Have you heard of Earthling or Grounding?
Did you know: itโs Sunnah to occasionally walk barefoot?
A new Scientific Miracle from the Authentic Traditions= Sunnah of Prophet Muhammed peace be upon him.
Prophet Muhammed peace be upon him used to command us to go barefoot sometimes.
[Abu Dawud, Book 33, Hadith 4148]
Scientifically Speaking
There are many non-Muslim research articles that suggest walking barefoot (Earthing/Grounding) is healthy, due to the uncanny health benefits of your bare feet walking on the pure earth.
Walking Barefoot – Reviving a forgotten Sunnah=tradition of the Prophet
โGoing barefoot is the gentlest way of walking and can symbolize a way of living – being authentic, vulnerable, sensitive to our surroundings.
Itโs the feeling of enjoying warm sand beneath our toes, or carefully making our way over sharp rocks in the darkness. Itโs a way of living that has the lightest impact, removing the barrier between us and nature.โ – Adele Coombs, โBarefoot Dreamingโ
In the Book โTake off your shoes and walkโ podiatrist Dr. Wikler, advocated going barefoot for better foot health (especially for children). He also explained how shoes often deform and distort our feet.
Scientists today give several health benefits of walking barefoot, mentioning how it can be relaxing and help relieve tension. Some advice taking out 30 minutes each day to walk on the floor, earth, grass, sand etc.
So, despite all the benefits and plus points, wouldn’t it be great to simply revive this beautiful sunnah because our beloved Prophet (peace be upon him) commanded so?
Grounding:
It’s a contact with the earth’s surface electrons which transforms the energy from the ground into the body
- Results are amazing
- Reducing inflammation
- Diabetes reduced
- Minimising pain and Cortisol levels
- Increasing sleep
- Thyroiditis cases tackled
- Stress reduction
- Cortisol levels rectified
Have you heard of Schumann resonance?
Islamically Speaking
A man from the companions of the Prophet peace be upon him traveled to Fadaalah ibn Ubayd (may Allah be pleased with him) when he was in Egypt. After a brief conversation he asked him: โWhy do I not see any shoes on you?โ
Fadaalah replied: โThe Prophet peace be upon him used to command us to go barefoot sometimesโ.
[Abu Dawud, Book 33, Hadith 4148]
Abdullah ibn Buraydah said:
A man from the companions of the Prophet peace be upon him travelled to Fudalah ibn Ubayd when he was in Egypt.
He came to him and said: I have not come to you to visit you. But you and I heard a tradition from the Messenger of Allah peace be upon him. I hope you may have some knowledge of it.
He asked: What is it? He replied: So, and so. He said: Why do I see you dishevelled when you are the ruler of this land?
He said: The Messenger of Allah peace be upon him has forbidden us to indulge much in luxury.
He said: Why do I see you unshod? He replied: The Prophet peace be upon him used to command us to go barefoot at times.
โช๏ธGrade: Sahih (Al-Albani) ุตุญูุญ (ุงูุฃูุจุงูู) ุญูู :
Reference: Sunan Abi Dawud 4160
In-book reference: Book 35, Hadith 2
English translation: Book 34, Hadith 4148
Sheikh Al-Albani said about this Hadith in As-Silsilah As-Saheehah: โThis is a reminder about an unknown sunnah in the minds of many of the people and it is the sunnah of walking without shoes sometimes. It is a sunnah that many people are ignorant of except a few. And if some would try and implement this, the people would see this as a strange affair. Perhaps they would even criticize them for this act.โ
He continued: โSo imitate your loved one and your Prophet (peace be upon him) and walk barefoot sometimes and wearing shoes at others. As this has been authenticated on the Prophet (peace be upon him) that he walked barefoot occasionally! Except that majority of the time he (peace be upon him) would wear shoes.โ
One should go barefoot at times and wear shoes at other times because of what is in the hadith narrated by Abu Dawud. Yet, if one is in a spiky land with thistles or stiffy cliffs then here it’s better no barefooting as your soul has a right on you
(Explanation of Bulugh Al Maram. Volume 15 P. 65).
ูููู ุงูุดูุฎ ู ุญู ุฏ ุจู ุตุงูุญ ุงูุนุซูู ูู ุฑุญู ู ุงููู
โููุจุบู ููุฅูุณุงู ุฃู ูุญุชูู ุฃุญูุงูุงู ูููุชุนู ุฃุญูุงูุงูุ ูู ุง ุฑูุงู ุฃุจู ุฏุงูุฏ ุฃู ุงููุจู ๏ทบ ูุงู ูููู ุนู ูุซุฑุฉ ุงูุฅุฑูุงู ููุฃู ุฑูู ุจุงูุงุญุชูุงุก ุฃุญูุงูุงูุ ููู ููุงุญุธ ุงูุฃุฑูู ููู ูุงู ุงูุฅูุณุงู ูู ุฃุฑุถ ูููุง ุดูู ุฃู ุญุฌุฑ ุญุงุฏ ูููุง ุงูุฃูุถู ุฃูุง ูุญุชูู ูุฃู ูููุณู ุนููู ุญูุง.
(ุดุฑุญ ุจููุบ ุงูู ุฑุงู ุฌ 15 ุต 65)
ุณูุณูุฉ ุชุฐููุฑ ุงูู ุณูู ูู ุจุณูู ุฎูุฑ ุงูู ุฑุณููู
ุญูุฏููุซูููุง ุงููุญูุณููู ุจููู ุนููููููุ ุญูุฏููุซูููุง ููุฒููุฏู ุงููู ูุงุฒููููููุ ุฃูุฎูุจูุฑูููุง ุงููุฌูุฑูููุฑููููุ ุนููู ุนูุจูุฏู ุงูููููู ุจููู ุจูุฑูููุฏูุฉูุ ุฃูููู ุฑูุฌููุงูุ ู ููู ุฃูุตูุญูุงุจู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ุฑูุญููู ุฅูููู ููุถูุงููุฉู ุจููู ุนูุจูููุฏู ูููููู ุจูู ูุตูุฑู ููููุฏูู ู ุนููููููู ููููุงูู ุฃูู ูุง ุฅููููู ููู ู ุขุชููู ุฒูุงุฆูุฑูุง ูููููููููู ุณูู ูุนูุชู ุฃูููุง ููุฃูููุชู ุญูุฏููุซูุง ู ููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ุฑูุฌูููุชู ุฃููู ููููููู ุนูููุฏููู ู ููููู ุนูููู ู โ.โ ููุงูู ููู ูุง ูููู ููุงูู ููุฐูุง ููููุฐูุง ููุงูู ููู ูุง ููู ุฃูุฑูุงูู ุดูุนูุซูุง ููุฃูููุชู ุฃูู ููุฑู ุงูุฃูุฑูุถู ููุงูู ุฅูููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู ููุงูู ููููููุงููุง ุนููู ููุซููุฑู ู ููู ุงูุฅูุฑูููุงูู โ.โ ููุงูู ููู ูุง ููู ูุงู ุฃูุฑูู ุนููููููู ุญูุฐูุงุกู ููุงูู ููุงูู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู ููุฃูู ูุฑูููุง ุฃููู ููุญูุชููููู ุฃูุญูููุงููุง โ
Grade: Sahih (Al-Albani) ุตุญูุญ (ุงูุฃูุจุงูู)ุญูู :
Reference: Sunan Abi Dawud 4160
In-book reference: Book 35, Hadith 2
English translation: Book 34, Hadith 4148.
Allah knows Best.