Methods of anti-Islam propaganda

Methods of anti-Islam propaganda

Mohamad Mostafa Nassar


In the name of Allah, the Beneficent, the Merciful

Allah has informed us that there will always be people who intend to misrepresent Islam and make it appear evil. Our modern term for this is โ€œIslamophobia,โ€ which means spreading fear and hatred of Islam. Most people who are against Islam have simply been given misinformation and we should help to provide them with an accurate view of Islam, while others deliberately slander the religion even after they know the truth.

Allah said:

ุงู„ูŽู‘ุฐููŠู†ูŽ ูŠูŽุตูุฏูู‘ูˆู†ูŽ ุนูŽู† ุณูŽุจููŠู„ู ุงู„ู„ูŽู‘ู‡ู ูˆูŽูŠูŽุจู’ุบููˆู†ูŽู‡ูŽุง ุนููˆูŽุฌู‹ุง ูˆูŽู‡ูู… ุจูุงู„ู’ุขุฎูุฑูŽุฉู ูƒูŽุงููุฑููˆู†ูŽ

They are those who prevent people from the path of Allah, seeking to make it seem deviant, while they disbelieve in the Hereafter.

Surah Al-Aโ€™raf 7:45

And Allah said:

ุงู„ูŽู‘ุฐููŠู†ูŽ ูŠูŽุณู’ุชูŽุญูุจูู‘ูˆู†ูŽ ุงู„ู’ุญูŽูŠูŽุงุฉูŽ ุงู„ุฏูู‘ู†ู’ูŠูŽุง ุนูŽู„ูŽู‰ ุงู„ู’ุขุฎูุฑูŽุฉู ูˆูŽูŠูŽุตูุฏูู‘ูˆู†ูŽ ุนูŽู† ุณูŽุจููŠู„ู ุงู„ู„ูŽู‘ู‡ู ูˆูŽูŠูŽุจู’ุบููˆู†ูŽู‡ูŽุง ุนููˆูŽุฌู‹ุง ุฃููˆู„ูŽูฐุฆููƒูŽ ูููŠ ุถูŽู„ูŽุงู„ู ุจูŽุนููŠุฏู

They are those who prefer the worldly life over the Hereafter and they prevent people from the path of Allah, seeking to make it seem deviant. Those have been led far astray.

Surah Ibrahim 14:3

We should respond to these allegations with knowledge, good character, and wisdom in order to minimize their harmful impact and to correct the understanding of those who have been intentionally misled.

Anti-Muslim propagandists employ some dishonest methods to achieve their goal. They often cite from apocryphal Islamic writings, such as the works of history by At-Tabari and Ibn Ishaq. These books contain some strange or awkward narrations which are not considered authentic, even by those who narrated them. Anti-Muslim propagandists will cite these stories as if they were authentic in order to undermine Islam. However, these books are not authoritative because they contain many reports with incomplete chains of narration.

At-Tabari, for example, states clearly in the introduction to his history that he mentions narrations which are likely false, sometimes reprehensibly so, and he attributes these solely to their narrators. As a historian, he intended to document what people were narrating and, unlike Al-Bukhari and Muslim, his work was never intended to be a collection of authentic reports.

At-Tabari writes:

