๐—ช๐—ต๐—ผ ๐—ช๐—ฟ๐—ผ๐˜๐—ฒ ๐—š๐—ผ๐˜€๐—ฝ๐—ฒ๐—น ๐—ผ๐—ณ ๐— ๐—ฎ๐˜๐˜๐—ต๐—ฒ๐˜„ ?

Matthew the Apostle, also known as Saint Matthew and possibly as Levi, was, according to the New Testament, one of the twelve apostles of Jesus. But Matthew did not write the Gospel attributed to him:

As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, โ€œFollow me.โ€ He got up and followed him. (Matthew 9:9)

Did “Matthew” write this about himself? Why then didn’t Matthew write for example: “he (Jesus) saw ME, and my name is Matthew. I was sitting at the receipt of customโ€ฆ” etc.

Such evidence can be found in many places throughout the New Testament. Granted, it may be possible that an author sometimes may write in the third person, still, in light of the rest of the evidence that we shall see throughout this book.

As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. (Matthew 9:10)

Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;(Matthew 10:3)

Gospel ACCORDING to Matthew

Regarding the Gospel of Matthew, the Encyclopedia Britannica says:

“Although there is a Matthew named among the various lists of Jesus’ disciples, more telling is the fact that the name of Levi, the tax collector who in Mark became a follower of Jesus, in Matthew is changed to Matthew. ๐—œ๐˜ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ฎ๐—ฝ๐—ฝ๐—ฒ๐—ฎ๐—ฟ ๐—ณ๐—ฟ๐—ผ๐—บ ๐˜๐—ต๐—ถ๐˜€ ๐˜๐—ต๐—ฎ๐˜ ๐— ๐—ฎ๐˜๐˜๐—ต๐—ฒ๐˜„ ๐˜„๐—ฎ๐˜€ ๐—ฐ๐—น๐—ฎ๐—ถ๐—บ๐—ถ๐—ป๐—ด ๐—ฎ๐—ฝ๐—ผ๐˜€๐˜๐—ผ๐—น๐—ถ๐—ฐ ๐—ฎ๐˜‚๐˜๐—ต๐—ผ๐—ฟ๐—ถ๐˜๐˜† ๐—ณ๐—ผ๐—ฟ ๐—ต๐—ถ๐˜€ ๐—š๐—ผ๐˜€๐—ฝ๐—ฒ๐—น ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐˜๐—ต๐—ถ๐˜€ ๐—ฑ๐—ฒ๐˜ƒ๐—ถ๐—ฐ๐—ฒ ๐—ฏ๐˜‚๐˜ ๐˜๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐˜„๐—ฟ๐—ถ๐˜๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐— ๐—ฎ๐˜๐˜๐—ต๐—ฒ๐˜„ ๐—ถ๐˜€ ๐—ฝ๐—ฟ๐—ผ๐—ฏ๐—ฎ๐—ฏ๐—น๐˜† ๐—ฎ๐—ป๐—ผ๐—ป๐˜†๐—บ๐—ผ๐˜‚๐˜€.” [Biblical Literature and Its Critical Interpretation, The Gospel According to Matthew]

The passing years do not make it any plainer who actually wrote our Greek Matthew. Papias records, as quoted by Eusebius, that Matthew wrote the Logia of Jesus in Hebrew (Aramaic). Is our present Matthew a translation of the Aramaic Logia along with Mark and other sources as most modern scholars think? If so, was the writer the Apostle Matthew or some other disciple?There is at present no way to reach a clear decision in the light of the known facts. (Commentary by A.T. Robertson)

According to the Gospel of Matthew (chapter 9), Matthew the tax-collector was a Palestinian Jew. As such, his native language was Aramaic. That makes it highly unlikely that he could have written this book.

To begin with, apart from the books written by the extremely highly literarily elite Josephus, we donโ€™t have any literary books composed in written Greek by any Palestinian Jews of the first century. Zero.

