No Muslim man can force his wife into sex!

𝐍𝐨 𝐌𝐮𝐬𝐥𝐢𝐦 𝐦𝐚𝐧 𝐜𝐚𝐧 𝐟𝐨𝐫𝐜𝐞 𝐡𝐢𝐬 𝐰𝐢𝐟𝐞 𝐢𝐧𝐭𝐨 𝐬𝐞𝐱!

Mohamad Mostafa Nassar
Twitter:@NassarMohamadMR

“If a man calls his wife to bed and she refuses, and then he sleeps angry, the angels shall curse her until he awakens.” [an unquestionably authentic hadith, related by both Bukhari and Muslims, as well as numerous others]

Islam is a religion of peace, and honours women. There are many hadith about the good treatment of women.

Unfortunately, some igonarant muslim men think they can force their wives to have sex with them. They argue that ‘since it is obligatory for a women to respond to her husbands call to have sex , they can force their wives to have sex with them if they refuse their request’

This is wrong and this sort of behaviour has no place in Islam!

Refuting their weak argument (and explaining the hadith in question):

If something is obligatory to do for a Muslim, does this mean we are allowed to force a Muslim to do so, if he/she doesn’t perform the obligated things in Islam?

Like for example, it is obligatory for a muslim to pray 5 times a day, does this mean we can force and abuse/ torture a Muslim to perform his prayer?

If someone doesn’t fast during Ramadan, are we Muslims allowed to force him to do so? Of course not. The Prophet (peace be upon him) never forced anyone to do something.

We know it is obligatory for a person to follow the religion of Islam if he/she wants to get to Jannah, so can we (even out of love or mercy) force non-Muslims into Islam?

2:256 There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing.

So Allah swt makes clear that we cannot force others to our religion. So if we can’t force non-muslims to islam (to save them from hell) then how can it be allowed to force our own brothers and sisters in islam to do certain religious dutys? Off course we must warn them for committing a sin, and we are obligated to help them and to forbid them what is wrong,

But every person in Islam is responsible for his own deeds, In the end it’s a person’s own choice to decide which thing to do, as Muslim brothers and sisters we have to do all we can to save them from sins or evil deeds, but we can’t force them. It’s their own choice which thing to do at the end. Allah swt will judge us on our intentions, a person’s real intention comes only out when there is free will and free-choice in religion. That why Allah Exalted He allowed free-will and free choice in Islam (Allah swt knows best)

So when the prophet said: “If a man invites his wife to sleep with him and she refuses, then the angels send their curses on her till morning “

Does this mean the husband can force his wive into sex/marital rape ? Noooooooo!

The wife clearly knows that she is wrong, when she rejects her husband request (she should fullfil his sexuel needs). But the husband can’t compulse or force his wife into sex/marital rape. The husband has the right to insist that she should fullfil his right, and the husband has the right to be angry at her for this (in a proper way), even the husband has the right to divorce her when she repeatedly refuses his request,

However he still hasn’t the right in Islam to force her into sex/marital rape !, if he had the right to do, then certainly the prophet would mention it, but the prophet didn’t. The reason for this is that forcing someone doesn’t belong and doesn’t fit in the peacefull teachings of Islam.

Islam is clear about rules and punishment. For major sins like fornication , rape, murder and theft , there are physical punishments. However when it comes to issues like ‘not performing the 5 daily prayers’ or ‘not fasting during ramadan’ or ‘not fullfilling the sexual needs of one’s spouse’ etc. then a person will be held responsible for his own deeds on the day of judgement. Allah swt will judge a person by his own deeds, all the sins committed by the person during his earthly life will count in his judgement by Allah swt, based on this Allah swt (and not the husband !) will decide which reward and/or which punishment a person will get.

Further the hadith in question clearly states at the end: “If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till the morning.”

So no where in the hadith, is the husband giving any right to force his wife into sex, instead the hadith clearly mentions, that when the husband spends the night in anger (this is another proof that makes clear that a husband can’t force his wife to have sex, because how can a husband spend the night in anger sexually depressed, if he had the right and could force his wive to fullfill his sexuel needs??

This cleary poofs that a muslim husband doesn’t have the right to force his wife into sex with him) , the angels will curse his wife (with curse is ment: Allah swt wont hear or answer her prayer till the morning) , so the punishment for the wife’s sin is clearly mentioned in the hadith, the angels will curse her ( her prayer won’t be heard by Allah swt) , no where does the hadith gives any idea of forcing or physical punishment.

Secondly:

It is well known that forcing someone to have sex in almost all cases goes together with bringing physical and/or emotional harm to a person, if a husband beats/scares his wife to force her to have sex, then he clearly abuses his wife physically and emotionally. In this case, the husband will commit a major sin, he’s violating the sunnah of the prophet peace be upon him and the law of Allah Exalted He in the Quran:

There shall be no infliction of harm on oneself or others“.(Related by Al-Daraqutni, Ibn Majah and Ahmad.)

O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower [money given by the husband to the wife for the marriage contract] ye have given them, except where they have been guilty of open lewdness;

on the contrary, live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good (Qu’ran An-nisa 19)

A Muslim husband is forbidden to harm or abuse his wife! He has to act kindly towards his wife:

Abu Huraira (Allah be pleased with him) reported Allah’s Apostle (may peace be upon him) as saying: “He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards a woman, for a woman is created from a rib, and the most crooked part of the rib is its top.

If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women. (Translation of Sahih Muslim, The Book of Marriage (Kitab Al-Nikah), Book 008, Number 3468)”

As we explained before, it is well known that forcing someone into sex in almost all cases goes together with physical and/or emotional harm, which is strictly forbidden in Islam.

A Muslim husband should control his anger at his wife. Forcing someone into sex/marital rape is using anger! A husband should never act this way!

Narrated Abu Huraira: “A man said to the Prophet , ‘Advise me! ‘The Prophet said, ‘Do not become angry and furious.’ The man asked (the same) again and again, and the Prophet said in each case, ‘Do not become angry and furious.’ (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 137)”

Narrated Abu Huraira: “Allah’s Apostle said, ‘The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger. (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 135)”

In almost all cases (especially when it comes to sex) forcing someone into sex/marital rape goes together with: ‘cursing, or using bad words’

A Muslim would neither abuse nor speak bad words to, nor curse others.’ (Sahih Muslim)

the Prophet directed husbands how they should approach their wifes, He said: “None of you should fall upon his wife like an animal; but let there first be a messenger between you.” The Companions exclaimed, “What is that messenger?” The Prophet replied, “Kisses and (romantic) words!” (Reported by Al-Daylami)

It is impossible for a husband who forces his wife to have sex with him (marital rape) to approach her in this way. How can an angry forcing husband bring romance (romantic words ,kissing) and love to his wife by forcing her into sex ? It’s obvious that a husband who forces his wife to have sex with him more resembles a wild animal then a romantic lover, the prophet clearly directed to the husbands: ‘None of you should fall upon his wife like an animal’

Also:

Imam Ibn al-Qayyim (Allah have mercy on him) reports in his famous “Tibb al-Nabawi” that the Messenger of Allah (Allah bless him & give him peace) forbade from engaging in sexual intercourse before foreplay. (See: al-Tibb al-Nabawi, 183, from Jabir ibn Abd Allah)

Sexual Rights of the Wife

Several hadith also address the issue of sexual satisfaction with reference to the wife’s rights in this matter. The Prophet advised Abdullah bin Amr bin Al-As (who spent all day fasting and all night in prayer) to fast sometimes and not at other times; to pray at night and to sleep at night. “Your body has a right over you, your eyes have a right over you and your wife has a right over you.” (Bukhari, Vol.7, No. 127) The wife’s rights include a right to companionship from her husband and fulfillment of her sexual needs.

Rights of the Husband

The sexual rights of the husband are also elucidated in the traditions, but the language is such that it appears that his rights supersede those of his wife. For example, in Bukhari, AbuHuraira reports that the Prophet said, “If a man invites his wife to sleep with him and she refuses, then the angels send their curses on her till morning.” (Vol. 7, No. 121-2; in Muslim, the text reads that God is displeased with her until the husband is pleased with her Nos. 3366-68).

Since the husband’s urges are so strong, and to prevent him from acting out on them illicitly, a wife’s duty therefore is to submit (but cannot be forced) in order to preserve the marriage. Yet, human beings are endowed with self control not seen in any other species, such that we do not act on every instinctual impulse because of some uncontrollable force. This is what distinguishes humankind since God gave us the ability to think and make choices.