ูˆู„ูŠุนู„ู… ุงู„ู†ุงุธุฑ ููŠ ูƒุชุงุจู†ุง ู‡ุฐุง ุฃู† ุงุนุชู…ุงุฏูŠ ููŠ ูƒู„ ู…ุง ุฃุญุถุฑุช ุฐูƒุฑู‡ ููŠู‡ ู…ู…ุง ุดุฑุทุช ุฃู†ูŠ ุฑุงุณู…ู‡ ููŠู‡ ุฅู†ู…ุง ู‡ูˆ ุนู„ู‰ ู…ุง ุฑูˆูŠุช ู…ู† ุงู„ุฃุฎุจุงุฑ ุงู„ุชูŠ ุฃู†ุง ุฐุงูƒุฑู‡ุง ููŠู‡ ูˆุงู„ุขุซุงุฑ ุงู„ุชูŠ ุฃู†ุง ู…ุณู†ุฏู‡ุง ุฅู„ู‰ ุฑูˆุงุชู‡ุง ููŠู‡ ุฏูˆู† ู…ุง ุฃุฏุฑูƒ ุจุญุฌุฌ ุงู„ุนู‚ูˆู„ ูˆุงุณุชู†ุจุท ุจููƒุฑ ุงู„ู†ููˆุณ ุฅู„ุง ุงู„ูŠุณูŠุฑ ุงู„ู‚ู„ูŠู„ ู…ู†ู‡ ุฅุฐ ูƒุงู† ุงู„ุนู„ู… ุจู…ุง ูƒุงู† ู…ู† ุฃุฎุจุงุฑ ุงู„ู…ุงุถูŠู† ูˆู…ุง ู‡ูˆ ูƒุงุฆู† ู…ู† ุฃู†ุจุงุก ุงู„ุญุงุฏุซูŠู† ุบูŠุฑ ูˆุงุตู„ ุฅู„ู‰ ู…ู† ู„ู… ูŠุดุงู‡ุฏู‡ู… ูˆู„ู… ูŠุฏุฑูƒ ุฒู…ุงู†ู‡ู… ุฅู„ุง ุจุฃุฎุจุงุฑ ุงู„ู…ุฎุจุฑูŠู† ูˆู†ู‚ู„ ุงู„ู†ุงู‚ู„ูŠู† ุฏูˆู† ุงู„ุงุณุชุฎุฑุงุฌ ุจุงู„ุนู‚ูˆู„ ูˆุงู„ุงุณุชู†ุจุงุท ุจููƒุฑ ุงู„ู†ููˆุณ ูู…ุง ูŠูƒู† ููŠ ูƒุชุงุจูŠ ู‡ุฐุง ู…ู† ุฎุจุฑ ุฐูƒุฑู†ุงู‡ ุนู† ุจุนุถ ุงู„ู…ุงุถูŠู† ู…ู…ุง ูŠุณุชู†ูƒุฑู‡ ู‚ุงุฑุฆู‡ ุฃูˆ ูŠุณุชุดู†ุนู‡ ุณุงู…ุนู‡ ู…ู† ุฃุฌู„ ุฃู†ู‡ ู„ู… ูŠุนุฑู ู„ู‡ ูˆุฌู‡ุง ููŠ ุงู„ุตุญุฉ ูˆู„ุง ู…ุนู†ู‰ ููŠ ุงู„ุญู‚ูŠู‚ุฉ ูู„ูŠุนู„ู… ุฃู†ู‡ ู„ู… ูŠุคุช ุฐู„ูƒ ู…ู† ู‚ุจู„ู†ุง ูˆุฅู†ู…ุง ุฃุชู‰ ู…ู† ู‚ุจู„ ุจุนุถ ู†ุงู‚ู„ูŠู‡ ุฅู„ูŠู†ุง ูˆุฅู†ุง ุฅู†ู…ุง ุฃุฏูŠู†ุง ุฐู„ูƒ ุนู„ู‰ ู†ุญูˆ ู…ุง ุฃุฏูŠ ุฅู„ูŠู†ุง

The reader should know that with respect to all I have mentioned and made it a condition to set downย  in this writing of ours, I rely upon traditions and reports which I have transmitted and which I attribute to their transmitters. I rely only very exceptionally upon what is learned through rational arguments and deduced by internal thought processes.

For no knowledge of history of men of the past and of recent men and events is attainable by those who were not able to observe them and did not live in their time, except through informationย  and transmission provided byย  informants and transmitters. This cannot be brought out by reason or deduced by internal thought processes.

This writing of mine may be found to contain some information, mentioned by us on the authority of certain men of the past, which the reader may disapprove of and the listener may find detestable, because he can find nothing sound and no real meaning in it. In such cases, he should know that such information has come not from us, but from those who transmitted it to us. We have merely reported it as it was reported to us.