Josephus did not comment on the writings of the Christians. He likewise did not comment on the role of Greek or Aramaic usage in Galilee or Judea. He does make one comment about his own use of Greek:

…..๐—œ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ฎ๐—น๐˜€๐—ผ ๐˜๐—ฎ๐—ธ๐—ฒ๐—ป ๐—ฎ ๐—ด๐—ฟ๐—ฒ๐—ฎ๐˜ ๐—ฑ๐—ฒ๐—ฎ๐—น ๐—ผ๐—ณ ๐—ฝ๐—ฎ๐—ถ๐—ป๐˜€ ๐˜๐—ผ ๐—ผ๐—ฏ๐˜๐—ฎ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—น๐—ฒ๐—ฎ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—š๐—ฟ๐—ฒ๐—ฒ๐—ธ๐˜€, ๐—ฎ๐—ป๐—ฑ ๐˜‚๐—ป๐—ฑ๐—ฒ๐—ฟ๐˜€๐˜๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฒ๐—น๐—ฒ๐—บ๐—ฒ๐—ป๐˜๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—š๐—ฟ๐—ฒ๐—ฒ๐—ธ ๐—น๐—ฎ๐—ป๐—ด๐˜‚๐—ฎ๐—ด๐—ฒ, ๐—ฎ๐—น๐˜๐—ต๐—ผ๐˜‚๐—ด๐—ต ๐—œ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐˜€๐—ผ ๐—น๐—ผ๐—ป๐—ด ๐—ฎ๐—ฐ๐—ฐ๐˜‚๐˜€๐˜๐—ผ๐—บ๐—ฒ๐—ฑ ๐—บ๐˜†๐˜€๐—ฒ๐—น๐—ณ ๐˜๐—ผ ๐˜€๐—ฝ๐—ฒ๐—ฎ๐—ธ ๐—ผ๐˜‚๐—ฟ ๐—ผ๐˜„๐—ป ๐˜๐—ผ๐—ป๐—ด๐˜‚๐—ฒ, ๐˜๐—ต๐—ฎ๐˜ ๐—œ ๐—ฐ๐—ฎ๐—ป๐—ป๐—ผ๐˜ ๐—ฝ๐—ฟ๐—ผ๐—ป๐—ผ๐˜‚๐—ป๐—ฐ๐—ฒ ๐—š๐—ฟ๐—ฒ๐—ฒ๐—ธ ๐˜„๐—ถ๐˜๐—ต ๐˜€๐˜‚๐—ณ๐—ณ๐—ถ๐—ฐ๐—ถ๐—ฒ๐—ป๐˜ ๐—ฒ๐˜…๐—ฎ๐—ฐ๐˜๐—ป๐—ฒ๐˜€๐˜€; ๐—ณ๐—ผ๐—ฟ ๐—ผ๐˜‚๐—ฟ ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ฑ๐—ผ๐—ฒ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฒ๐—ป๐—ฐ๐—ผ๐˜‚๐—ฟ๐—ฎ๐—ด๐—ฒ ๐˜๐—ต๐—ผ๐˜€๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—น๐—ฒ๐—ฎ๐—ฟ๐—ป ๐˜๐—ต๐—ฒ ๐—น๐—ฎ๐—ป๐—ด๐˜‚๐—ฎ๐—ด๐—ฒ๐˜€ ๐—ผ๐—ณ ๐—บ๐—ฎ๐—ป๐˜† ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€….

โ€” Antiquities of the Jews 20,11.2

And as I will be showing in a moment, this Gospel was certainly composed in Greek.

The vast majority of Palestinian Jews in this period were illiterate โ€“ probably around 97%. The exceptions were urban elites. There is nothing to suggest that Matthew, the tax collector, was an urban elite who was highly educated.

_________________________________________

References:

  1. Gospel of Matthew

2.” Who were author of Bible? ” Article by Rami Abdallah and Qais Ali;

3.The Encyclopedia Britannica – Biblical Literature and Its Critical Interpretation, The Gospel According to Matthew

4. “Was the Author of Matthew?” Article by Professor Bart D Ehrman.