Therefore, there is no justification for forcing women to have sex against their will, even in marriage. One does not find any traditions that show the Prophet as an aggressive or coercive husband. Similarly, behavior involving coercion and force goes against the philosophy of mutual satisfaction outlined in the Qur’an (see verses above)

And against the hadith which states that the best among Muslims are those who are best towards their wives (Riyadh-us-Salaheen, No. 278). Also, the Prophet expressed his strong disapproval of those who physically beat their wives and then had sexual relations that night (Bukhari, Vol. 7, No. 132, Vol.9, 81-82; see also Riyadh us-Salaheen, No. 274).

Since we have proven that a husband can’t force his wife into sex ( he has to right to insist or demand, but cannot force his wife, if his wife refuses, her prayer wont be heard by allah, if a wife repeatedly refuses her husbands request to join him in bed , then the husband has the right to divorce his wife instead of forcing his wife to sex , forcing a wife will only bring damage to a marriage relationship between spouses)

I also wanne point out that Islam is a religion of free will and free choice, forcing someone contradicts the concept of free-will and free-choice in Islam

surat Al-Isra’, (Verse 15), , “Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes astray, then he goes astray to his own loss. No one laden with burdens can bear another’s burden…”

urat Fussilat, (Verse 46), what can be translated as, “Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves.”

Finally i like to point out that Allah swt in the Quran commands ‘just behaviour’ and a husband should live with his wife ‘on a footing of kindness and equity’ , forcing a wife into sex /martial rape is clearly a sin and breaks Allah’s command ‘ live with them on a footing of kindness and equity’ , Allah swt will punsih the wrongdoers and injust people!

{O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower [money given by the husband to the wife for the marriage contract] ye have given them, except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good.} ( Qu’ran An-nisa 19)

Allah swt does not stop at warning against corruption; he also points out the right way. He instructs the Prophet Say: ‘My Lord has commanded you to be just’(Quran 7:29), meaning to be fair and moderate in all matters without going into either extreme

Allah swt commands in the Qur’an: “O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to Piety: and fear Allah. For Allah is well-acquainted with all that ye do.” [Quran ,Al-Maidah 5:8]

Tafsir Ibn Kathir on this verse:

Justice is Always Necessary

Allah said,

(and let not the hatred of some people in (once) stopping you from Al-Masjid Al-Haram (at Makkah) lead you to transgression (and hostility on your part).) The meaning of this Ayah is apparent, as it commands: Let not the hatred for some people, who prevented you from reaching the Sacred House in the year of Hudaybiyyah, make you transgress Allah’s Law and commit injustice against them in retaliation. Rather, rule as Allah has commanded you, being just with every one. We will explain a similar Ayah later on,

(And let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety,) which commands: do not be driven by your hatred for some people into abandoning justice, for justice is ordained for everyone, in all situations.

(source: http://www.tafsir.com/default.asp?sid=5&tid=13174 )

“Allah commands justice, the doing Of good, and liberality to kith And kin, and He forbids All shameful deeds, and injustice And rebellion: He instructs you, That ye may receive admonition. (The Noble Quran, 16:90)”

Tafsir Ibn Kathir on this verse:

The Command to be Fair and Kind

Allah tells us that He commands His servant to be just, i.e., fair and moderate, and that He encourages kindness and good treatment.

Source: www.tafsir.com and check chapter sixteen verse 90.

A muslim Husband must be ‘just’ to his wife (Allah swt commands justice! ), he has to be aware of the fact that Allah swt will judge him on his behaviour. Therefore a muslim husband who is ‘just’ does understand the fact that his wife not always can be capable to fullfill his sexuel needs, he can’t aspect from his wife to be ready for him 3 times a day, just because he has a need for sex 3 times a day,

He has to be aware, that a women menthal and physical not always can be ready for him to satisfy his sexual needs , a women is an human being with feelings full of love and deep emotions, she’s not a lunp of flesh for his sexual lusts, in islam a wife is:

“This world is just temporary conveniences, and the best comfort in this world is a righteous woman.” (Sahih Muslim 10/56, Kitab al-rida’, bab istihbab nikah al-bikr.)

A ‘just’ husband has to be aware of the fact that his wife not always can be mental and physical capable to fullfill his sexual needs, therefore Allah swt commands us to be ‘just’ in the Quran 7:29. Further the prophet wanted to protect women against ‘unjust husbands/men’ who would abuse their rights and ignore their womens rights (like for example: just treatment and comfort etc) , thats why he said:

The Prophet said: ”My Lord, I place particular importance on the rights of the two weak groups: orphans and women” (Narrated by Al-Nasa’i following Abu Shourayh)

Riyad as Saliheen, chapter 33 (kindness to orphans, girls, the weak, the very poor .) , Nr. 270. Abu Shurayh Khuwaylid ibn ‘Amr al-Khuza’i said, “The Messenger of Allah, may Allah bless him and grant him peace, said, ‘O Allah! I consider it a wrong action that the rights of two weak ones be violated: orphans and women.” [an-Nasa’i]

So forcing a wife into sex /marital rape is clearly forbidden in Islam!

Narrated Jarir bin ‘Abdullah: “Allah’s Apostle said, ‘Allah will not be merciful to those who are not merciful to mankind.’ (Translation of Sahih Bukhari, ONENESS, UNIQUENESS OF ALLAH (TAWHEED), Volume 9, Book 93, Number 473)”

The Muslim needs to always be polite, humble, patient, loving, and well-mannered when he/she deals with others, whether they were Muslims or non-Muslims. Allah Almighty certainly doesn’t love those who are offensive and rude to others:

“Allah forbids you not, With regard to those who Fight you not for (your) Faith Nor drive you out Of your homes, From dealing kindly and justly With them: For Allah loveth Those who are just” (The Noble Quran, 60:8)

Sources: The Noble Quran (yusuf ali) , Sunnah of the Prophet.

Allah Exalted He knows best

The hadith in question can only be explained and understood as follows:

“They are garments for you and you are garments for them.” [Qur’an, 2.187]

It is the nature of garments that they bring comfort, dignity, and keep one from indecency and harm. This is how each spouse acts, emotionally, physically, and spiritually for the other.

Part of this is that each spouse is religiously expected to fulfill the sexual needs of the other, such that their desires are brought into check, and they are able to stay away from the haram, both major (such as fornication) and lesser (such as looking at the unlawful, and thinking of the unlawful).

Sexual relations are vital in marriage. One of the scholars said, “Couples happy in bed are happy in their marriage.” One of the scholars in Syria said, “The scholars today generally agree that one of the primary reasons for failed marriages is failed sexual lives.” Western studies confirm this.

This is why the Shariah has made it obligatory for both spouses to fulfill the sexual needs of their spouse in marriage. This is understood, the scholars say, from the abovementioned Qur’anic verse (2:187)

Ibn Abidin (Allah have mercy on him) says,

“Among the rulings of marriage is that each spouse is allowed to derive sexual pleasure from the other.” [ Radd al-Muhtar, 3.4]

For example: If the wife declines his desire to make love with her, he may be psychologically affected and experience physical ailments related to this (e.g. stimulation excitation, congestion and sexual suppression due to the lack of ejaculation).

In Islam both husband and wife have the right to fullfill each others sexual needs (see also page …). In case of the husband’s right to sexual pleasure, he has to remember that:

The husband is expected to exercise even this right within the Qur’anic paradigm of love and mercy.

It is in this context we must understand that the words of the Messenger of Allah (Allah bless him and give him peace) that, “If a man calls his wife to bed and she refuses, and then he sleeps angry, the angels shall curse her until he awakens.” [an unquestionably authentic hadith, related by both Bukhari and Muslims, as well as numerous others]

This is not a call to sexual abuse (or forcing someone into sex); rather, it is a call to happy marriages where each spouse rushes to fulfill the rights and desires of the other.

This is the exception, too: scholars explain that particular rulings must be understood in the context of general rulings, for affirming one matter does not entail negating another.

Given this, such ‘rights’ must be understood within the clear context of the Qur’anic command to “live together in excellence,” and the words of the Prophet (Allah bless him and give him peace) that,

“The most perfect of believers are those most perfect of character; and the best of you are the best of you to your spouses.” [Tirmidhi, Ibn Hibban]

“The best of you are the best to their wives, and I am the best of you with my wives.” [Ibn Hibban]

And of His signs is this: He created for you spouses from yourselves that ye might find rest
in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect. (Quran 30:21)

And Allah alone gives success.

𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐞 𝐭𝐨 𝐂𝐡𝐫𝐢𝐬𝐭𝐢𝐚𝐧𝐬:

𝐌𝐚𝐧𝐲 𝐂𝐡𝐫𝐢𝐬𝐭𝐢𝐚𝐧 𝐦𝐢𝐬𝐬𝐢𝐨𝐧𝐚𝐫𝐢𝐞𝐬 𝐚𝐫𝐞 𝐤𝐧𝐨𝐰𝐧 𝐟𝐨𝐫 𝐭𝐡𝐞𝐢𝐫 𝐡𝐲𝐩𝐨𝐜𝐫𝐢𝐬𝐲, 𝐞𝐭𝐡𝐢𝐜𝐚𝐥 𝐬𝐡𝐨𝐫𝐭𝐜𝐨𝐦𝐢𝐧𝐠𝐬, 𝐚𝐧𝐝 𝐥𝐚𝐜𝐤 𝐨𝐟 𝐨𝐛𝐣𝐞𝐜𝐭𝐢𝐯𝐢𝐭𝐲 𝐰𝐡𝐞𝐧 𝐜𝐫𝐢𝐭𝐢𝐜𝐢𝐳𝐢𝐧𝐠 𝐈𝐬𝐥𝐚𝐦. 𝐀 𝐠𝐥𝐚𝐫𝐢𝐧𝐠 𝐞𝐱𝐚𝐦𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐢𝐬 𝐡𝐲𝐩𝐨𝐜𝐫𝐢𝐬𝐲, 𝐝𝐨𝐮𝐛𝐥𝐞 𝐬𝐭𝐚𝐧𝐝𝐚𝐫𝐝𝐬, 𝐚𝐧𝐝 𝐞𝐯𝐞𝐧 𝐢𝐠𝐧𝐨𝐫𝐚𝐧𝐜𝐞 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐨𝐰𝐧 𝐬𝐜𝐫𝐢𝐩𝐭𝐮𝐫𝐞, 𝐭𝐡𝐞 𝐁𝐢𝐛𝐥𝐞, 𝐢𝐬 𝐞𝐯𝐢𝐝𝐞𝐧𝐭 𝐢𝐧 𝐭𝐡𝐞𝐢𝐫 𝐜𝐫𝐢𝐭𝐢𝐪𝐮𝐞 𝐨𝐟 𝐈𝐬𝐥𝐚𝐦.

𝐓𝐡𝐞𝐲 𝐨𝐟𝐭𝐞𝐧 𝐜𝐫𝐢𝐭𝐢𝐜𝐢𝐳𝐞 𝐚 𝐧𝐨𝐛𝐥𝐞 𝐡𝐚𝐝𝐢𝐭𝐡 𝐑𝐢𝐲𝐚𝐝 𝐚𝐬-𝐒𝐚𝐥𝐢𝐡𝐢𝐧 𝟐𝟖𝟏 𝐨𝐟 𝐭𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝 (𝐩𝐞𝐚𝐜𝐞 𝐛𝐞 𝐮𝐩𝐨𝐧 𝐡𝐢𝐦), 𝐢𝐧 𝐰𝐡𝐢𝐜𝐡 𝐡𝐞 𝐬𝐚𝐢𝐝:

“𝐖𝐡𝐞𝐧 𝐚 𝐦𝐚𝐧 𝐜𝐚𝐥𝐥𝐬 𝐡𝐢𝐬 𝐰𝐢𝐟𝐞 𝐭𝐨 𝐡𝐢𝐬 𝐛𝐞𝐝, 𝐚𝐧𝐝 𝐬𝐡𝐞 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐫𝐞𝐬𝐩𝐨𝐧𝐝 𝐚𝐧𝐝 𝐡𝐞 (𝐭𝐡𝐞 𝐡𝐮𝐬𝐛𝐚𝐧𝐝) 𝐬𝐩𝐞𝐧𝐝𝐬 𝐭𝐡𝐞 𝐧𝐢𝐠𝐡𝐭 𝐚𝐧𝐠𝐫𝐲 𝐰𝐢𝐭𝐡 𝐡𝐞𝐫, 𝐭𝐡𝐞 𝐚𝐧𝐠𝐞𝐥𝐬 𝐜𝐮𝐫𝐬𝐞 𝐡𝐞𝐫 𝐮𝐧𝐭𝐢𝐥 𝐦𝐨𝐫𝐧𝐢𝐧𝐠.”

𝐈𝐧 𝐝𝐨𝐢𝐧𝐠 𝐬𝐨, 𝐭𝐡𝐞𝐲 𝐝𝐞𝐦𝐨𝐧𝐬𝐭𝐫𝐚𝐭𝐞 𝐭𝐡𝐞𝐢𝐫 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐞 𝐢𝐠𝐧𝐨𝐫𝐚𝐧𝐜𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐭𝐞𝐱𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐨𝐰𝐧 𝐁𝐢𝐛𝐥𝐞.

𝐓𝐨 𝐜𝐨𝐮𝐧𝐭𝐞𝐫 𝐭𝐡𝐞𝐢𝐫 𝐟𝐚𝐥𝐬𝐞 𝐚𝐥𝐥𝐞𝐠𝐚𝐭𝐢𝐨𝐧𝐬, 𝐡𝐲𝐩𝐨𝐜𝐫𝐢𝐬𝐲, 𝐚𝐧𝐝 𝐫𝐞𝐩𝐮𝐠𝐧𝐚𝐧𝐭 𝐝𝐨𝐮𝐛𝐥𝐞 𝐬𝐭𝐚𝐧𝐝𝐚𝐫𝐝𝐬, 𝐰𝐞 𝐫𝐞𝐬𝐩𝐨𝐧𝐝 𝐰𝐢𝐭𝐡 𝐚 𝐭𝐞𝐱𝐭 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞𝐢𝐫 𝐨𝐰𝐧 𝐁𝐢𝐛𝐥𝐞 𝐭𝐡𝐚𝐭 𝐜𝐨𝐧𝐯𝐞𝐲𝐬 𝐚 𝐬𝐢𝐦𝐢𝐥𝐚𝐫 𝐦𝐞𝐚𝐧𝐢𝐧𝐠 𝐭𝐨 𝐭𝐡𝐞 𝐧𝐨𝐛𝐥𝐞 𝐡𝐚𝐝𝐢𝐭𝐡.

𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟕:𝟒-𝟓

𝐍𝐞𝐰 𝐈𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐕𝐞𝐫𝐬𝐢𝐨𝐧
𝟒 𝐓𝐡𝐞 𝐰𝐢𝐟𝐞 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐡𝐚𝐯𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐨𝐯𝐞𝐫 𝐡𝐞𝐫 𝐨𝐰𝐧 𝐛𝐨𝐝𝐲 𝐛𝐮𝐭 𝐲𝐢𝐞𝐥𝐝𝐬 𝐢𝐭 𝐭𝐨 𝐡𝐞𝐫 𝐡𝐮𝐬𝐛𝐚𝐧𝐝. 𝐈𝐧 𝐭𝐡𝐞 𝐬𝐚𝐦𝐞 𝐰𝐚𝐲, 𝐭𝐡𝐞 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐡𝐚𝐯𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐢𝐭𝐲 𝐨𝐯𝐞𝐫 𝐡𝐢𝐬 𝐨𝐰𝐧 𝐛𝐨𝐝𝐲 𝐛𝐮𝐭 𝐲𝐢𝐞𝐥𝐝𝐬 𝐢𝐭 𝐭𝐨 𝐡𝐢𝐬 𝐰𝐢𝐟𝐞. 𝟓 𝐃𝐨 𝐧𝐨𝐭 𝐝𝐞𝐩𝐫𝐢𝐯𝐞 𝐞𝐚𝐜𝐡 𝐨𝐭𝐡𝐞𝐫 𝐞𝐱𝐜𝐞𝐩𝐭 𝐩𝐞𝐫𝐡𝐚𝐩𝐬 𝐛𝐲 𝐦𝐮𝐭𝐮𝐚𝐥 𝐜𝐨𝐧𝐬𝐞𝐧𝐭 𝐚𝐧𝐝 𝐟𝐨𝐫 𝐚 𝐭𝐢𝐦𝐞, 𝐬𝐨 𝐭𝐡𝐚𝐭 𝐲𝐨𝐮 𝐦𝐚𝐲 𝐝𝐞𝐯𝐨𝐭𝐞 𝐲𝐨𝐮𝐫𝐬𝐞𝐥𝐯𝐞𝐬 𝐭𝐨 𝐩𝐫𝐚𝐲𝐞𝐫. 𝐓𝐡𝐞𝐧 𝐜𝐨𝐦𝐞 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫 𝐚𝐠𝐚𝐢𝐧 𝐬𝐨 𝐭𝐡𝐚𝐭 𝐒𝐚𝐭𝐚𝐧 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐭𝐞𝐦𝐩𝐭 𝐲𝐨𝐮 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐲𝐨𝐮𝐫 𝐥𝐚𝐜𝐤 𝐨𝐟 𝐬𝐞𝐥𝐟-𝐜𝐨𝐧𝐭𝐫𝐨𝐥.