Source: Tareekh At-Tabari 3

Likewise, Imam Ahmad warned us about what is narrated in the books of history and exegesis (tafseer). Many of these books contain inauthentic apocryphal material that anti-Muslim writers use against Islam.

Ibn Taymiyyah writes:

ู‚ูŽุฏู’ ู†ูŽุตูŽุจูŽ ุงู„ู„ูŽู‘ู‡ู ุงู„ู’ุฃูŽุฏูู„ูŽู‘ุฉูŽ ุนูŽู„ูŽู‰ ุจูŽูŠูŽุงู†ู ู…ูŽุง ูููŠู‡ูŽุง ู…ูู†ู’ ุตูŽุญููŠุญู ูˆูŽุบูŽูŠู’ุฑูู‡ู ูˆูŽู…ูŽุนู’ู„ููˆู…ูŒ ุฃูŽู†ูŽู‘ ุงู„ู’ู…ูŽู†ู’ู‚ููˆู„ูŽ ูููŠ ุงู„ุชูŽู‘ูู’ุณููŠุฑู ุฃูŽูƒู’ุซูŽุฑูู‡ู ูƒูŽุงู„ู’ู…ูŽู†ู’ู‚ููˆู„ู ูููŠ ุงู„ู’ู…ูŽุบูŽุงุฒููŠ ูˆูŽุงู„ู’ู…ูŽู„ูŽุงุญูู…ู ูˆูŽู„ูู‡ูŽุฐูŽุง ู‚ูŽุงู„ูŽ ุงู„ู’ุฅูู…ูŽุงู…ู ุฃูŽุญู’ู…ูŽุฏ ุซูŽู„ูŽุงุซูŽุฉู ุฃูู…ููˆุฑู ู„ูŽูŠู’ุณูŽ ู„ูŽู‡ูŽุง ุฅุณู’ู†ูŽุงุฏูŒ ุงู„ุชูŽู‘ูู’ุณููŠุฑู ูˆูŽุงู„ู’ู…ูŽู„ูŽุงุญูู…ู ูˆูŽุงู„ู’ู…ูŽุบูŽุงุฒููŠ ูˆูŽูŠูุฑู’ูˆูŽู‰ ู„ูŽูŠู’ุณูŽ ู„ูŽู‡ูŽุง ุฃูŽุตู’ู„ูŒ ุฃูŽูŠู’ ุฅุณู’ู†ูŽุงุฏูŒ ู„ูุฃูŽู†ูŽู‘ ุงู„ู’ุบูŽุงู„ูุจูŽ ุนูŽู„ูŽูŠู’ู‡ูŽุง ุงู„ู’ู…ูŽุฑูŽุงุณููŠู„ู ู…ูุซู’ู„ู ู…ูŽุง ูŠูŽุฐู’ูƒูุฑูู‡ู ุนูุฑู’ูˆูŽุฉู ุจู’ู†ู ุงู„ุฒูู‘ุจูŽูŠู’ุฑู ูˆูŽุงู„ุดูŽู‘ุนู’ุจููŠูู‘ ูˆูŽุงู„ุฒูู‘ู‡ู’ุฑููŠูู‘ ูˆูŽู…ููˆุณูŽู‰ ุจู’ู†ู ุนูู‚ู’ุจูŽุฉูŽ ูˆูŽุงุจู’ู†ู ุฅุณู’ุญูŽุงู‚ูŽ

Allah has provided evidence establishing the authenticity or lack thereof for the narrations that are necessary in matters of the religion. It is well-known that most of what is reported in books of exegesis is similar to what is reported in books of history and battles.

For this reason, Imam Ahmad said that three matters are not reliable: exegesis, stories of battles, and history. These matters are narrated without a basis or chain of narration from those who omit narrators such as what is mentioned from Urwah ibn Az-Zubair, Ash-Shaโ€™bi, Az-Zuhri, Musa ibn Uqbah, and Ibn Ishaq.

