ๐ข๐ง ๐๐ซ๐ข๐ฌ๐จ๐ง ๐๐ง๐ ๐ญ๐ก๐๐ง ๐ ๐๐ญ ๐ก๐ข๐ฌ ๐๐ซ๐๐๐๐จ๐ฆ ๐๐๐๐ค ๐๐๐ญ๐๐ซ ๐๐ ๐ฆ๐ข๐ง๐ฎ๐ญ๐๐ฌ?
๐๐ฆ๐๐ ๐ข๐ง๐ ๐ญ๐ก๐จ๐ฌ๐ ๐ฐ๐ก๐จ ๐ซ๐๐ฃ๐๐๐ญ ๐ญ๐ก๐ ๐ญ๐ซ๐ฎ๐ ๐๐ซ๐๐๐ญ๐จ๐ซ ๐๐ง๐ ๐ ๐จ ๐ฐ๐จ๐ซ๐ฌ๐ก๐ข๐ฉ ๐ก๐ฎ๐ฆ๐๐ง๐ฌ, ๐๐ง๐ ๐๐ง๐ข๐ฆ๐๐ฅ๐ฌ ๐จ๐ซ ๐๐ฏ๐๐ง ๐๐ฅ๐๐ข๐ฆ ๐ก๐ ๐๐ข๐ ๐ง๐จ๐ญ ๐๐ฑ๐ข๐ฌ๐ญ, ๐๐ฅ๐ฅ ๐จ๐ ๐ญ๐ก๐๐ญ ๐ฐ๐ก๐ข๐ฅ๐ ๐ญ๐ก๐๐ข๐ซ ๐๐จ๐๐ข๐๐ฌ, ๐๐ซ๐๐ข๐ง๐ฌ, ๐๐ฒ๐๐ฌ, ๐๐ง๐ ๐๐ง๐ฒ ๐๐ง๐ ๐๐ฅ๐ฅ ๐๐๐ฏ๐จ๐ซ๐ฌ ๐ญ๐ก๐๐ฒ ๐๐ง๐ฃ๐จ๐ฒ ๐๐ซ๐ ๐๐ซ๐จ๐ฆ ๐๐ฅ๐ฅ๐๐ก ๐๐ฅ๐จ๐ง๐.
๐๐จ๐ญ๐:
๐๐ก๐จ๐ฌ๐ ๐ฐ๐ก๐จ ๐ซ๐๐ฃ๐๐๐ญ ๐๐ฌ๐ฅ๐๐ฆ ๐๐ง๐ ๐ซ๐๐๐ฎ๐ฌ๐ ๐ญ๐จ ๐๐๐๐๐ฉ๐ญ ๐๐ฅ๐ฅ๐๐ก ๐๐ฌ ๐ญ๐ก๐ ๐จ๐ง๐ฅ๐ฒ ๐ญ๐ซ๐ฎ๐ ๐๐๐ข๐ญ๐ฒ ๐ฐ๐จ๐ซ๐ญ๐ก๐ฒ ๐จ๐ ๐ฐ๐จ๐ซ๐ฌ๐ก๐ข๐ฉ, ๐๐ง๐ ๐ข๐ง๐ฌ๐ข๐ฌ๐ญ ๐จ๐ง ๐ซ๐๐ฃ๐๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐๐ฌ๐ฅ๐๐ฆ ๐๐ง๐ ๐๐ข๐ ๐จ๐ง ๐ญ๐ก๐๐ญ, ๐ฐ๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐ญ๐ซ๐ฒ๐ข๐ง๐ ๐ญ๐จ ๐๐ ๐ก๐จ๐ง๐๐ฌ๐ญ ๐ฐ๐ข๐ญ๐ก ๐ญ๐ก๐๐ฆ๐ฌ๐๐ฅ๐ฏ๐๐ฌ ๐๐ง๐ ๐ซ๐๐๐๐ฒ ๐ญ๐จ ๐ฌ๐๐๐ค ๐ญ๐ก๐ ๐ญ๐ซ๐ฎ๐ญ๐ก ๐จ๐ ๐๐ฌ๐ฅ๐๐ฆ.