𝐍𝐨𝐭𝐞:

𝐅𝐨𝐫 𝐚 𝐝𝐞𝐭𝐚𝐢𝐥𝐞𝐝 𝐞𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐦𝐞𝐚𝐧𝐢𝐧𝐠 𝐨𝐟 𝐭𝐡𝐞 𝐡𝐚𝐝𝐢𝐭𝐡 𝐚𝐧𝐝 𝐭𝐨 𝐜𝐥𝐚𝐫𝐢𝐟𝐲 𝐭𝐡𝐚𝐭 𝐚 𝐌𝐮𝐬𝐥𝐢𝐦 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐢𝐬 𝐧𝐨𝐭 𝐨𝐛𝐥𝐢𝐠𝐞𝐝 𝐭𝐨 𝐟𝐨𝐫𝐜𝐞 𝐡𝐢𝐬 𝐰𝐢𝐟𝐞 𝐭𝐨 𝐞𝐧𝐠𝐚𝐠𝐞 𝐢𝐧 𝐬𝐞𝐱𝐮𝐚𝐥 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬, 𝐩𝐥𝐞𝐚𝐬𝐞 𝐫𝐞𝐚𝐝 𝐭𝐡𝐞𝐬𝐞 𝐭𝐰𝐨 𝐚𝐫𝐭𝐢𝐜𝐥𝐞𝐬.

𝐇𝐚𝐝𝐢𝐭𝐡 𝐨𝐟 𝐚𝐧𝐠𝐞𝐥𝐬 𝐜𝐮𝐫𝐬𝐢𝐧𝐠 𝐭𝐡𝐞 𝐰𝐢𝐟𝐞 𝐞𝐱𝐩𝐥𝐚𝐢𝐧𝐞𝐝

𝐍𝐨 𝐌𝐮𝐬𝐥𝐢𝐦 𝐦𝐚𝐧 𝐜𝐚𝐧 𝐟𝐨𝐫𝐜𝐞 𝐡𝐢𝐬 𝐰𝐢𝐟𝐞 𝐢𝐧𝐭𝐨 𝐬𝐞𝐱!

𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐞 𝐭𝐨 𝐀𝐭𝐡𝐞𝐢𝐬𝐭𝐬:

𝐖𝐞 𝐢𝐧𝐯𝐢𝐭𝐞 𝐚𝐭𝐡𝐞𝐢𝐬𝐭𝐬 𝐭𝐨 𝐫𝐞𝐯𝐢𝐞𝐰 𝐭𝐡𝐞𝐬𝐞 𝐭𝐰𝐨 𝐥𝐢𝐧𝐤𝐬 𝐛𝐞𝐥𝐨𝐰 𝐮𝐧𝐝𝐞𝐫 𝐭𝐡𝐞 𝐜𝐫𝐢𝐭𝐢𝐜𝐚𝐥 𝐧𝐨𝐭𝐞 𝐡𝐞𝐚𝐝𝐢𝐧𝐠, 𝐛𝐞𝐟𝐨𝐫𝐞 𝐩𝐫𝐞𝐬𝐞𝐧𝐭𝐢𝐧𝐠 𝐜𝐨𝐧𝐜𝐫𝐞𝐭𝐞 𝐞𝐯𝐢𝐝𝐞𝐧𝐜𝐞 𝐟𝐫𝐨𝐦 𝐧𝐨𝐧-𝐈𝐬𝐥𝐚𝐦𝐢𝐜 𝐬𝐨𝐮𝐫𝐜𝐞𝐬, 𝐬𝐩𝐞𝐜𝐢𝐟𝐢𝐜𝐚𝐥𝐥𝐲 𝐟𝐫𝐨𝐦 𝐖𝐞𝐬𝐭𝐞𝐫𝐧 𝐚𝐧𝐝 𝐢𝐧𝐭𝐞𝐫𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐫𝐞𝐟𝐞𝐫𝐞𝐧𝐜𝐞𝐬, 𝐭𝐨 𝐩𝐫𝐨𝐯𝐞 𝐰𝐢𝐭𝐡 𝐜𝐫𝐲𝐬𝐭𝐚𝐥-𝐜𝐥𝐞𝐚𝐫 𝐞𝐯𝐢𝐝𝐞𝐧𝐜𝐞 𝐭𝐡𝐚𝐭 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞 𝐚𝐧𝐝 𝐬𝐞𝐱𝐮𝐚𝐥 𝐯𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐚𝐫𝐞 𝐝𝐚𝐧𝐠𝐞𝐫𝐨𝐮𝐬 𝐠𝐥𝐨𝐛𝐚𝐥 𝐩𝐡𝐞𝐧𝐨𝐦𝐞𝐧𝐚 𝐭𝐡𝐚𝐭 𝐡𝐚𝐯𝐞 𝐬𝐩𝐫𝐞𝐚𝐝 𝐞𝐱𝐭𝐞𝐧𝐬𝐢𝐯𝐞𝐥𝐲 𝐚𝐧𝐝 𝐭𝐞𝐫𝐫𝐢𝐟𝐲𝐢𝐧𝐠𝐥𝐲.

𝐓𝐡𝐢𝐬 𝐢𝐬 𝐚 𝐫𝐞𝐬𝐮𝐥𝐭 𝐨𝐟 𝐚𝐭𝐡𝐞𝐢𝐬𝐦, 𝐥𝐚𝐜𝐤 𝐨𝐟 𝐟𝐞𝐚𝐫 𝐨𝐟 𝐆𝐨𝐝, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐜𝐨𝐧𝐬𝐞𝐪𝐮𝐞𝐧𝐜𝐞𝐬 𝐨𝐟 𝐠𝐥𝐨𝐛𝐚𝐥𝐢𝐳𝐚𝐭𝐢𝐨𝐧, 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐚𝐛𝐬𝐞𝐧𝐜𝐞 𝐨𝐟 𝐝𝐞𝐭𝐞𝐫𝐫𝐞𝐧𝐭 𝐥𝐚𝐰𝐬 𝐭𝐨 𝐩𝐮𝐧𝐢𝐬𝐡 𝐜𝐫𝐢𝐦𝐢𝐧𝐚𝐥𝐬 𝐚𝐧𝐝 𝐫𝐚𝐩𝐢𝐬𝐭𝐬. 𝐄𝐯𝐞𝐫𝐲𝐨𝐧𝐞 𝐤𝐧𝐨𝐰𝐬 𝐭𝐡𝐚𝐭 𝐈𝐬𝐥𝐚𝐦𝐢𝐜 𝐝𝐢𝐯𝐢𝐧𝐞 𝐥𝐚𝐰𝐬 𝐚𝐫𝐞 𝐝𝐞𝐭𝐞𝐫𝐫𝐞𝐧𝐭 𝐥𝐚𝐰𝐬.