Source:ย Majmuโ€™ Al-Fatawa 13/346

Aside from apocryphal writings, anti-Muslim propagandists will cite what is authentic from the Quran and Sunnah but without its proper context and interpretation, giving it a meaning other than its intended meaning.

Allah said:

ุฃูŽููŽุชูŽุทู’ู…ูŽุนููˆู†ูŽ ุฃูŽู† ูŠูุคู’ู…ูู†ููˆุง ู„ูŽูƒูู…ู’ ูˆูŽู‚ูŽุฏู’ ูƒูŽุงู†ูŽ ููŽุฑููŠู‚ูŒ ู…ูู‘ู†ู’ู‡ูู…ู’ ูŠูŽุณู’ู…ูŽุนููˆู†ูŽ ูƒูŽู„ูŽุงู…ูŽ ุงู„ู„ูŽู‘ู‡ู ุซูู…ูŽู‘ ูŠูุญูŽุฑูู‘ูููˆู†ูŽู‡ู ู…ูู† ุจูŽุนู’ุฏู ู…ูŽุง ุนูŽู‚ูŽู„ููˆู‡ู ูˆูŽู‡ูู…ู’ ูŠูŽุนู’ู„ูŽู…ููˆู†ูŽ

Do you hope they will believe in you while a group among them hear the word of Allah, then they distorted its meaning after they understood while they were knowing?

Surah Al-Baqarah 2:75

This verse is criticizing some of the Jews who would change the meaning of the Torah even after they understood the intention of its verses. Yet, it is a general phenomenon that many people who are against the religion of Allah intend to change it with various methods of dishonest interpretation. In our case, many times the Quran and Sunnah are mistranslated or cited without proper context.

For example, perhaps the most misunderstood verses in the Quran are the verses that permit warfare. Some classical scholars referred to these as the โ€œsword versesโ€ by which they meant the sword as a symbol of justice, but anti-Muslim propagandists reinterpret the sword as a symbol of aggression instead. They cite the saying of Allah:

ููŽุฅูุฐูŽุง ุงู†ุณูŽู„ูŽุฎูŽ ุงู„ู’ุฃูŽุดู’ู‡ูุฑู ุงู„ู’ุญูุฑูู…ู ููŽุงู‚ู’ุชูู„ููˆุง ุงู„ู’ู…ูุดู’ุฑููƒููŠู†ูŽ ุญูŽูŠู’ุซู ูˆูŽุฌูŽุฏุชูู‘ู…ููˆู‡ูู…ู’ ูˆูŽุฎูุฐููˆู‡ูู…ู’ ูˆูŽุงุญู’ุตูุฑููˆู‡ูู…ู’ ูˆูŽุงู‚ู’ุนูุฏููˆุง ู„ูŽู‡ูู…ู’ ูƒูู„ูŽู‘ ู…ูŽุฑู’ุตูŽุฏู

When the sacred months have passed, then kill the idolaters wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush.

Surah At-Tawba 9:5

From this half of the verse, they determine that Islam prescribes killing all non-Muslims simply for being non-Muslims, but they omit the remainder of the verse:

ููŽุฅูู† ุชูŽุงุจููˆุง ูˆูŽุฃูŽู‚ูŽุงู…ููˆุง ุงู„ุตูŽู‘ู„ูŽุงุฉูŽ ูˆูŽุขุชูŽูˆูุง ุงู„ุฒูŽู‘ูƒูŽุงุฉูŽ ููŽุฎูŽู„ูู‘ูˆุง ุณูŽุจููŠู„ูŽู‡ูู…ู’ ุฅูู†ูŽู‘ ุงู„ู„ูŽู‘ู‡ูŽ ุบูŽูููˆุฑูŒ ุฑูŽู‘ุญููŠู…ูŒ

But if they should repent, establish prayer, and give charity, let them go on their way. Verily, Allah is forgiving and merciful.