๐๐ก๐๐ฒ ๐๐ซ๐ ๐ก๐๐๐๐ข๐ง๐ ๐ญ๐จ ๐๐ญ๐๐ซ๐ง๐๐ฅ ๐๐๐ฅ๐ฅ๐๐ข๐ซ๐. ๐๐๐ฆ๐๐ฆ๐๐๐ซ, ๐ญ๐ก๐๐ญ ๐ฒ๐จ๐ฎ ๐๐๐ฅ๐ข๐๐ฏ๐ ๐ญ๐ก๐๐ญ ๐ญ๐ก๐จ๐ฌ๐ ๐ฐ๐ก๐จ ๐ซ๐๐ฃ๐๐๐ญ ๐ญ๐ก๐ ๐๐ง๐๐ข๐๐ง๐ญ ๐๐จ๐ฆ๐๐ง/๐๐ง๐๐ข๐๐ง๐ญ ๐๐ซ๐๐๐ค ๐๐ซ๐ข๐ฎ๐ง๐ ๐๐๐ ๐๐ง ๐๐จ๐ ๐ฐ๐ข๐ฅ๐ฅ ๐ ๐จ ๐ญ๐จ ๐ญ๐ก๐ ๐ฅ๐๐ค๐ ๐จ๐ ๐๐ข๐ซ๐ ๐๐๐๐จ๐ซ๐๐ข๐ง๐ ๐ญ๐จ ๐ฒ๐จ๐ฎ๐ซ ๐๐๐๐๐๐๐ ๐ฏ๐๐ซ๐ฌ๐ข๐จ๐ง๐ฌ ๐จ๐ ๐ญ๐ก๐ ๐๐ข๐๐ฅ๐
(๐ญ๐ก๐๐ญ ๐ก๐๐ฏ๐ ๐๐ ๐จ๐ซ๐ข๐ ๐ข๐ง๐๐ฅ๐ฌ ๐ญ๐ซ๐๐๐๐ ๐๐๐๐ค ๐ญ๐จ ๐๐ซ๐จ๐ฉ๐ก๐๐ญ ๐๐๐ฌ๐ฎ๐ฌโ ๐ฌ๐จ๐ง ๐จ๐ ๐๐๐ซ๐ฒ ๐ง๐จ๐ซ ๐๐๐ง๐จ๐ง๐ข๐ณ๐๐ ๐จ๐ซ ๐๐ฉ๐ฉ๐ซ๐จ๐ฏ๐๐ ๐๐ฒ ๐ก๐ข๐ฆ ๐ฉ๐๐ซ๐ฌ๐จ๐ง๐๐ฅ๐ฅ๐ฒ ๐๐ฎ๐ซ๐ข๐ง๐ ๐ก๐ข๐ฌ ๐ฅ๐ข๐๐ ๐จ๐ง ๐๐๐ซ๐ญ๐ก.
๐๐ฅ๐ฅ๐๐ก ๐ค๐ง๐จ๐ฐ๐ฌ ๐๐๐ฌ๐ญ.
๐๐ก๐ ๐๐๐๐ง๐ข๐ง๐ ๐จ๐ ๐๐ฎ๐ฌ๐ญ๐ข๐๐ ๐ข๐ง ๐๐ฌ๐ฅ๐๐ฆ
In the Islamic worldview, justice denotes placing things in their rightful place. It also means giving others equal treatment. In Islam, justice is also a moral virtue and an attribute of human personality, as it is in the Western tradition.
Justice is close to equality in the sense that it creates a state of equilibrium in the distribution of rights and duties, but they are not identical. Sometimes, justice is achieved through inequality, like in unequal distribution of wealth. The Prophet of Islam declared:
โThere are seven categories of people whom God will shelter under His shade on the Day when there will be no shade except His. [One is] the just leader.โ(Sahih Muslim)
God spoke to His Messenger in this manner:
โO My slaves, I have forbidden injustice for Myself and forbade it also for you. So, avoid being unjust to one another.โ (Sahih Muslim)
Thus, justice represents moral rectitude and fairness, since it means things should be where they belong.
The Importance of Justice
The Quran, the sacred scripture of Islam, considers justice to be a supreme virtue. It is a basic objective of Islam to the degree that it stands next in order of priority to belief in Godโs exclusive right to worship (Tawheed) and the truth of Muhammadโs prophethood. God declares in the Quran:
โGod commands justice and fair dealing…โ (Quran 16:90)
And in another passage:
โO you who believe, be upright for God, and (be) bearers of witness with justice!…โ (Quran 5:8)
Therefore, one may conclude that justice is an obligation of Islam and injustice is forbidden. The centrality of justice to the Quranic value system is displayed by the following verse:
โWe sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the peopleโฆโ (Quran 57:25)
The phrase โOur Messengersโ shows that justice has been the goal of all revelation and scriptures sent to humanity. The verse also shows that justice must be measured and implemented by the standards and guidelines set by revelation.
Islamโs approach to justice is comprehensive and all-embracing. Any path that leads to justice is deemed to be in harmony with Islamic Law.
God has demanded justice and, although He has not prescribed a specific route, has provided general guidelines, on how to achieve it.
