Does The Christian West Owe Anything To The Islamic East?
Mohamad Mostafa Nassar
Twitter:@NassarMohamadMR
Science and Islam, Jim Al-Khalili – BBC Documentary
Below some quotes fo some Western intellectuals
David Self, 21st Century Christianity and 21st Century Islam
We are indebted to the Arabic world not only for arithmetic but also for algebra and trigonometry. Logarithms were invented by a mathematician called Al-Khwarizmi in the 7th century. Test tubes, the compass and the first surgical tools were all pioneered by Muslim inventors. A thousand years ago, it is said, Baghdad had 60 hospitals.
This scientific flowering was accompanied by the establishment of the first universities â or madrassahs. In a madrassah, the sheik or professor taught, literally, from a chair. He was assisted by readers. When the west eventually replicated such places of learning, we borrowed such terms. The curriculum in a madrassah was wide-ranging.
Knowledge embraced not only mathematics, science, and medicine but technology and engineering. This pursuit was also faith-driven. In Islam, study and the acquisition of knowledge is an obligation for every male and female: the Prophet is quoted as saying: âGo even to China in pursuit of knowledge.â An open mind and the acquisition of new ideas, are requirements of the faith.
The House of Wisdom: How the Arabs Transformed Western Civilization by Jonathan Lyons
The remarkable story of how medieval Arab scholars made dazzling advances in science and philosophyâand of the itinerant Europeans who brought this knowledge back to the West.
For centuries following the fall of Rome, western Europe was a benighted backwater, a world of subsistence farming, minimal literacy, and violent conflict. Meanwhile Arab culture was thriving, dazzling those Europeans fortunate enough to catch even a glimpse of the scientific advances coming from Baghdad, Antioch, or the cities of Persia, Central Asia, and Muslim Spain.
There, philosophers, mathematicians, and astronomers were steadily advancing the frontiers of knowledge and revitalizing the works of Plato and Aristotle. In the royal library of Baghdad, known as the House of Wisdom, an army of scholars worked at the behest of the Abbasid caliphs. At a time when the best book collections in Europe held several dozen volumes, the House of Wisdom boasted as many as four hundred thousand.
David Levering Lewis, Godâs Crucible: Islam and the Making of Europe, 570-1215
Lewisâs narrative, filled with accounts of some of the greatest battles in world history, reveals how cosmopolitan, Muslim al-Andalus flourished â a beacon of cooperation and tolerance between Islam, Judaism, and Christianity â while proto-Europe, defining itself in opposition to Islam, made virtues out of hereditary aristocracy, religious intolerance, perpetual war, and slavery.
Maria Rosa Menocal, The Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain
[It] is no exaggeration to say that what we presumptuously call âWesternâ culture is owed in large measure to the Andalusian enlightenmentâŚ.This book partly restores to us a world we have lost, a world for which our current monotheistic leaderships do not even feel nostalgia.â
James Johnston, Medieval Script Shows Islamâs Role in Learning
The manuscript stands as a uniquely important monument to the central role of Jews and Muslims in the spread of knowledge and learning throughout medieval Europe, as well as being possibly the earliest known example of Latin script of any kind written on paper. Sothebyâs says that only four other copies of this work are known.
Jared Diamond, Guns, Germs, and Steel
In the Middle Ages the flow of technology was overwhelmingly from Islam to Europe, rather than from Europe to Islam as it is today. Only around A.D. 1500 did the net direction of flow begin to reverse. â p. 253
âThe Adventures of ibn Battuta: A Muslim Traveler in the 14th Century.â by Ross E. Dunn
In it, author Ross E. Dunn, a San Diego State University history professor, tells the story of an amazing, 24-year road trip that took Battuta, a young legal scholar, from Morocco to China in the 1300s.
The irony is that I found Dunnâs book and started hankering to see Dar al-Islamâs landmarks at an inopportune time for traveling there.
âThe Adventures of ibn Battutaâ was first published in 1986 and came out this year in a new, revised edition. It spins a wild but apparently true yarn about a trip that roughly paralleled but in many ways surpassed that of Marco Polo, the Venetian merchant who took to the road a generation before Battuta. Both left books about their wanderings â the âBook of Marco Poloâ and Battutaâs âThe Rihla.â
According to Wikipedia,
From the 11th to 13th centuries, medieval Europe absorbed knowledge from Islamic civilization, which was then at its cultural peak. Of particular importance was the rediscovery of the ancient classic texts, most notably the work of the Greek natural philosopher Aristotle, through retranslations from Arabic.
Also of note is the reception of advances in astronomy and mathematics made in the Islamic world during the 10th century, such as the development of the astrolabe.