𝐂𝐫𝐢𝐭𝐢𝐜𝐚𝐥 𝐍𝐨𝐭𝐞:

𝐓𝐡𝐞𝐬𝐞 𝐭𝐰𝐨 𝐥𝐢𝐧𝐤𝐬 𝐩𝐫𝐨𝐯𝐢𝐝𝐞 𝐈𝐬𝐥𝐚𝐦𝐢𝐜 𝐞𝐯𝐢𝐝𝐞𝐧𝐜𝐞 𝐭𝐡𝐚𝐭 𝐚𝐮𝐭𝐡𝐞𝐧𝐭𝐢𝐜 𝐈𝐬𝐥𝐚𝐦 𝐯𝐞𝐡𝐞𝐦𝐞𝐧𝐭𝐥𝐲 𝐜𝐨𝐧𝐝𝐞𝐦𝐧𝐬 𝐚𝐧𝐝 𝐟𝐨𝐫𝐛𝐢𝐝𝐬 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞. 𝐖𝐞 𝐚𝐝𝐯𝐢𝐬𝐞 𝐚𝐧𝐲 𝐚𝐭𝐡𝐞𝐢𝐬𝐭 𝐨𝐫 𝐢𝐦𝐩𝐚𝐫𝐭𝐢𝐚𝐥 𝐢𝐧𝐝𝐢𝐯𝐢𝐝𝐮𝐚𝐥 𝐬𝐢𝐧𝐜𝐞𝐫𝐞𝐥𝐲 𝐬𝐞𝐞𝐤𝐢𝐧𝐠 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐚𝐛𝐨𝐮𝐭 𝐈𝐬𝐥𝐚𝐦 𝐭𝐨 𝐫𝐞𝐚𝐝 𝐭𝐡𝐞𝐬𝐞 𝐥𝐢𝐧𝐤𝐬 𝐰𝐢𝐭𝐡 𝐨𝐛𝐣𝐞𝐜𝐭𝐢𝐯𝐢𝐭𝐲 𝐚𝐧𝐝 𝐨𝐩𝐞𝐧𝐧𝐞𝐬𝐬. 𝐁𝐲 𝐝𝐨𝐢𝐧𝐠 𝐬𝐨, 𝐭𝐡𝐞𝐲 𝐰𝐢𝐥𝐥 𝐝𝐢𝐬𝐜𝐨𝐯𝐞𝐫 𝐭𝐡𝐚𝐭 𝐈𝐬𝐥𝐚𝐦 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐞𝐧𝐝𝐨𝐫𝐬𝐞 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞; 𝐨𝐧 𝐭𝐡𝐞 𝐜𝐨𝐧𝐭𝐫𝐚𝐫𝐲, 𝐢𝐭 𝐞𝐱𝐩𝐥𝐢𝐜𝐢𝐭𝐥𝐲 𝐩𝐫𝐨𝐡𝐢𝐛𝐢𝐭𝐬 𝐢𝐭.

𝐈𝐭 𝐢𝐬 𝐜𝐫𝐮𝐜𝐢𝐚𝐥 𝐭𝐨 𝐝𝐢𝐬𝐭𝐢𝐧𝐠𝐮𝐢𝐬𝐡 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 𝐭𝐡𝐞 𝐰𝐫𝐨𝐧𝐠𝐟𝐮𝐥 𝐚𝐜𝐭𝐢𝐨𝐧𝐬 𝐨𝐟 𝐬𝐨𝐦𝐞 𝐌𝐮𝐬𝐥𝐢𝐦𝐬 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐚𝐜𝐭𝐮𝐚𝐥 𝐭𝐞𝐚𝐜𝐡𝐢𝐧𝐠𝐬 𝐨𝐟 𝐈𝐬𝐥𝐚𝐦 𝐢𝐭𝐬𝐞𝐥𝐟. 𝐓𝐨 𝐢𝐥𝐥𝐮𝐬𝐭𝐫𝐚𝐭𝐞, 𝐛𝐥𝐚𝐦𝐢𝐧𝐠 𝐭𝐫𝐚𝐟𝐟𝐢𝐜 𝐥𝐚𝐰𝐬 𝐟𝐨𝐫 𝐚 𝐜𝐚𝐫 𝐚𝐜𝐜𝐢𝐝𝐞𝐧𝐭 𝐜𝐚𝐮𝐬𝐞𝐝 𝐛𝐲 𝐚 𝐝𝐫𝐢𝐯𝐞𝐫 𝐫𝐞𝐜𝐤𝐥𝐞𝐬𝐬𝐥𝐲 𝐬𝐩𝐞𝐞𝐝𝐢𝐧𝐠 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐡𝐨𝐥𝐝 𝐦𝐞𝐫𝐢𝐭; 𝐬𝐮𝐜𝐡 𝐛𝐥𝐚𝐦𝐞 𝐰𝐨𝐮𝐥𝐝 𝐛𝐞 𝐮𝐧𝐣𝐮𝐬𝐭.

𝐇𝐚𝐝𝐢𝐭𝐡 𝐨𝐟 𝐚𝐧𝐠𝐞𝐥𝐬 𝐜𝐮𝐫𝐬𝐢𝐧𝐠 𝐭𝐡𝐞 𝐰𝐢𝐟𝐞 𝐞𝐱𝐩𝐥𝐚𝐢𝐧𝐞𝐝

𝐍𝐨 𝐌𝐮𝐬𝐥𝐢𝐦 𝐦𝐚𝐧 𝐜𝐚𝐧 𝐟𝐨𝐫𝐜𝐞 𝐡𝐢𝐬 𝐰𝐢𝐟𝐞 𝐢𝐧𝐭𝐨 𝐬𝐞𝐱!

𝐒𝐭𝐚𝐭𝐢𝐬𝐭𝐢𝐜𝐬 𝐀𝐛𝐨𝐮𝐭 𝐒𝐩𝐨𝐮𝐬𝐚𝐥 𝐑𝐚𝐩𝐞 ( 𝐓𝐡𝐚𝐭 𝐡𝐚𝐬 𝐍𝐎𝐓𝐇𝐈𝐍𝐆 𝐭𝐨 𝐝𝐨 𝐰𝐢𝐭𝐡 𝐈𝐬𝐥𝐚𝐦 𝐨𝐫 𝐌𝐮𝐬𝐥𝐢𝐦𝐬):-

𝐇𝐨𝐰 𝐜𝐨𝐦𝐦𝐨𝐧 𝐢𝐬 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞? 𝐓𝐡𝐞𝐬𝐞 𝐬𝐡𝐨𝐜𝐤𝐢𝐧𝐠 𝐬𝐭𝐚𝐭𝐢𝐬𝐭𝐢𝐜𝐬 𝐨𝐧 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞 𝐚𝐧𝐝 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞 𝐟𝐚𝐜𝐭𝐬 𝐚𝐫𝐞 𝐩𝐫𝐨𝐯𝐢𝐝𝐞𝐝 𝐛𝐲 𝐇𝐞𝐚𝐥𝐭𝐡 𝐑𝐞𝐬𝐞𝐚𝐫𝐜𝐡 𝐅𝐮𝐧𝐝𝐢𝐧𝐠.𝐨𝐫𝐠:

𝟏. 𝐎𝐧𝐥𝐲 𝟐 𝐬𝐮𝐫𝐯𝐞𝐲𝐬 𝐡𝐚𝐯𝐞 𝐞𝐯𝐞𝐫 𝐛𝐞𝐞𝐧 𝐝𝐨𝐧𝐞 𝐢𝐧 𝐚𝐧 𝐚𝐭𝐭𝐞𝐦𝐩𝐭 𝐭𝐨 𝐝𝐞𝐭𝐞𝐫𝐦𝐢𝐧𝐞 𝐡𝐨𝐰 𝐩𝐫𝐞𝐯𝐚𝐥𝐞𝐧𝐭 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞 𝐢𝐬 𝐭𝐨𝐝𝐚𝐲.

𝟐. 𝐈𝐧 𝐨𝐧𝐞 𝐫𝐚𝐧𝐝𝐨𝐦𝐥𝐲 𝐬𝐚𝐦𝐩𝐥𝐞𝐝 𝐠𝐫𝐨𝐮𝐩 𝐨𝐟 𝐦𝐚𝐫𝐫𝐢𝐞𝐝 𝐰𝐨𝐦𝐞𝐧 𝐢𝐧 𝐒𝐚𝐧 𝐅𝐫𝐚𝐧𝐜𝐢𝐬𝐜𝐨, 𝟖% 𝐨𝐟 𝐭𝐡𝐞𝐦 𝐬𝐭𝐚𝐭𝐞𝐝 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐲 𝐰𝐞𝐫𝐞 𝐚 𝐬𝐮𝐫𝐯𝐢𝐯𝐨𝐫 𝐨𝐟 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞.

𝟑. 𝐀 𝐬𝐢𝐦𝐢𝐥𝐚𝐫 𝐬𝐭𝐮𝐝𝐲 𝐭𝐡𝐚𝐭 𝐰𝐚𝐬 𝐜𝐨𝐧𝐝𝐮𝐜𝐭𝐞𝐝 𝐢𝐧 𝐁𝐨𝐬𝐭𝐨𝐧 𝐟𝐨𝐮𝐧𝐝 𝐭𝐡𝐚𝐭 𝟏𝟎% 𝐨𝐟 𝐦𝐚𝐫𝐫𝐢𝐞𝐝 𝐰𝐨𝐦𝐞𝐧 𝐰𝐞𝐫𝐞 𝐭𝐡𝐞 𝐯𝐢𝐜𝐭𝐢𝐦𝐬 𝐨𝐟 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞.