Surah At-Tawba 9:5

The verse is referring to those who initiated aggression against the Muslim community, which is why they are called to repent and, if they do so, the war would be over. In the following verse, all they are required to do to end the war is to cease their aggression:

ูˆูŽุฅูู†ู’ ุฃูŽุญูŽุฏูŒ ู…ูู‘ู†ูŽ ุงู„ู’ู…ูุดู’ุฑููƒููŠู†ูŽ ุงุณู’ุชูŽุฌูŽุงุฑูŽูƒูŽ ููŽุฃูŽุฌูุฑู’ู‡ู ุญูŽุชูŽู‘ู‰ูฐ ูŠูŽุณู’ู…ูŽุนูŽ ูƒูŽู„ูŽุงู…ูŽ ุงู„ู„ูŽู‘ู‡ู ุซูู…ูŽู‘ ุฃูŽุจู’ู„ูุบู’ู‡ู ู…ูŽุฃู’ู…ูŽู†ูŽู‡ู ุฐูŽูฐู„ููƒูŽ ุจูุฃูŽู†ูŽู‘ู‡ูู…ู’ ู‚ูŽูˆู’ู…ูŒ ู„ูŽู‘ุง ูŠูŽุนู’ู„ูŽู…ููˆู†ูŽ

If any one of the idolaters seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.

Surah At-Tawba 9:6

It is only by disregarding this context and the broader meaning of the passage that anti-Muslim propagandists can derive their distorted meaning.

M.A.S. Abdul Haleem, Professor of Oriental and African Studies at the University of London, writes:

The main clause of the sentence, โ€œkill the polytheists,โ€ is singled out by some non-Muslims as representing the Islamic attitude to war. Even some Muslims takes this view and allege that this verse abrogated many other verses including, โ€œThere is no compulsion in religion,โ€ (2:256) and even according to one solitary extremist, โ€œGod is forgiving and merciful.โ€

This far-fetched interpretation isolates and decontextualizes a small part of a sentence and of a passage which gives many reasons for the order to fight such polytheists: they continually broke their agreements and aided others against the Muslims, they started hostilities against the Muslims, barred others from becoming Muslims, expelled them from the Holy Mosque and even from their own homes. At least eight times the passage mentions the misdeeds of these people against the Muslims.

Moreover, consistent with the restriction of war elsewhere in the Quran, the immediate context of this โ€œsword verseโ€ exempts such polytheists who do not break their agreements and who keep peace with Muslims. It orders that those enemies seeking safe conduct should be protected and delivered to the place of safety they seek.ย The whole of this context to verse 9:5, with all its restrictions, is ignored by those who simply isolate one part of a sentence to build on it their theory of violence in Islam.

Source:ย The Qurโ€™an, English translation and parallel Arabic text. p. xxiii

In a similar manner, anti-Muslim propagandists cite some verses of the Quran in order make Islam appear as if it is cruel to women. They cite the saying of Allah:

ูˆูŽุงู„ู„ูŽู‘ุงุชููŠ ุชูŽุฎูŽุงูููˆู†ูŽ ู†ูุดููˆุฒูŽู‡ูู†ูŽู‘ ููŽุนูุธููˆู‡ูู†ูŽู‘ ูˆูŽุงู‡ู’ุฌูุฑููˆู‡ูู†ูŽู‘ ูููŠ ุงู„ู’ู…ูŽุถูŽุงุฌูุนู ูˆูŽุงุถู’ุฑูุจููˆู‡ูู†ูŽู‘ ููŽุฅูู†ู’ ุฃูŽุทูŽุนู’ู†ูŽูƒูู…ู’ ููŽู„ูŽุง ุชูŽุจู’ุบููˆุง ุนูŽู„ูŽูŠู’ู‡ูู†ูŽู‘ ุณูŽุจููŠู„ู‹ุง

But those wives from whom you fear arrogance, first advise them, then if they persist forsake them in bed, and finally strike them. But if they obey you, seek no means against them.

