True God does not use or inspire vulgar vocabluary that are used at toilets, the true God does not instruct, advice, tell, inspire anyone to eat humans, faeces and drine urine no matter what.
What is the morales of mentioning eating humans, eating faeces and drine urine for anyone, past, present or future?
Using the exuse of war times, famine stages and all these excuses do not justify all those disgusting words to be mentioned.
No matter how much you try to justify the usage of toilets vocabulary in the so-called holy Bible, and claim that they were said in the context of ancient times, or famine. Do not call it holy word of God or attribuet it to God in any shape or form. Not even inspire by God.
The Glorious Qur’an Language in relation to dietary
Allah Exalted He in the Glorious Qur’an states:
“O humanity! Eat from what is lawful and good on the earth and do not follow Satanโs footsteps. He is truly your sworn enemy.” Quran (2:168)
And
Allah Exalted He in the Glorious Qur’an states:
“O believers! Eat from the good things We have provided for you. And give thanks to Allah if you หนtrulyหบ worship Him หนaloneหบ.” Qur’an (2:172)
And
Allah Exalted He in the Glorious Qur’an states:
Forbidden to you are carrion, blood, and swine; what is slaughtered in the name of any other than Allah; what is killed by strangling, beating, a fall, or by being gored to death; what is partly eaten by a predator unless you slaughter it; and what is sacrificed on altars. You are also forbidden to draw lots for decisions.1 This is all evil.
Today the disbelievers have given up all hope of หนunderminingหบ your faith. So do not fear them; fear Me! Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way. But whoever is compelled by extreme hungerโnot intending to sinโthen surely Allah is All-Forgiving, Most Merciful.
They ask you, หนO Prophet,หบ what is permissible for them หนto eatหบ. Say, โWhat is good and lawful. Also what is caught by your hunting animals and birds of prey which you have trained as instructed by Allah. So eat what they catch for you, but mention the Name of Allah over it หนfirstหบ.โ And be mindful of Allah. Surely Allah is swift in reckoning. Quran (5:3-4)
And
Allah Exalted He in the Glorious Qur’an states:
โหนThey areหบ the ones who follow the Messenger, the unlettered Prophet, whose description they find in their Torah and the Gospel.1ย He commands them to do good and forbids them from evil, permits for them what is lawful and forbids to them what is impure, and relieves them from their burdens and the shackles that bound them. หนOnlyหบ those who believe in him, honour and support him, and follow the light sent down to him will be successful.โ Quran (7:157)
The Language of the Bible
Sadly the following goes to show the human corruption that reached the original Bible.
Eating faeces and drinking urine are considered distasteful by most people yet they both have a long history. Coprophagia is usually practiced by sexual deviants or as a form of bodily mortification. Imbibing urine, on the other hand, is regarded by some as a legitimate medical practice… although not always.
In 701 BCE, for example, Sennacherib, King of Assyria, was poised to capture Jerusalem. Rab-shakeh, Sennacheribโs emissary, threatened the Israelites on his masterโs behalf.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? Hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
(2 Kings 18:27)
Proverbs, on the other hand, appears to be giving advice rather than trying to intimidate.
Drink waters out of thine own cistern, and running waters out of thine own well.
Let them be only thine own, and not strangers’ with thee.
(Proverbs 5:15-17)
Pondering this, John Armstrong, a consumptive living in Britain in the 1920s, wondered whether this really was a reference to the body’s own water. Ignoring the prevailing medical opinion of the day, Armstrong began drinking his urine, cured himself of consumption and eventually wrote a best-seller on the subject, The Water of Life (1944). However, this practice has been going on in India for centuries.
The prophet Ezekiel, on the other hand, was ordered by God to cook some rather strange bread.
And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
(Ezekiel 4:12)
Itโs debatable as to whether this means that the faeces should be mixed in with the barley cakes or whether it should be used as fuel but, in either case, Ezekiel balks at this part of the recipe. Quite reasonably, he points out that his soul is not polluted and he has no intention of putting something so abominable in his mouth. God duly allows Ezekiel to use cowโs dung instead.
The Bible and Eating HumansโCannibalism?
Okay, weird title. But, this is a question that came up recently, and it is an interesting theological exercise. Is eating human flesh wrong? We are not talking mainly about overt cannibalism, where one commits murder in order to eat human flesh which is clearly wrong.
Regardless whether we are mainly talking about surviving on a boat or in the mountains and the survivors eating humans (who have already died) to survive or not. It must not eb accepted even if you’re going to die.
The Questions here are:
Would eat any HUMAN during evry tough times such as wars or famine to survive?
Is that what the Bible’s God implies for you to eat HUMAN during tought times such as wars and famine times?
We assume that Is it wrong for a Christian to eat human beings who have already died in order to survive?
The closest the Bible gets to directly addressing this issue is in a few select prophecies to Israel that their sin will cause them famine and hardship which would result in cannibalism during sieges (cf. Lev 26:29; Deut 28:53-57; Jer 19:9; Ezek 5:10). Additionally, three other passages record that cannibalism happened in Israelโs history (2 Kgs 6:24-31; Lam 2:20; 4:10).
Some Christians will jump to say that it is a result of the sin? Are these passages historial passages or potentially can happen to future sinners? Are these texts holy, inspired by God and approved by God
However, none of these passages directly condemn eating human flesh. But, the implication is that resorting to eating human flesh is one of the final judgments for sin.
Although the mere fact that these possibilies are mentioned in the Bible as a potential or as something already happened in the past is a farce. What is the morale of the story?
Conclusion
As we can see contradictory statements, dirty language, Cannibalism, yet they call it holy word of God.