𝟒. 𝟑𝟎% 𝐨𝐟 𝐚𝐝𝐮𝐥𝐭 𝐫𝐚𝐩𝐞 𝐜𝐚𝐬𝐞𝐬 𝐰𝐞𝐫𝐞 𝐜𝐨𝐦𝐦𝐢𝐭𝐭𝐞𝐝 𝐛𝐲 𝐡𝐮𝐬𝐛𝐚𝐧𝐝𝐬, 𝐜𝐨𝐦𝐦𝐨𝐧-𝐥𝐚𝐰 𝐩𝐚𝐫𝐭𝐧𝐞𝐫𝐬, 𝐨𝐫 𝐛𝐨𝐲𝐟𝐫𝐢𝐞𝐧𝐝𝐬.

𝟓. 𝟐𝟗% 𝐨𝐟 𝐚𝐥𝐥 𝐬𝐞𝐱𝐮𝐚𝐥 𝐚𝐬𝐬𝐚𝐮𝐥𝐭𝐬 𝐨𝐟 𝐚𝐝𝐮𝐥𝐭 𝐰𝐨𝐦𝐞𝐧 𝐰𝐞𝐫𝐞 𝐩𝐞𝐫𝐩𝐞𝐭𝐫𝐚𝐭𝐞𝐝 𝐛𝐲 𝐚 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐨𝐫 𝐥𝐨𝐯𝐞𝐫.

𝟔. 𝐎𝐧𝐞 𝐨𝐮𝐭 𝐨𝐟 𝐞𝐯𝐞𝐫𝐲 𝟖 𝐚𝐝𝐮𝐥𝐭 𝐰𝐨𝐦𝐞𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐔𝐒 𝐡𝐚𝐬 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞𝐝 𝐚𝐭 𝐥𝐞𝐚𝐬𝐭 𝐨𝐧𝐞 𝐟𝐨𝐫𝐜𝐢𝐛𝐥𝐞 𝐫𝐚𝐩𝐞 𝐢𝐧 𝐡𝐞𝐫 𝐥𝐢𝐟𝐞𝐭𝐢𝐦𝐞.

𝟕. 𝟗% 𝐨𝐟 𝐚𝐥𝐥 𝐫𝐞𝐩𝐨𝐫𝐭𝐞𝐝 𝐫𝐚𝐩𝐞𝐬 𝐚𝐫𝐞 𝐩𝐞𝐫𝐩𝐞𝐭𝐫𝐚𝐭𝐞𝐝 𝐛𝐲 𝐚 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐨𝐫 𝐚𝐧 𝐞𝐱-𝐡𝐮𝐬𝐛𝐚𝐧𝐝.

𝟖. 𝐅𝐨𝐫 𝐰𝐨𝐦𝐞𝐧 𝐬𝐞𝐞𝐤𝐢𝐧𝐠 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬𝐡𝐢𝐩 𝐦𝐚𝐢𝐧𝐭𝐞𝐧𝐚𝐧𝐜𝐞 𝐢𝐧 𝐬𝐨𝐦𝐞 𝐟𝐨𝐫𝐦, 𝐢𝐧𝐜𝐥𝐮𝐝𝐢𝐧𝐠 𝐜𝐨𝐮𝐧𝐬𝐞𝐥𝐢𝐧𝐠 𝐚𝐧𝐝 𝐨𝐭𝐡𝐞𝐫 𝐟𝐨𝐫𝐦𝐬 𝐨𝐟 𝐚𝐬𝐬𝐢𝐬𝐭𝐚𝐧𝐜𝐞, 𝐮𝐩 𝐭𝐨 𝟑𝟎% 𝐨𝐟 𝐭𝐡𝐞𝐦 𝐡𝐚𝐯𝐞 𝐫𝐞𝐩𝐨𝐫𝐭𝐞𝐝 𝐚𝐭 𝐥𝐞𝐚𝐬𝐭 𝐨𝐧𝐞 𝐟𝐨𝐫𝐜𝐞𝐝 𝐬𝐞𝐱𝐮𝐚𝐥 𝐚𝐬𝐬𝐚𝐮𝐥𝐭 𝐛𝐲 𝐚 𝐩𝐚𝐫𝐭𝐧𝐞𝐫.

𝟗. 𝐖𝐡𝐞𝐧 𝐝𝐨𝐦𝐞𝐬𝐭𝐢𝐜 𝐯𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐢𝐬 𝐩𝐚𝐫𝐭 𝐨𝐟 𝐚 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬𝐡𝐢𝐩, 𝐭𝐡𝐞 𝐜𝐡𝐚𝐧𝐜𝐞𝐬 𝐨𝐟 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞 𝐨𝐜𝐜𝐮𝐫𝐫𝐢𝐧𝐠 𝐫𝐢𝐬𝐞 𝐛𝐲 𝟕𝟎%.

𝟏𝟎. 𝐈𝐧 𝐨𝐧𝐞 𝐦𝐚𝐣𝐨𝐫 𝐬𝐭𝐮𝐝𝐲, 𝐨𝐧𝐥𝐲 𝟏𝟔% 𝐨𝐟 𝐫𝐚𝐩𝐞 𝐯𝐢𝐜𝐭𝐢𝐦𝐬 𝐞𝐯𝐞𝐫 𝐧𝐨𝐭𝐢𝐟𝐢𝐞𝐝 𝐥𝐨𝐜𝐚𝐥 𝐥𝐚𝐰 𝐞𝐧𝐟𝐨𝐫𝐜𝐞𝐦𝐞𝐧𝐭 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐢𝐧𝐜𝐢𝐝𝐞𝐧𝐭.

𝟏𝟏. 𝐎𝐧𝐥𝐲 𝟑.𝟐% 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐦𝐞𝐧 𝐰𝐡𝐨 𝐰𝐞𝐫𝐞 𝐫𝐚𝐩𝐞𝐝 𝐛𝐲 𝐩𝐞𝐨𝐩𝐥𝐞 𝐭𝐡𝐞𝐲 𝐤𝐧𝐞𝐰 𝐫𝐞𝐩𝐨𝐫𝐭𝐞𝐝 𝐭𝐡𝐞 𝐢𝐧𝐜𝐢𝐝𝐞𝐧𝐭 𝐭𝐨 𝐩𝐨𝐥𝐢𝐜𝐞.

𝟏𝟐. 𝐖𝐨𝐦𝐞𝐧 𝐟𝐫𝐨𝐦 𝐫𝐞𝐥𝐢𝐠𝐢𝐨𝐮𝐬 𝐛𝐚𝐜𝐤𝐠𝐫𝐨𝐮𝐧𝐝𝐬 𝐚𝐫𝐞 𝐦𝐨𝐫𝐞 𝐥𝐢𝐤𝐞𝐥𝐲 𝐭𝐨 𝐚𝐜𝐜𝐞𝐩𝐭 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐡𝐞𝐲 𝐟𝐞𝐚𝐫 𝐛𝐞𝐢𝐧𝐠 𝐥𝐚𝐛𝐞𝐥𝐞𝐝 𝐚 “𝐬𝐢𝐧𝐧𝐞𝐫” 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐚 𝐩𝐨𝐬𝐬𝐢𝐛𝐥𝐞 𝐝𝐢𝐯𝐨𝐫𝐜𝐞 𝐨𝐫 𝐡𝐚𝐯𝐢𝐧𝐠 𝐚 𝐬𝐩𝐨𝐮𝐬𝐞 𝐭𝐡𝐚𝐭 𝐜𝐨𝐦𝐦𝐢𝐭𝐬 𝐚𝐝𝐮𝐥𝐭𝐞𝐫𝐲.

𝟏𝟑. 𝐖𝐨𝐦𝐞𝐧 𝐰𝐢𝐭𝐡 𝐥𝐢𝐭𝐭𝐥𝐞 𝐬𝐞𝐱𝐮𝐚𝐥 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞 𝐚𝐧𝐝/𝐨𝐫 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐚𝐫𝐞 𝐦𝐨𝐫𝐞 𝐥𝐢𝐤𝐞𝐥𝐲 𝐭𝐨 𝐛𝐞𝐥𝐢𝐞𝐯𝐞 𝐭𝐡𝐚𝐭 𝐟𝐨𝐫𝐜𝐞𝐝 𝐬𝐞𝐱 𝐢𝐧 𝐦𝐚𝐫𝐫𝐢𝐚𝐠𝐞 𝐢𝐬 𝐧𝐨𝐫𝐦𝐚𝐥 𝐚𝐧𝐝 𝐧𝐨𝐭 𝐫𝐞𝐩𝐨𝐫𝐭 𝐢𝐭 𝐚𝐬 𝐫𝐚𝐩𝐞.