Surah An-Nisa 4:34

They will translate the word โ€œstrikeโ€ as โ€œbeatโ€ as if the verse gives men permission to harm their wives, but the commentators of the Quran agreed that the โ€œstrikingโ€ here should be without severity (ghayru mubarrih). This striking is not meant to harm the wife, but rather it is a teaching mechanism intended to direct her attention to the severity of her misdeeds. For this reason, Ar-Razi said:

ุฃู† ูŠูƒูˆู† ุงู„ุถุฑุจ ุจู…ู†ุฏูŠู„ ู…ู„ููˆู ุฃูˆ ุจูŠุฏู‡ ูˆู„ุง ูŠุถุฑุจู‡ุง ุจุงู„ุณูŠุงุท ูˆู„ุง ุจุงู„ุนุตุง

It should be a striking with a folded handkerchief or his palm, and he should not strike her with whips or clubs.

Source: Tafseer Ar-Razi 4:34

These two issues, warfare and women, are commonly used to demonize Islam and Muslims. As a result, we need to respond with what the Quran and Sunnah really teach about warfare and women.

Regarding warfare, Allah has prescribed it as a means of self-defense and only as a last resort when all peaceful measures have failed.

Allah said:

ูˆูŽุฅูู† ุฌูŽู†ูŽุญููˆุง ู„ูู„ุณูŽู‘ู„ู’ู…ู ููŽุงุฌู’ู†ูŽุญู’ ู„ูŽู‡ูŽุง ูˆูŽุชูŽูˆูŽูƒูŽู‘ู„ู’ ุนูŽู„ูŽู‰ ุงู„ู„ูŽู‘ู‡ู ุฅูู†ูŽู‘ู‡ู ู‡ููˆูŽ ุงู„ุณูŽู‘ู…ููŠุนู ุงู„ู’ุนูŽู„ููŠู…ู

If they incline to peace, then incline to it also and trust in Allah. Verily, He is the Hearing, the Knowing.

Surah Al-Anfal 8:61

Ali ibn Abu Talib reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฅูู†ูŽู‘ู‡ู ุณูŽูŠูŽูƒููˆู†ู ุจูŽุนู’ุฏููŠ ุงุฎู’ุชูู„ูŽุงููŒ ุฃูŽูˆู’ ุฃูŽู…ู’ุฑูŒ ููŽุฅูู†ู’ ุงุณู’ุชูŽุทูŽุนู’ุชูŽ ุฃูŽู†ู’ ุชูŽูƒููˆู†ูŽ ุงู„ุณูู‘ู„ู’ู…ูŽ ููŽุงูู’ุนูŽู„

Verily, after me there will be conflicts or affairs, so if you are able to end them in peace then do so.

Source: Musnad Ahmad 697, Grade:ย Sahih

Regarding women, Allah has commanded men to treat them with kindness and the Prophet said the best men are those who are best to women.

Allah said:

ูˆูŽุนูŽุงุดูุฑููˆู‡ูู†ูŽู‘ ุจูุงู„ู’ู…ูŽุนู’ุฑููˆูู

Live with them in kindness.

Surah An-Nisa 4:19

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฃูŽูƒู’ู…ูŽู„ู ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ุฅููŠู…ูŽุงู†ู‹ุง ุฃูŽุญู’ุณูŽู†ูู‡ูู…ู’ ุฎูู„ูู‚ู‹ุง ูˆูŽุฎููŠูŽุงุฑููƒูู…ู’ ุฎููŠูŽุงุฑููƒูู…ู’ ู„ูู†ูุณูŽุงุฆูู‡ูู…ู’ ุฎูู„ูู‚ู‹ุง

The most complete of the believers in faith are those with the best character, and the best of you are the best in behavior to their women.