He has neither prescribed a fixed means by which it can be obtained, nor has He declared invalid any particular means or methods that can lead to justice. Therefore, all means, procedures, and methods that facilitate, refine, and advance the cause of justice, and do not violate the Islamic Law are valid.[1]
Equality in Justice
The Quranic standards of justice transcend considerations of race, religion, color, and creed, as Muslims are commanded to be just to their friends and foes alike, and to be just at all levels, as the Quran puts it:
โO you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, and your relatives, or whether it is against the rich or the poor…โ (Quran 4:135)
According to another Quranic passage:
โLet not the hatred of a people swerve you away from justice. Be just, for this is closest to righteousnessโฆโ (Quran 5:8)
With regards to relations with non-Muslims, the Quran further states:
โGod does not forbid you from doing good and being just to those who have neither fought you over your faith nor evicted you from your homes…โ (Quran 60:8)
The scholars of the Quran have concluded that these rulings apply to all nations, followers of all faiths, as a matter of fact to all humanity.[2] In the view of the Quran, justice is an obligation. That is why the Prophet was told:
โโฆIf you judge, judge between them with justiceโฆโ (Quran 5:42)
โWe have revealed to you the scripture with the truth that you may judge between people by what God has taught you.โ (Quran 4:105)
Furthermore, the Prophet was sent as a judge between peoples, and told:
โโฆSay: I believe in the Scripture, which God has sent down, and I am commanded to judge justly between you…โ (Quran 42:15)
The Quran views itself as a scripture devoted mainly to laying down the principles of faith and justice. The Quran demands that justice be met for all, and that it is an inherent right of all human beings under Islamic Law.[3] The timeless commitment of the Quran to the basic standards of justice is found in its declaration:
โAnd the Word of your Lord has been fulfilled in truth and in justice. None can change His Words.โ (Quran 6:115)
To render justice is a trust that God has conferred on the human being, and, like all other trusts, its fulfillment must be guided by a sense of responsibility beyond mere conformity to set rules. Thus, the Quran states:
โGod commands you to render trusts to whom they are due, and when you judge between people, judge with justiceโฆโ (Quran 4:58)
The reference to justice which immediately follows a reference to fulfillment of trusts indicates that it is one of the most important of all trusts.[4]
Justice and the Self
The Quranic concept of justice also extends justice to being a personal virtue, and one of the standards of moral excellence that a believer is encouraged to attain as part of his God-consciousness. God says:
โโฆBe just, for it is closest to God-consciousnessโฆโ (Quran 5:8)
The Prophet himself instructed:
โBe conscious of God and be just to your children.โ [5]
The Quran tells the believers:
โโฆWhen you speak, speak with justice, even if it is against someone close to youโฆโ (Quran 6:152)
๐๐ฉ๐๐๐ข๐๐ข๐ ๐๐ฑ๐๐ฆ๐ฉ๐ฅ๐๐ฌ ๐จ๐ ๐๐ฎ๐ฌ๐ญ๐ข๐๐ ๐๐ง๐๐จ๐ฎ๐ซ๐๐ ๐๐ ๐ข๐ง ๐ญ๐ก๐ ๐๐ฎ๐ซ๐๐ง
The Quran also refers to particular instances and contexts of justice. One such instance is the requirement of just treatment of orphans. God says:
โAnd approach not the property of the orphan except in the fairest way, until he [or she] attains the age of full strength, and give measurement and weight with justiceโฆโ (Quran 6:152, also see 89:17, 93:9, and 107:2)
Fair dealings in measurements and weights, as mentioned in the above verse, is also mentioned in other passages where justice in the buying, selling, and by extension, to business transactions in general, is emphasized.
There is an entire chapter of the Quran, Surah al-Mutaffifeen (โThe Detractors in Giving Weights,โ 83) where fraudulent dealers are threatened with divine wrath.
References to justice also occur in the context to polygamy. The Quran demands equitable treatment of all wives. The verse of polygamy begins by reference to orphaned girls who may be exposed to depravation and injustice.
When they reach marriageable age, they should be married off, even if it be into a polygamous relationship, especially when there is inequality in the number of men and women, as was the case after the Battle of Uhud when this verse was revealed.
But, as the Quran states:
โIf you fear that you cannot be just, then marry only oneโฆโ (Quran 4:3)
In conclusion, โto render justiceโ, in the words of Sarkhasi, a noted classical Islamic jurist, โranks as the most noble of acts of devotion next to belief in God. It is the greatest of all the duties entrusted to the prophetsโฆand it is the strongest justification for manโs stewardship of earth.โ [6]
Credit Islam religion
Allah knows Best.
Almighty Allah is the highest and most knowledgeable, and the attribution of knowledge to him is the safest.
Right from Almighty Allah and wrong from me and Satan
Prepared by Mohamad Mostafa Nassar
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Arrogance is not only a sign of insecurity, but also a sign of immaturity. Mature and fully realised persons can get their points across, even emphatically without demeaning or intimidating others.