𝟏𝟒. 𝐌𝐨𝐫𝐞 𝐰𝐨𝐦𝐞𝐧 𝐚𝐫𝐞 𝐮𝐩𝐬𝐞𝐭 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐫𝐞𝐚𝐭𝐬 𝐭𝐨 𝐥𝐞𝐚𝐯𝐞 𝐚 𝐦𝐚𝐫𝐫𝐢𝐚𝐠𝐞 𝐨𝐫 𝐭𝐨 𝐬𝐭𝐨𝐩 𝐥𝐨𝐯𝐢𝐧𝐠 𝐡𝐞𝐫 [𝟖𝟑%] 𝐭𝐡𝐚𝐧 𝐭𝐡𝐞𝐲 𝐚𝐫𝐞 𝐛𝐲 𝐭𝐡𝐫𝐞𝐚𝐭𝐬 𝐨𝐟 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐯𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞𝐢𝐫 𝐬𝐩𝐨𝐮𝐬𝐞 [𝟕𝟎%].

𝟏𝟓. 𝟑𝟓% 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐦𝐞𝐧 𝐰𝐡𝐨 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐬𝐮𝐫𝐯𝐢𝐯𝐨𝐫 𝐨𝐟 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞 𝐞𝐧𝐝𝐮𝐫𝐞𝐝 𝐬𝐨𝐦𝐞 𝐨𝐭𝐡𝐞𝐫 𝐟𝐨𝐫𝐦 𝐨𝐟 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐯𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐝𝐮𝐫𝐢𝐧𝐠 𝐭𝐡𝐞 𝐢𝐧𝐜𝐢𝐝𝐞𝐧𝐭.

𝟏𝟔. 𝟔𝟗% 𝐨𝐟 𝐰𝐨𝐦𝐞𝐧 𝐰𝐡𝐨 𝐚𝐫𝐞 𝐫𝐚𝐩𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞𝐢𝐫 𝐬𝐩𝐨𝐮𝐬𝐞 𝐚𝐫𝐞 𝐫𝐚𝐩𝐞𝐝 𝐦𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝐨𝐧𝐞 𝐭𝐢𝐦𝐞.

𝟏𝟕. 𝐌𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝐡𝐚𝐥𝐟 𝐨𝐟 𝐰𝐨𝐦𝐞𝐧 𝐰𝐡𝐨 𝐡𝐚𝐯𝐞 𝐫𝐞𝐩𝐨𝐫𝐭𝐞𝐝 𝐨𝐫 𝐬𝐩𝐨𝐤𝐞𝐧 𝐚𝐛𝐨𝐮𝐭 𝐛𝐞𝐢𝐧𝐠 𝐫𝐚𝐩𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞𝐢𝐫 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐰𝐞𝐫𝐞 𝐟𝐨𝐫𝐜𝐞𝐝 𝐭𝐨 𝐡𝐚𝐯𝐞 𝐚𝐧𝐚𝐥 𝐬𝐞𝐱.

𝟏𝟖. 𝐀𝐛𝐨𝐮𝐭 𝐨𝐧𝐞-𝐭𝐡𝐢𝐫𝐝 𝐨𝐟 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞 𝐩𝐞𝐫𝐩𝐞𝐭𝐫𝐚𝐭𝐨𝐫𝐬 𝐮𝐬𝐞 𝐨𝐛𝐣𝐞𝐜𝐭𝐬 𝐨𝐟 𝐬𝐨𝐦𝐞 𝐟𝐨𝐫𝐦 𝐭𝐨 𝐜𝐨𝐦𝐦𝐢𝐭 𝐭𝐡𝐞𝐢𝐫 𝐯𝐢𝐨𝐥𝐞𝐧𝐭 𝐚𝐜𝐭.

𝟏𝟗. 𝟓% 𝐨𝐟 𝐰𝐨𝐦𝐞𝐧 𝐫𝐞𝐩𝐨𝐫𝐭 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐢𝐫 𝐡𝐮𝐬𝐛𝐚𝐧𝐝 𝐟𝐨𝐫𝐜𝐞𝐝 𝐭𝐡𝐞𝐢𝐫 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧 𝐭𝐨 𝐛𝐞 𝐩𝐚𝐫𝐭 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐩𝐨𝐮𝐬𝐚𝐥 𝐫𝐚𝐩𝐞 𝐢𝐧𝐜𝐢𝐝𝐞𝐧𝐭, 𝐢𝐧𝐜𝐥𝐮𝐝𝐢𝐧𝐠 𝐞𝐧𝐠𝐚𝐠𝐢𝐧𝐠 𝐢𝐧 𝐬𝐞𝐱.

𝟐𝟎. 𝐓𝐡𝐞 𝐩𝐞𝐫𝐜𝐞𝐧𝐭𝐚𝐠𝐞 𝐨𝐟 𝐯𝐢𝐜𝐭𝐢𝐦𝐬 𝐰𝐡𝐨 𝐬𝐚𝐲 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐢𝐫 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧 𝐰𝐢𝐭𝐧𝐞𝐬𝐬𝐞𝐝 𝐭𝐡𝐞 𝐬𝐞𝐱𝐮𝐚𝐥 𝐚𝐬𝐬𝐚𝐮𝐥𝐭: 𝟏𝟖%.

𝟐𝟏. 𝐖𝐢𝐟𝐞 𝐫𝐚𝐩𝐞 𝐬𝐮𝐫𝐯𝐢𝐯𝐨𝐫𝐬 𝐚𝐫𝐞 𝐦𝐨𝐫𝐞 𝐥𝐢𝐤𝐞𝐥𝐲 𝐭𝐨 𝐡𝐚𝐯𝐞 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞𝐝 𝐮𝐧𝐰𝐚𝐧𝐭𝐞𝐝 𝐨𝐫𝐚𝐥 𝐚𝐧𝐝 𝐚𝐧𝐚𝐥 𝐢𝐧𝐭𝐞𝐫𝐜𝐨𝐮𝐫𝐬𝐞 𝐭𝐡𝐚𝐧 𝐰𝐨𝐦𝐞𝐧 𝐰𝐡𝐨 𝐚𝐫𝐞 𝐫𝐚𝐩𝐞𝐝 𝐛𝐲 𝐚𝐜𝐪𝐮𝐚𝐢𝐧𝐭𝐚𝐧𝐜𝐞𝐬.

𝐋𝐢𝐧𝐤𝐬 𝐟𝐫𝐨𝐦 𝐍𝐎𝐍-𝐈𝐬𝐥𝐚𝐦𝐢𝐜 𝐒𝐨𝐮𝐫𝐜𝐞𝐬 𝐚𝐛𝐨𝐮𝐭 𝐌𝐚𝐫𝐢𝐭𝐚𝐥 𝐑𝐚𝐩𝐞 𝐚𝐧𝐝 𝐒𝐞𝐱𝐮𝐚𝐥 𝐕𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐚𝐦𝐨𝐧𝐠 𝐍𝐎𝐍-𝐌𝐮𝐬𝐥𝐢𝐦𝐬:-

𝐌𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝟏 𝐛𝐢𝐥𝐥𝐢𝐨𝐧 𝐰𝐨𝐦𝐞𝐧 𝐥𝐚𝐜𝐤 𝐥𝐞𝐠𝐚𝐥 𝐩𝐫𝐨𝐭𝐞𝐜𝐭𝐢𝐨𝐧 𝐚𝐠𝐚𝐢𝐧𝐬𝐭 𝐝𝐨𝐦𝐞𝐬𝐭𝐢𝐜 𝐬𝐞𝐱𝐮𝐚𝐥 𝐯𝐢𝐨𝐥𝐞𝐧𝐜𝐞, 𝐟𝐢𝐧𝐝𝐬 𝐖𝐨𝐫𝐥𝐝 𝐁𝐚𝐧𝐤 𝐬𝐭𝐮𝐝𝐲

𝐆𝐞𝐧𝐝𝐞𝐫-𝐁𝐚𝐬𝐞𝐝 𝐕𝐢𝐨𝐥𝐞𝐧𝐜𝐞 (𝐕𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐀𝐠𝐚𝐢𝐧𝐬𝐭 𝐖𝐨𝐦𝐞𝐧 𝐚𝐧𝐝 𝐆𝐢𝐫𝐥𝐬)