Source: Sunan At-Tirmidhi 1162, Grade:ย Sahih

Finally, anti-Muslim propagandists will attempt to perform publicity stunts in hopes that Muslims will react negatively with bad behavior or even violence. We witnessed such events when some people publicized their intention to burn the Quran or to produce an anti-Muslim film slandering the Prophet.

Indeed, it is the plot of Satan to incite the believers to commit injustice. Satan has given up that those who pray will ever worship him, so instead he intends to exploit their anger.

Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฅูู†ูŽู‘ ุงู„ุดูŽู‘ูŠู’ุทูŽุงู†ูŽ ู‚ูŽุฏู’ ูŠูŽุฆูุณูŽ ุฃูŽู†ู’ ูŠูŽุนู’ุจูุฏูŽู‡ู ุงู„ู’ู…ูุตูŽู„ูู‘ูˆู†ูŽ ูˆูŽู„ูŽูƒูู†ู’ ูููŠ ุงู„ุชูŽู‘ุญู’ุฑููŠุดู ุจูŽูŠู’ู†ูŽู‡ูู…ู’ โ€

Verily, Satan has despaired of getting those who perform prayer to worship him, but rather he incites discord between them.

Source: Sunan At-Tirmidhi 1937, Grade:ย Sahih

When Muslims react negatively to such events, they are in fact being used by Satan. Such misbehavior by Muslims will give them a powerful weapon to use against Islam. Rather, in such cases, Allah has called upon us to be patient with those who abuse us and our religion.

Allah said:

ูˆูŽู„ูŽุชูŽุณู’ู…ูŽุนูู†ูŽู‘ ู…ูู†ูŽ ุงู„ูŽู‘ุฐููŠู†ูŽ ุฃููˆุชููˆุง ุงู„ู’ูƒูุชูŽุงุจูŽ ู…ูู† ู‚ูŽุจู’ู„ููƒูู…ู’ ูˆูŽู…ูู†ูŽ ุงู„ูŽู‘ุฐููŠู†ูŽ ุฃูŽุดู’ุฑูŽูƒููˆุง ุฃูŽุฐู‹ู‰ ูƒูŽุซููŠุฑู‹ุง ูˆูŽุฅูู† ุชูŽุตู’ุจูุฑููˆุง ูˆูŽุชูŽุชูŽู‘ู‚ููˆุง ููŽุฅูู†ูŽู‘ ุฐูŽูฐู„ููƒูŽ ู…ูู†ู’ ุนูŽุฒู’ู…ู ุงู„ู’ุฃูู…ููˆุฑู

You will surely hear much abuse from those who were given the Scripture before you and from those who associate others with Allah. But if you are patient and fear Allah, verily, that is of the matters worthy of determination.

Surah Ali Imran 3:186

Likewise, Allah has called upon us to forgive those who misrepresent our religion and not to seek revenge against them.

Allah said:

ู‚ูู„ ู„ูู‘ู„ูŽู‘ุฐููŠู†ูŽ ุขู…ูŽู†ููˆุง ูŠูŽุบู’ููุฑููˆุง ู„ูู„ูŽู‘ุฐููŠู†ูŽ ู„ูŽุง ูŠูŽุฑู’ุฌููˆู†ูŽ ุฃูŽูŠูŽู‘ุงู…ูŽ ุงู„ู„ูŽู‘ู‡ู ู„ููŠูŽุฌู’ุฒููŠูŽ ู‚ูŽูˆู’ู…ู‹ุง ุจูู…ูŽุง ูƒูŽุงู†ููˆุง ูŠูŽูƒู’ุณูุจููˆู†ูŽ

Say to those who believe that they should forgive those who expect not the days of Allah, as it is for Him to recompense people for what they have earned.

Surah Al-Jathiyah 45:14

Therefore, the best way to respond to anti-Muslim propaganda is with knowledge of our scriptures and the good character of the prophets. If we can respond positively in this way, we can minimize their harmful impact and further increase ourselves in good deeds.

Success comes from Allah, and Allah knows best.

credit Abu Amina