𝐏𝐫𝐞𝐯𝐚𝐥𝐞𝐧𝐜𝐞, 𝐝𝐞𝐭𝐞𝐫𝐦𝐢𝐧𝐚𝐧𝐭𝐬 𝐚𝐧𝐝 𝐜𝐨𝐞𝐫𝐜𝐢𝐯𝐞 𝐬𝐭𝐫𝐚𝐭𝐞𝐠𝐢𝐞𝐬 𝐫𝐞𝐥𝐚𝐭𝐢𝐧𝐠 𝐭𝐨 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞 𝐚𝐦𝐨𝐧𝐠 𝐰𝐨𝐦𝐞𝐧 𝐢𝐧 𝐎𝐲𝐨 𝐒𝐭𝐚𝐭𝐞, 𝐍𝐢𝐠𝐞𝐫𝐢𝐚

𝐀𝐬𝐬𝐞𝐬𝐬𝐢𝐧𝐠 𝐭𝐡𝐞 𝐏𝐫𝐞𝐯𝐚𝐥𝐞𝐧𝐜𝐞 𝐨𝐟 𝐌𝐚𝐫𝐭𝐢𝐚𝐥 𝐑𝐚𝐩𝐞

𝐓𝐡𝐞𝐬𝐞 𝐬𝐡𝐨𝐜𝐤𝐢𝐧𝐠 𝐬𝐭𝐚𝐭𝐢𝐬𝐭𝐢𝐜𝐬 𝐨𝐧 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞 𝐚𝐧𝐝 𝐦𝐚𝐫𝐢𝐭𝐚𝐥 𝐫𝐚𝐩𝐞 𝐟𝐚𝐜𝐭𝐬 𝐚𝐫𝐞 𝐩𝐫𝐨𝐯𝐢𝐝𝐞𝐝 𝐛𝐲 𝐇𝐞𝐚𝐥𝐭𝐡 𝐑𝐞𝐬𝐞𝐚𝐫𝐜𝐡 𝐅𝐮𝐧𝐝𝐢𝐧𝐠.𝐨𝐫𝐠.

𝐌𝐚𝐫𝐢𝐭𝐚𝐥 𝐑𝐚𝐩𝐞 𝐅𝐚𝐜𝐭𝐬 𝐚𝐧𝐝 𝐒𝐭𝐚𝐭𝐢𝐬𝐭𝐢𝐜𝐬, 𝐩𝐫𝐨𝐯𝐢𝐝𝐞𝐝 𝐛𝐲 𝐑𝐚𝐩𝐞, 𝐀𝐛𝐮𝐬𝐞 & 𝐈𝐧𝐜𝐞𝐬𝐭 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐍𝐞𝐭𝐰𝐨𝐫𝐤.

𝐖𝐡𝐚𝐭 𝐈𝐬 𝐌𝐚𝐫𝐢𝐭𝐚𝐥 𝐑𝐚𝐩𝐞? 𝐄𝐯𝐞𝐫𝐲𝐭𝐡𝐢𝐧𝐠 𝐘𝐨𝐮 𝐍𝐞𝐞𝐝 𝐭𝐨 𝐊𝐧𝐨𝐰

𝟓 𝐒𝐭𝐚𝐭𝐢𝐬𝐭𝐢𝐜𝐬 𝐓𝐡𝐚𝐭’𝐥𝐥 𝐂𝐡𝐚𝐧𝐠𝐞 𝐇𝐨𝐰 𝐘𝐨𝐮 𝐓𝐡𝐢𝐧𝐤 𝐀𝐛𝐨𝐮𝐭 𝐌𝐚𝐫𝐢𝐭𝐚𝐥 𝐑𝐚𝐩𝐞

𝐆𝐥𝐨𝐛𝐚𝐥, 𝐫𝐞𝐠𝐢𝐨𝐧𝐚𝐥, 𝐚𝐧𝐝 𝐧𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐩𝐫𝐞𝐯𝐚𝐥𝐞𝐧𝐜𝐞 𝐞𝐬𝐭𝐢𝐦𝐚𝐭𝐞𝐬 𝐨𝐟 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐨𝐫 𝐬𝐞𝐱𝐮𝐚𝐥, 𝐨𝐫 𝐛𝐨𝐭𝐡, 𝐢𝐧𝐭𝐢𝐦𝐚𝐭𝐞 𝐩𝐚𝐫𝐭𝐧𝐞𝐫 𝐯𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐚𝐠𝐚𝐢𝐧𝐬𝐭 𝐰𝐨𝐦𝐞𝐧 𝐢𝐧 𝟐𝟎𝟏𝟖

𝐃𝐨𝐦𝐞𝐬𝐭𝐢𝐜 𝐕𝐢𝐨𝐥𝐞𝐧𝐜𝐞 𝐚𝐧𝐝 𝐌𝐮𝐬𝐥𝐢𝐦 𝐖𝐨𝐦𝐞𝐧 𝐅𝐀𝐐𝐬

𝐈𝐭 𝐰𝐚𝐬 𝐧𝐚𝐫𝐫𝐚𝐭𝐞𝐝 𝐟𝐫𝐨𝐦 𝐖𝐚’𝐢𝐥 𝐛𝐢𝐧 𝐇𝐮𝐣𝐫:

“𝐀 𝐰𝐨𝐦𝐚𝐧 𝐰𝐞𝐧𝐭 𝐨𝐮𝐭 𝐢𝐧 𝐭𝐡𝐞 𝐭𝐢𝐦𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 (ﷺ) 𝐭𝐨 𝐠𝐨 𝐭𝐨 𝐩𝐫𝐚𝐲𝐞𝐫, 𝐚𝐧𝐝 𝐬𝐡𝐞 𝐰𝐚𝐬 𝐦𝐞𝐭 𝐛𝐲 𝐚 𝐦𝐚𝐧 𝐰𝐡𝐨 𝐚𝐬𝐬𝐚𝐮𝐥𝐭𝐞𝐝 𝐡𝐞𝐫 𝐚𝐧𝐝 𝐫𝐚𝐩𝐞𝐝 𝐡𝐞𝐫. 𝐒𝐡𝐞 𝐬𝐜𝐫𝐞𝐚𝐦𝐞𝐝 𝐚𝐧𝐝 𝐡𝐞 𝐟𝐥𝐞𝐝, 𝐚𝐧𝐝 𝐰𝐡𝐞𝐧 𝐚 𝐠𝐫𝐨𝐮𝐩 𝐨𝐟 𝐌𝐮𝐡𝐚𝐣𝐢𝐫𝐮𝐧 𝐜𝐚𝐦𝐞 𝐛𝐲, 𝐬𝐡𝐞 𝐬𝐚𝐢𝐝: ‘𝐓𝐡𝐚𝐭 𝐦𝐚𝐧 𝐝𝐢𝐝 𝐭𝐡𝐢𝐬 𝐚𝐧𝐝 𝐭𝐡𝐢𝐬 𝐭𝐨 𝐦𝐞.’ 𝐓𝐡𝐞𝐲 𝐰𝐞𝐧𝐭 𝐚𝐧𝐝 𝐬𝐞𝐢𝐳𝐞𝐝 𝐡𝐢𝐦 𝐚𝐧𝐝 𝐛𝐫𝐨𝐮𝐠𝐡𝐭 𝐡𝐢𝐦 𝐭𝐨 𝐭𝐡𝐞 𝐌𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡 (ﷺ). 𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 (ﷺ) 𝐬𝐚𝐢𝐝: ‘𝐒𝐭𝐨𝐧𝐞 𝐡𝐢𝐦 𝐭𝐨 𝐝𝐞𝐚𝐭𝐡.’ 𝐓𝐡𝐞 𝐦𝐚𝐧 𝐬𝐚𝐢𝐝: ‘𝐈 𝐰𝐚𝐬 𝐜𝐨𝐞𝐫𝐜𝐞𝐝 𝐛𝐲 𝐒𝐚𝐭𝐚𝐧.’ 𝐓𝐡𝐞𝐧 𝐭𝐡𝐞 𝐌𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡 (ﷺ) 𝐨𝐫𝐝𝐞𝐫𝐞𝐝 𝐭𝐡𝐚𝐭 𝐡𝐞 𝐛𝐞 𝐬𝐭𝐨𝐧𝐞𝐝 𝐭𝐨 𝐝𝐞𝐚𝐭𝐡.”

𝐒𝐮𝐧𝐚𝐧 𝐀𝐛𝐮 𝐃𝐚𝐰𝐨𝐨𝐝, 𝐇𝐚𝐝𝐢𝐭𝐡 𝐍𝐨. 𝟒𝟑𝟕𝟗.

𝐉𝐚𝐦𝐢’ 𝐚𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢, 𝐇𝐚𝐝𝐢𝐭𝐡 𝐍𝐨. 𝟏𝟒𝟓𝟒.